Numbers 28:6 kjv
It is a continual burnt offering, which was ordained in mount Sinai for a sweet savor, a sacrifice made by fire unto the LORD.
Numbers 28:6 nkjv
It is a regular burnt offering which was ordained at Mount Sinai for a sweet aroma, an offering made by fire to the LORD.
Numbers 28:6 niv
This is the regular burnt offering instituted at Mount Sinai as a pleasing aroma, a food offering presented to the LORD.
Numbers 28:6 esv
It is a regular burnt offering, which was ordained at Mount Sinai for a pleasing aroma, a food offering to the LORD.
Numbers 28:6 nlt
This is the regular burnt offering instituted at Mount Sinai as a special gift, a pleasing aroma to the LORD.
Numbers 28 6 Cross References
| Verse | Text | Reference |
|---|---|---|
| Exod 29:38 | "Now this is what you shall offer on the altar: two lambs... regularly." | Instituted daily burnt offering. |
| Exod 29:42 | "It shall be a regular burnt offering... at the entrance of the tent..." | Perpetual offering, a divine meeting place. |
| Lev 1:9 | "...burnt offering... pleasing aroma to the LORD." | Defines 'olah as a pleasing aroma. |
| Gen 8:21 | "...the LORD smelled the pleasing aroma, and the LORD said in his heart..." | Noah's sacrifice, a type of pleasing aroma. |
| Lev 3:5 | "...priests shall burn it... as a food offering, a pleasing aroma..." | Shows other offerings are also ishsheh and reah nihoah. |
| Lev 6:9 | "...the burnt offering itself shall remain on the burning coals..." | Emphasizes the continuity of fire for 'olah. |
| Lev 6:13 | "Fire shall be kept burning on the altar continually..." | The perpetual fire for continuous offerings. |
| Num 28:3 | "You shall say to them, 'This is the offering by fire that you shall bring...'" | Context of daily offerings in Numbers. |
| Num 18:17 | "...you shall sprinkle their blood... as a food offering by fire to the LORD." | Priestly portion from ishsheh (but here no eating). |
| Deut 4:10 | "...the day that you stood before the LORD your God at Horeb..." | Sinai (Horeb) as the place of divine law-giving. |
| Josh 13:14 | "...fire offerings to the LORD God of Israel are their inheritance..." | Emphasizes the sacred provision tied to offerings. |
| Ps 50:12-14 | "If I were hungry, I would not tell you... offer to God a sacrifice of thanksgiving..." | Spiritual interpretation over literal 'food'. |
| Isa 1:11-13 | "What to me is the multitude of your sacrifices? ...I delight not in burnt offerings." | Emphasizes obedience over ritual for ritual's sake. |
| Amos 5:21-22 | "I hate, I despise your festivals... I will not accept your burnt offerings." | Divine rejection of disingenuous offerings. |
| Eze 20:41 | "As a pleasing aroma I will accept you, when I bring you out..." | Future restoration and acceptance. |
| Mal 1:12-14 | "...You say that the LORD’s table is polluted... you scorn them!" | Condemnation of offering blemished sacrifices. |
| Phil 4:18 | "...a fragrant offering, a sacrifice acceptable and pleasing to God." | Believer's spiritual offering through Christ. |
| Eph 5:2 | "...Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God." | Christ's sacrifice as the ultimate pleasing aroma. |
| Heb 9:11-12 | "...Christ appeared... not with the blood of goats and calves but with his own blood..." | Christ's perfect, ultimate sacrifice. |
| Heb 10:1-10 | "...sacrifices and offerings you have not desired... He takes away the first..." | The insufficiency of old covenant sacrifices, superseded by Christ. |
| Rom 12:1 | "...present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship." | Spiritual application for new covenant believers. |
| Col 2:16-17 | "...let no one pass judgment on you... with regard to a festival... These are a shadow..." | Old Covenant rituals as foreshadowing Christ. |
Numbers 28 verses
Numbers 28 6 Meaning
Numbers 28:6 explains the nature and origin of the daily burnt offering (the Tamid offering), which involved a constant burnt offering ordained by God on Mount Sinai. This sacrifice was presented as a "pleasing aroma" and a "food offering" to the LORD, signifying divine acceptance and continuous communion with God through fire. It underscores the perpetual devotion and reconciliation Israel was called to maintain with Yahweh.
