Numbers 28:9 kjv
And on the sabbath day two lambs of the first year without spot, and two tenth deals of flour for a meat offering, mingled with oil, and the drink offering thereof:
Numbers 28:9 nkjv
'And on the Sabbath day two lambs in their first year, without blemish, and two-tenths of an ephah of fine flour as a grain offering, mixed with oil, with its drink offering?
Numbers 28:9 niv
"?'On the Sabbath day, make an offering of two lambs a year old without defect, together with its drink offering and a grain offering of two-tenths of an ephah of the finest flour mixed with olive oil.
Numbers 28:9 esv
"On the Sabbath day, two male lambs a year old without blemish, and two tenths of an ephah of fine flour for a grain offering, mixed with oil, and its drink offering:
Numbers 28:9 nlt
"On the Sabbath day, sacrifice two one-year-old male lambs with no defects. They must be accompanied by a grain offering of four quarts of choice flour moistened with olive oil, and a liquid offering.
Numbers 28 9 Cross References
| Verse | Text | Reference |
|---|---|---|
| Gen 2:3 | God blessed the seventh day and made it holy... | Sabbath's origin, blessing, and holiness |
| Ex 20:8 | "Remember the Sabbath day, to keep it holy." | The Fourth Commandment for Sabbath observance |
| Ex 29:38 | "Now this is what you shall offer on the altar: two lambs a year old daily..." | Daily regular (Tamid) offering context |
| Ex 31:13 | "You are to speak to the people of Israel and say, ‘Above all you shall keep my Sabbaths, for this is a sign..." | Sabbath as a perpetual sign of the covenant |
| Lev 1:9 | "The priest shall burn the whole on the altar, as a burnt offering, a food offering..." | Purpose of burnt offering, complete dedication |
| Lev 2:1 | "When anyone brings a grain offering as an offering to the Lord..." | Purpose of grain offering |
| Lev 4:2 | "...If anyone sins unintentionally..." | Requirements for offerings |
| Lev 7:16 | "...if the sacrifice of his offering is a votive offering or a freewill offering..." | Different types of offerings and purposes |
| Lev 23:3 | "Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, a holy convocation..." | Sabbath as a holy convocation |
| Num 28:3 | "And you shall say to them, ‘This is the food offering that you shall offer to the Lord..." | Introduction to the daily burnt offering |
| Num 28:7 | "Its drink offering shall be a fourth of a hin for each lamb..." | Standard drink offering for burnt offering |
| Num 28:10 | "...this is the burnt offering of every Sabbath, besides the regular burnt offering..." | Explicit confirmation of this as additional |
| Num 28:1-8 | Entire preceding context | Details the Tamid (daily) offering |
| Deut 5:12 | "‘Observe the Sabbath day, to keep it holy, as the Lord your God commanded you." | Reiteration of Sabbath command |
| 1 Chr 23:31 | "...for all burnt offerings of the Lord, on the Sabbaths, new moons, and the appointed feasts..." | Sabbath offerings as part of Temple service |
| Neh 10:33 | "...for the regular burnt offerings, for the Sabbaths, the new moons, the appointed feasts..." | Post-exilic commitment to temple offerings |
| Psa 51:17 | "The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise." | Spiritualization of sacrifice in Psalms |
| Isa 1:13 | "Bring no more vain offerings; incense is an abomination to me. New moon and Sabbath, the calling of convocations..." | God rejecting ritual without righteousness |
| Jer 17:21 | "Thus says the Lord: Take care for the sake of your lives, and do not carry a burden on the Sabbath day..." | Emphasis on keeping the Sabbath holy |
| Matt 12:8 | "For the Son of Man is Lord of the Sabbath." | Christ's authority over the Sabbath |
| Rom 12:1 | "I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship." | NT concept of spiritual sacrifice |
| Heb 9:14 | "...how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God..." | Christ as the ultimate, unblemished sacrifice |
| Heb 10:1 | "For since the law has but a shadow of the good things to come instead of the true form..." | OT sacrifices as a shadow of Christ |
| 1 Pet 1:19 | "...but with the precious blood of Christ, like that of a lamb without blemish or spot." | Christ as the spotless Lamb of God |
Numbers 28 verses
Numbers 28 9 Meaning
Numbers 28:9 prescribes the specific additional offerings required for the Sabbath day worship in ancient Israel. It details the precise animals and meal components to be presented to the Lord, supplementing the regular daily burnt offerings. This commandment underscores the unique holiness and divine emphasis placed upon the Sabbath as a special day for magnified communal worship and dedication to God.
