Numbers 29:14 kjv
And their meat offering shall be of flour mingled with oil, three tenth deals unto every bullock of the thirteen bullocks, two tenth deals to each ram of the two rams,
Numbers 29:14 nkjv
Their grain offering shall be of fine flour mixed with oil: three-tenths of an ephah for each of the thirteen bulls, two-tenths for each of the two rams,
Numbers 29:14 niv
With each of the thirteen bulls offer a grain offering of three-tenths of an ephah of the finest flour mixed with oil; with each of the two rams, two-tenths;
Numbers 29:14 esv
and their grain offering of fine flour mixed with oil, three tenths of an ephah for each of the thirteen bulls, two tenths for each of the two rams,
Numbers 29:14 nlt
Each of these offerings must be accompanied by a grain offering of choice flour moistened with olive oil ? six quarts for each of the thirteen bulls, four quarts for each of the two rams,
Numbers 29 14 Cross References
| Verse | Text | Reference |
|---|---|---|
| Exod 29:40-41 | ...one-tenth of an ephah of fine flour mixed with one-fourth of a hin of pressed oil, and one-fourth of a hin of wine for a drink offering... | Daily burnt offering, specific wine measures. |
| Lev 23:36-39 | For seven days you shall present offerings by fire to the LORD. On the eighth day you shall have a holy convocation... a solemn assembly; you shall do no ordinary work. | Feast of Tabernacles, 8th day's nature. |
| Num 15:5 | ...and for a drink offering you shall offer one-fourth of a hin of wine with the burnt offering or for the sacrifice, for each lamb. | General law for drink offerings for lambs. |
| Num 15:7 | ...and for a ram, you shall offer a third of a hin of wine as a drink offering. | General law for drink offerings for rams. |
| Num 15:9-10 | ...and with the bullock you shall offer a half a hin of wine as a drink offering, for an offering made by fire... | General law for drink offerings for bullocks. |
| Deut 14:26 | ...and spend the money for whatever you desire—oxen or sheep, wine or strong drink... and you shall rejoice before the LORD your God. | Wine in joyous worship celebrations. |
| Deut 32:38 | ...who ate the fat of their sacrifices and drank the wine of their drink offerings? Let them rise up and help you... | Contrast: God condemning pagan drink offerings. |
| Judg 9:13 | But the vine said to them, 'Shall I leave my wine that cheers God and men, and go to wave over the trees?' | Wine as a symbol of joy and blessing. |
| Jer 7:18 | The children gather wood, the fathers kindle fire, and the women knead dough, to make cakes for the queen of heaven; and they pour out drink offerings to other gods, to provoke Me to anger. | Example of forbidden, idolatrous drink offerings. |
| Isa 55:1 | Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price. | Divine spiritual provision compared to wine. |
| Ezek 45:17 | ...the prince shall be for the burnt offerings, the grain offerings, and the drink offerings, for the feasts, the new moons, and the Sabbaths, for all the appointed feasts of the house of Israel. | Prince's role in temple provision. |
| Joel 2:14 | Who knows whether he will not turn and relent, and leave a blessing behind him, a grain offering and a drink offering for the LORD your God? | Hope for restoration of proper worship. |
| Mal 3:10 | Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this... if I will not pour out for you a blessing until it overflows. | Theme of pouring out blessing linked to obedience. |
| Mk 14:23-25 | And he took a cup, and when he had given thanks he gave it to them, and they all drank of it. And he said to them, "This is my blood of the covenant, which is poured out for many." | Jesus' blood as New Covenant, "poured out" wine. |
| Lk 22:20 | And likewise the cup after they had eaten, saying, "This cup that is poured out for you is the new covenant in my blood." | The cup (wine) representing New Covenant blood. |
| Jn 7:37-38 | On the last day of the feast, the great day, Jesus stood up and cried out, "If anyone thirsts, let him come to Me and drink. Whoever believes in Me, as the Scripture has said, 'Out of his heart will flow rivers of living water.'" | Jesus on 8th day of Sukkot, offering living water (spiritual). |
| Phil 2:17 | Even if I am to be poured out as a drink offering upon the sacrificial offering of your faith, I am glad and rejoice with you all. | Paul's life as a spiritual drink offering. |
| 2 Tim 4:6 | For I am already being poured out as a drink offering, and the time of my departure has come. | Paul viewing his death as a drink offering. |
| Heb 9:11-14 | But when Christ appeared as a high priest... not through the blood of goats and calves but through His own blood, He entered once for all into the holy places... | Christ as the ultimate and final sacrifice. |
| Heb 10:1-4 | For since the law has but a shadow of the good things to come instead of the true form... it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. | OT sacrifices as shadows pointing to Christ. |
| 1 Pet 1:18-19 | ...knowing that you were ransomed... not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot. | The ultimate Lamb of God and His precious blood. |
Numbers 29 verses
Numbers 29 14 Meaning
Numbers 29:14 specifies the exact quantities of wine to be offered as a drink offering for each type of animal sacrifice prescribed for the eighth day of the Feast of Tabernacles. Specifically, four hin of wine were designated for the single bullock, two hin for the ram, and one hin for each of the seven lambs sacrificed on this solemn assembly, emphasizing meticulous adherence to God's detailed commands concerning worship and the required accompaniments to the burnt offerings.