Numbers 28 6 Context
Numbers chapter 28 systematically details the various communal offerings to be observed by Israel throughout the year, reiterating and expanding upon earlier commandments given in Exodus and Leviticus. This particular verse, Numbers 28:6, belongs to the section (28:3-8) that prescribes the daily burnt offering. This offering was foundational to Israel's communal worship, serving as a constant reminder of their covenant relationship with God, their need for atonement, and their perpetual dedication to Him. Historically and culturally, while sacrifices were common in the Ancient Near East, Israel's system was distinct due to its specific divine mandate, its monotheistic focus solely on Yahweh, and its intrinsic connection to moral purity and covenant obedience, implicitly contrasting with pagan rituals often associated with polytheism, divination, or fertility rites. The Sinai origin emphasizes its divine, not human, authority and unchangeable nature within the covenant.
Numbers 28 6 Word analysis
- It is: Establishes the continuous reality and identity of the described offering.
- a regular: (Hebrew: tamid - תָּמִיד) Signifies constant, perpetual, continuous, and unwavering. Emphasizes the unceasing nature of this daily sacrifice, made morning and evening, highlighting unbroken worship and God's consistent covenant presence.
- burnt offering: (Hebrew: 'olat - עֹלָה) From the root meaning "to ascend." This sacrifice was wholly consumed by fire on the altar, with no portion reserved for priests or worshippers. It symbolized complete surrender, absolute dedication, propitiation, and the ascending of worship to God, indicative of atonement and God's acceptance.
- which was ordained: Indicates that this practice is not of human origin or tradition, but divinely instituted as a statute or decree. It emphasizes the authoritative and obligatory nature of the command.
- on Mount Sinai: Refers to the geographical and theological location where the Mosaic Covenant was established and where God delivered His laws, including sacrificial ordinances, to Israel. It highlights the divine, non-negotiable authority and foundational status of this offering within Israel's covenant relationship.
- for a pleasing aroma: (Hebrew: reah nihoah - רֵיחַ נִיחוֹחַ)
- pleasing: (nihoah) Meaning "soothing," "tranquilizing," "rest."
- aroma: (reah) Meaning "smell" or "savor."Together, it's anthropomorphic language indicating God's gracious acceptance and favorable reception of the sacrifice and the worshipper. It symbolizes God finding satisfaction or delight in the act of worship and obedience, not that God literally needs a scent. This phrase is often used for sacrifices that achieve atonement or reconciliation.
- a food offering: (Hebrew: ishsheh - אִשֶּׁה) Literally means "offering by fire" or "fire offering." It refers to any offering consumed by fire on the altar as a gift to God. While translated "food offering," it's more about being presented through fire to God rather than literal consumption. It underscores that what is offered is wholly consecrated to God through burning.
- to the LORD: (Hebrew: la YHWH - לַיהוָה) Specifies Yahweh, the covenant God of Israel, as the exclusive recipient of this worship. This emphasizes Israel's monotheism and the singular focus of their religious practice, distinguishing it from polytheistic systems.
Numbers 28 6 Bonus section
- The Tamid offering's constancy instilled discipline and regularity in Israelite worship, creating a rhythmic structure for their religious life, a constant reminder of God's presence and claims.
- While an animal sacrifice, the reah nihoah (pleasing aroma) concept anticipates spiritual offerings: prayer (Psalm 141:2), good works (Philippians 4:18), and particularly the self-sacrifice of Christ (Ephesians 5:2).
- The emphasis on Mount Sinai grounds this sacrificial system not merely in tradition but in the direct, personal revelation of God's will to Moses, ensuring its authoritative basis.
- This verse, like many others regarding Old Covenant practices, highlights the shadow that was eventually replaced by the substance of Christ. The perfection, fullness, and finality of Christ's offering makes the constant repetition of Old Covenant sacrifices no longer necessary (Hebrews 10:1-10).
- The imagery of God accepting "food offerings" reflects the Ancient Near Eastern understanding of deities being sustained by offerings, but within the biblical context, it functions metaphorically to convey God's acceptance and satisfaction, without implying any literal divine need. It signifies communion, fellowship, and God's benevolent provision for human-divine interaction.
Numbers 28 6 Commentary
Numbers 28:6 is a succinct yet profound statement cementing the central role of the daily burnt offering in Israel's worship. Its perpetual nature ("regular") meant Israel was always to be in a posture of dedication and atonement, never without a continuous means of approaching their holy God. The origin "on Mount Sinai" validates its divine mandate and immutable character as part of God's covenant with Israel, ensuring that their worship was directly commanded by God and not a human invention. The descriptive phrases "pleasing aroma" and "food offering to the LORD" transcend a literal interpretation, serving as theological metaphors for God's gracious acceptance of a fully surrendered sacrifice and the worship it represented. This foundational ritual consistently pointed to the need for unceasing devotion and a divinely provided way for communion and reconciliation, finding its ultimate fulfillment in Christ's singular, complete, and eternally pleasing sacrifice on the cross, which perfected all offerings by becoming the perfect "pleasing aroma" to God (Ephesians 5:2).