Numbers 28 9 Context
Numbers chapter 28 initiates a detailed account of the "set offerings" to be made by the community of Israel. Following the organization of the tribes, the priestly instructions, and various laws related to the Tabernacle, this section precisely defines the daily, weekly, monthly, and annual sacrifices that were to be regularly observed by the Israelites. This provides a comprehensive calendar of worship, establishing the liturgical rhythm for the nation. Numbers 28:9 specifically details the burnt offering required in addition to the daily burnt offerings on the Sabbath day. This law reinforces the Sabbath's unique status as a holy day, distinct from ordinary weekdays, marked by elevated sacrificial worship. Historically and culturally, these prescribed rituals were essential for maintaining the covenant relationship with God, providing a means of atonement, worship, and demonstrating obedience, setting Israel apart from surrounding pagan cultures that practiced their own forms of worship often lacking such meticulous divine prescription and moral basis.
Numbers 28 9 Word analysis
- And (וְ - ve): A simple conjunction, connecting this specific Sabbath instruction to the preceding daily offering details, showing it's a part of the overall sacrificial calendar.
- on the Sabbath day (בְּיוֹם הַשַּׁבָּת - b'yom ha-Shabbat):
- Yom (יום): Hebrew for "day."
- Ha-Shabbat (הַשַּׁבָּת): The definite article "the" combined with "Sabbath." Shabbat itself derives from the verb shavat, meaning "to cease," "to rest." It signifies a consecrated day of cessation from ordinary labor, dedicated to rest and worship of the Lord. It signifies its special, sacred designation established by God since creation (Gen 2:3) and codified in the Ten Commandments (Ex 20:8).
- two male lambs (שְׁנֵי כְבָשִׂים זְכָרִים - shnei k'vasim z'kharim):
- Shnei (שְׁנֵי): Two. This is significant as it doubles the daily morning and evening burnt offering of one lamb (Num 28:3). It underscores the increased solemnity and dedication due on the Sabbath.
- K'vasim (כְּבָשִׂים): Lambs, young sheep, typically without horns and meek. A common sacrificial animal, representing innocence and suitability for complete offering.
- Z'kharim (זְכָרִים): Males. Often specified for burnt offerings (olah), symbolizing strength, value, and prime suitability for dedication to God.
- a year old (בְּנֵי שָׁנָה - b'nei shanah): Literally "sons of a year." Denotes young, tender animals at their prime, yet still unmarred. This age requirement ensures the animal's suitability and optimal condition for sacrifice, reflecting the giving of one's best to God.
- without blemish (תְּמִימִים - t'mimim): Plural of tamim, meaning "perfect," "whole," "complete," "sound," "blameless." This attribute is critical for nearly all offerings (Lev 22:19-25) as it signifies the perfection required for a sacrifice acceptable to God, symbolically reflecting the offerer's desire for wholeness before God and foreshadowing Christ as the perfect, unblemished sacrifice (Heb 9:14, 1 Pet 1:19).
- and two-tenths of an ephah of fine flour (וּשְׁנֵי עֶשְׂרֹנִים סֹלֶת - u-shnei esronim solet):
- U-shnei (וּשְׁנֵי): And two.
- Esronim (עֶשְׂרֹנִים): Tenth-parts (of an ephah). The standard unit of dry measure, equivalent to about 2.2 liters or 2.1 quarts. Two-tenths is twice the amount for the daily offering (Num 28:5), again emphasizing the Sabbath's heightened status.
- Solet (סֹלֶת): Fine flour, the highest quality of flour. Used for meal offerings (minchah), signifying the best agricultural produce and meticulous preparation. It points to the offerer's dedication of their labors and substance.