Numbers 29 14 Context
Numbers chapter 29 outlines the specific daily offerings required during Israel's annual sacred festivals. The first section details the sacrifices for the Feast of Trumpets (Rosh Hashanah) and the Day of Atonement (Yom Kippur). The majority of the chapter (verses 12-40) focuses on the Feast of Tabernacles (Sukkot), an autumnal harvest festival commemorating God's provision during their wilderness wanderings and His dwelling among them. The first seven days of Sukkot involved a unique daily reduction in the number of bulls sacrificed, starting with thirteen on the first day and decreasing by one each subsequent day until seven bulls were offered on the seventh day. Numbers 29:14 specifically refers to the eighth day of this extended festive period, which is distinct and known as Shemini Atzeret ("The Eighth Day of Assembly"). On this day, the sacrificial schedule dramatically changes from the previous seven days, prescribing a singular bullock, one ram, and seven lambs, indicating a shift from the robust harvest-celebration phase to a more solemn and conclusive assembly, preparing the people to return to their normal lives with a renewed sense of God's presence and provision. The precise measurements for the accompanying drink offerings highlight God's demand for orderly and exact worship, symbolizing a complete dedication of the best to Him.
Numbers 29 14 Word analysis
- Their (Heb. lahhem): Refers back to the animals listed in the preceding verse (Num 29:13) for the eighth day's offerings. It indicates a direct correspondence of drink offering to animal sacrifice.
- drink offering (Heb. nesek, נֶסֶךְ): Derived from a root meaning "to pour out." This was a libation, typically wine, poured out on the altar as an accompaniment to burnt offerings. It signified dedication, worship, thanksgiving, and joy, representing an outpouring of devotion.
- also (Heb. gam, גַּם): Indicates that the drink offering is an addition to the burnt offering and grain offering, reinforcing its complementary and mandatory nature.
- shall be: Prescriptive, a divine command. It highlights the required nature and specificity of the sacrificial law in God's worship.
- four (Heb. arba, אַרְבַּע): A specific quantity, denoting the largest proportion of wine for the bullock, proportionate to its size and value.
- hin (Heb. hin, הִין): A standard ancient Hebrew liquid measure, approximately 1 gallon or about 6 liters. The precise unit emphasizes the meticulous nature of God's laws, leaving no room for approximation.
- of wine (Heb. yayin, יַיִן): The common fermented juice of the grape. Wine in biblical contexts often symbolizes joy, blessing, provision, and covenant, representing the consecration of that which brings delight.
- for a bullock (Heb. lapar, לַפָּר): Refers to a young bull, usually a larger and more valuable sacrificial animal. The four hin of wine corresponded to its significance.
- and two (Heb. shenayim, שְׁנַיִם): Specific quantity for the ram, a reduced portion reflecting the ram's smaller size compared to the bullock.
- for a ram (Heb. la'ayil, לָאַיִל): A male sheep, smaller than a bullock, thus receiving a lesser but still proportionate drink offering.
- and a hin (Heb. wehin, וְהִין): Singular hin, emphasizing the minimum proportionate unit for the smallest animal in this sequence.
- for a lamb (Heb. lakkeves, לַכֶּבֶשׂ): A young sheep, the smallest sacrificial animal here. Each of the seven lambs offered required one hin of wine, emphasizing cumulative yet individual offerings.
- "Their drink offering also shall be": This phrase connects the liquid portion as an essential accompaniment to the animal sacrifices, establishing it as a necessary component for God's commanded worship. It underscores the completeness and totality of required worship.
- "four hin of wine for a bullock, and two hin for a ram, and a hin for a lamb": This specific numerical gradation (4, 2, 1) directly correlates the amount of wine with the size and value of the animal being offered. This highlights divine order, proportion, and meticulous fairness in the sacrificial system. The precise requirements in God's law for worship symbolize His expectation for absolute obedience and orderly devotion.
Numbers 29 14 Bonus section
The concept of the "hin" as a consistent, precisely measured unit throughout Levitical law underscores God's emphasis on order and meticulousness in all aspects of worship, demonstrating His unchanging nature and His requirement for structured reverence. The progression of the Feast of Tabernacles, from the bustling harvest celebration to the concluding eighth day with its distinct, simplified sacrificial scheme, suggests a theological movement from specific national festivals to a more general, reflective, and complete assembly before God, potentially pointing to the universal and perfect worship facilitated by the Messiah. Historically, these detailed laws also served as a sharp distinction from surrounding pagan rituals where libations could be chaotic or associated with intoxication; Israel's prescribed offerings were designed to be orderly, sober, and singularly devoted to Yahweh, thereby implicitly creating a polemic against the disorganized and morally lax worship practices of neighboring nations.
Numbers 29 14 Commentary
Numbers 29:14 details the meticulous wine provisions for drink offerings on the distinct eighth day of the Feast of Tabernacles. The prescribed amounts—four hin for the bullock, two for the ram, and one for each lamb—reveal God's insistence on precision and exactitude in worship. These liquid offerings, though not atoning in themselves, accompanied the main burnt offerings as a profound symbol of joyous dedication, fellowship with God, and heartfelt thanksgiving for His abundant provision. The unique simplification of animal sacrifices on the eighth day (only one bull, one ram, seven lambs, significantly fewer than preceding Sukkot days) distinguishes this day as a solemn, concluding assembly, pointing prophetically to a singular, complete future sacrifice. The pouring out of wine in the Old Covenant rituals serves as a prophetic foreshadowing for believers, pointing towards the ultimate outpouring: Christ's precious blood poured out as the New Covenant, establishing eternal redemption (Mark 14:23-25). Furthermore, it prefigures the New Testament concept of a believer's life being "poured out" in sacrificial service for God's purposes (Philippians 2:17, 2 Timothy 4:6), demonstrating spiritual dedication and costly discipleship in response to Christ's supreme sacrifice.