Numbers 29:11 kjv
One kid of the goats for a sin offering; beside the sin offering of atonement, and the continual burnt offering, and the meat offering of it, and their drink offerings.
Numbers 29:11 nkjv
also one kid of the goats as a sin offering, besides the sin offering for atonement, the regular burnt offering with its grain offering, and their drink offerings.
Numbers 29:11 niv
Include one male goat as a sin offering, in addition to the sin offering for atonement and the regular burnt offering with its grain offering, and their drink offerings.
Numbers 29:11 esv
also one male goat for a sin offering, besides the sin offering of atonement, and the regular burnt offering and its grain offering, and their drink offerings.
Numbers 29:11 nlt
You must also sacrifice one male goat for a sin offering. This is in addition to the sin offering of atonement and the regular daily burnt offering with its grain offering, and their accompanying liquid offerings.
Numbers 29 11 Cross References
| Verse | Text | Reference |
|---|---|---|
| Lev 4:20 | So the priest shall make atonement... and it shall be forgiven them. | Sin offering atones for corporate sin. |
| Lev 4:24 | ...and lay his hand on the head of the goat... it is a sin offering. | Procedure for sin offering with a goat. |
| Lev 16:3 | ...with a young bull for a sin offering and a ram for a burnt offering. | Sin offering and burnt offering central to Day of Atonement. |
| Lev 16:9 | And Aaron shall bring the goat on which the Lord's lot fell... as a sin offering. | Reference to a specific sin offering goat on Yom Kippur. |
| Lev 16:15 | Then he shall kill the goat of the sin offering... | Details of the goat's use in sin offering. |
| Lev 23:27 | On the tenth day of the seventh month... Day of Atonement... | Setting of the Day of Atonement. |
| Num 15:27 | If a single person sins unintentionally, he shall offer a female goat a year old for a sin offering. | Individual sin offering of a goat. |
| Num 28:3 | You shall say to them, ‘This is the food offering... for a continual burnt offering... | Definition of the regular burnt offering (olah hatamid). |
| Exod 29:38 | Now this is what you shall offer on the altar: two lambs a year old daily as a continual offering. | Establishment of the continual daily offering. |
| Dan 8:11 | And it even magnified itself to the Prince of the host; and it removed the continual burnt offering... | Prophetic reference to the importance of the continual offering. |
| Isa 53:10 | Yet it was the will of the Lord to crush him... when his soul makes an offering for guilt... | Foreshadowing of Christ as a sin/guilt offering. |
| Rom 8:3 | For God has done what the law... by sending his own Son in the likeness of sinful flesh and for sin... | Christ as the ultimate sin offering. |
| 2 Cor 5:21 | For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. | Christ became sin for us. |
| Heb 9:12 | ...but through his own blood, he entered once for all into the holy places, achieving eternal redemption. | Christ's perfect sacrifice, replacing animal sacrifices. |
| Heb 9:14 | How much more will the blood of Christ, who through the eternal Spirit offered himself... | Christ's perfect sacrifice purifies conscience. |
| Heb 9:22 | Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. | Blood is essential for atonement. |
| Heb 10:1 | For since the law has but a shadow of the good things to come... | Law's sacrifices were a shadow, not reality. |
| Heb 10:4 | For it is impossible for the blood of bulls and goats to take away sins. | Limitations of animal sacrifices. |
| Heb 10:10 | And by that will we have been sanctified through the offering of the body of Jesus Christ once for all. | Christ's one-time offering sanctifies believers. |
| Heb 10:18 | Where there is forgiveness of these, there is no longer any offering for sin. | No need for further sin offerings after Christ. |
| Gal 3:13 | Christ redeemed us from the curse of the law by becoming a curse for us... | Christ's sacrifice brings redemption. |
| Eph 5:2 | ...Christ loved us and gave himself up for us, a fragrant offering and a sacrifice to God. | Christ's offering as a pleasing aroma. |
Numbers 29 verses
Numbers 29 11 Meaning
Numbers 29:11 details a specific offering required for the Day of Atonement (Yom Kippur). It specifies the offering of one male goat as a sin offering. This sin offering is explicitly stated to be in addition to the regular daily burnt offering and its accompanying grain and drink offerings that were performed perpetually. This signifies a cumulative and intensifying requirement for sacrifices on this holiest day of the year.
Numbers 29 11 Context
Numbers chapters 28 and 29 meticulously detail the specific offerings required for various appointed feasts (mo'adim) and new moons throughout the Israelite calendar. This particular verse, Numbers 29:11, is part of the divine instructions concerning the sacrifices for the Day of Atonement (Yom Kippur), which is observed on the tenth day of the seventh month. This day was the holiest and most solemn day of the year for Israel, marked by self-denial and a strict Sabbath. The detailed enumeration of offerings for each feast highlights God's demand for meticulous worship and provision for atonement, establishing a rigid ceremonial calendar distinct from the practices of surrounding nations.