- as a grain offering (מִנְחָה - minchah): This type of offering, made from flour, baked goods, or grain, was a gift, a tribute, or an act of homage. It could accompany burnt offerings as here, symbolizing devotion, thanks, or acknowledgment of God's provision. It wasn't primarily for atonement but expressed fellowship and dedication.
- mixed with oil (בְלוּלָה בַּשֶּׁמֶן - b'lulah va-shemen):
- B'lulah (בְלוּלָה): Mixed or mingled. Implies a thorough incorporation of the oil, not merely sprinkled.
- Ba-shemen (בַּשֶּׁמֶן): With the oil. Oil (shemen) frequently symbolized prosperity, blessing, sanctification, and even joy. Its use in offerings added richness and symbolic significance.
- and its drink offering (וְנִסְכּוֹ - v'nisko):
- V'nisko (וְנִסְכּוֹ): And its drink offering. Derived from nasak, to pour out. These were typically made of wine (Num 15:5, 7, 10), poured out at the base of the altar. It symbolized total dedication and often accompanied burnt offerings, representing the complete surrender and flowing out of one's life in worship.
Words-Group Analysis:
- "on the Sabbath day... two male lambs... a year old... without blemish": This phrase defines the specific quadrupling of animal sacrifices from the daily two (morning and evening, or one kind daily offering according to the Jewish understanding, while others refer to two daily one) total to four for the entire day or two additional for Sabbath making it total 4 and with specific animal attributes—male, year-old, unblemished. This reflects the Sabbath's unique sanctity and demand for magnified, costly, and perfect offerings. The meticulous detail highlights divine authorship and Israel's required adherence to precise ritual, contrasting with haphazard pagan worship. This perfect, young lamb prefigures Christ as the spotless Lamb of God (John 1:29; 1 Pet 1:19).
- "and two-tenths of an ephah of fine flour as a grain offering, mixed with oil, and its drink offering": These complementary elements (grain and drink offerings) complete the act of worship accompanying the burnt offering. The increased quantity of flour (doubling the daily), the finest quality ("fine flour"), the integration of "oil," and the pouring out of the "drink offering" collectively signify a comprehensive act of homage, dedication of one's labor, gratitude for provision, and full consecration to God on His holy day. They demonstrate the Israelite's recognition of God as the source of all blessings. The unified set of offerings (animal, grain, drink) points to complete and holistic worship.
Numbers 28 9 Bonus section
The command to offer additional sacrifices on the Sabbath highlights a theological principle: spiritual rest does not negate, but rather enhances, dedicated worship. The Sabbath, as a day of "rest," was paradoxically also a day of intensified religious activity in the Tabernacle. This challenges the misconception that spiritual rest implies inactivity; instead, it means cessation from earthly toil to focus more intensely on divine communion. The continuity between the Sabbath animal sacrifices in the Old Testament and the New Testament call to present our "bodies as a living sacrifice" (Rom 12:1) underscores that true worship, whether ritual or spiritual, requires dedication, purity, and giving of one's best, acknowledging God's sovereignty over all time and resources. The consistent pattern of increasing offerings on sacred days throughout Numbers 28 (Sabbath, New Moons, Feasts) reveals God's desire for increasing reverence and gratitude in response to His blessings and provisions.
Numbers 28 9 Commentary
Numbers 28:9 is a specific commandment detailing the heightened sacrificial worship mandated for the Sabbath day. While the tamid (daily) burnt offering consisted of one lamb for the morning and one for the evening (Num 28:3-8), on the Sabbath, two additional unblemished male lambs, a year old, along with their associated grain and drink offerings, were to be presented. This doubling of the main sacrifice emphatically underscored the Sabbath's divine distinction and holiness. It transformed the Sabbath from merely a day of rest into a specific occasion for intensified communal worship and consecration to the Lord, indicating a greater honor due to God on this consecrated day. The precision of the elements – perfect animals, fine flour, oil, and wine – highlighted the requirement of giving God the best, signifying the community's complete devotion, dependence, and gratitude. This meticulous adherence to divinely ordained rituals provided Israel with a framework for maintaining their covenant relationship and worshipping the one true God, setting them apart from pagan practices that lacked such divine instruction and moral underpinning. Ultimately, these physical offerings point to the spiritual dedication and ultimate sacrifice found in Christ.