Numbers 29 11 Word analysis
- Also (וְעוֹד - v'od): A conjunctive term meaning "and yet," "furthermore," or "in addition." It emphasizes that what follows is an additional requirement, building upon previously mentioned sacrifices for the day, not a replacement.
- one male goat (שָׂעִיר עִזִּים אֶחָד - sa'ir izzim echad):
- male goat (sa'ir izzim): Refers specifically to a "he-goat." In the Israelite sacrificial system, male goats were commonly used for sin offerings, particularly for the community's or leaders' sins (e.g., Lev 4:23). Its common association with sin offerings made it a standard sacrificial animal.
- one (echad): Specifies the singular number, emphasizing this particular additional sin offering rather than the multiple goats sometimes used in other Yom Kippur rites (such as the two goats of Lev 16, one for the Lord and one for Azazel). This goat mentioned here is for a distinct, additional communal sin atonement.
- for a sin offering (לְחַטָּאת - lechatta't):
- sin offering (chatta't): This is one of the foundational Levitical sacrifices. The primary purpose of the chatta't was to make atonement for unintentional sins (Lev 4), particularly those that polluted the tabernacle or defiled the community. It removed ceremonial impurity and reestablished the covenant relationship with God. On the Day of Atonement, the sin offering had profound national significance, purifying the people and the sanctuary itself. The blood was essential for expiation.
- besides (לְבַד - levad):
- A preposition meaning "alone," "apart from," or "in addition to." It explicitly indicates that this male goat sin offering is not part of, nor does it replace, the continually performed sacrifices. Instead, it supplements them, signifying an augmented sacrificial regimen on this especially holy day. This highlights the cumulative nature of worship and atonement required for Yom Kippur.
- the regular burnt offering (עֹלַת הַתָּמִיד - olat hatamid):
- regular (hatamid): Meaning "the continual" or "the perpetual." This refers to the daily burnt offerings of two lambs, one in the morning and one in the evening (Exod 29:38-42; Num 28:3). This `olah` (burnt offering) was entirely consumed by fire on the altar, symbolizing complete devotion and consecration to God, and also served as a daily atonement. It formed the foundational sacrificial act that continuously kept Israel in right standing with God, upon which all special festival offerings were layered.
- and its grain offering and their drink offerings: These are the customary accompaniments that always went with the burnt offerings (Num 15:1-10; Num 28:7-10). The grain offering (minchah) was made of flour and oil, signifying devotion, sustenance, and the fruit of human labor offered to God. The drink offering (nesech), typically of wine, symbolized libation and joyous dedication. These were integral to the burnt offering ritual, ensuring the complete and proper presentation of worship.
Numbers 29 11 Bonus section
The repetitive mention of chatta't (sin offering) in conjunction with other offerings throughout Numbers 28-29 highlights a pervasive truth: even a consecrated people, aiming for holiness, lives in a state of needing constant atonement. This concept underlines the absolute holiness of God, who demands purity from those in covenant with Him. The precise, numerous, and valuable nature of the sacrifices also underscored the costliness of sin and the great price of forgiveness. This not only taught Israel their dependence on God's mercy but also prepared them conceptually for the even greater cost of redemption through the Lamb of God. The consistent requirement of "without blemish" for all sacrificial animals, though not explicitly in Num 29:11 but implied through Num 29:8, also prefigures Christ's perfect and spotless nature as the ultimate sin offering.
Numbers 29 11 Commentary
Numbers 29:11 is a critical verse within the detailed liturgical calendar for the Day of Atonement. The mention of "one male goat for a sin offering" is particularly significant as it speaks to the cumulative layers of atonement required for Yom Kippur. While Leviticus 16 outlines the complex, singular rituals of the High Priest for cleansing the sanctuary and the people through two goats (one for the Lord, one for Azazel) and a bull, Numbers 29 details additional communal offerings. This male goat, in Numbers 29:11, serves as an additional national sin offering for the general impurity and sin of the community, reinforcing the profound need for comprehensive expiation on this holiest of days.
The phrase "besides the regular burnt offering" underscores the idea that even on days of intensified worship and atonement, the daily rhythm of communion with God, represented by the "olah hatamid," must not cease. Instead, it forms the continuous baseline upon which further special acts of devotion and reconciliation are built. This emphasis on constant atonement and reconciliation ultimately points forward to Jesus Christ, who, as the ultimate and perfect sacrifice, fulfilled all these types of offerings. His singular act of shedding His blood serves as the one final sin offering, perfectly and eternally atoning for sins, eliminating the need for further animal sacrifices and completing the foreshadowing seen in these Levitical ordinances. His sacrifice transformed and superseded the repetitive Old Testament ritual, moving from shadows to reality (Heb 9:11-14; 10:1-18).