Numbers 28:29 kjv
A several tenth deal unto one lamb, throughout the seven lambs;
Numbers 28:29 nkjv
and one-tenth for each of the seven lambs;
Numbers 28:29 niv
and with each of the seven lambs, one-tenth.
Numbers 28:29 esv
a tenth for each of the seven lambs;
Numbers 28:29 nlt
and two quarts with each of the seven lambs.
Numbers 28 29 Cross References
| Verse | Text | Reference |
|---|---|---|
| Lev 23:19 | 'You shall offer one male goat as a sin offering... in addition to...' | Feast of Weeks sin offering |
| Deut 16:10 | Then you shall celebrate the Feast of Weeks to the Lord your God... | Command for Feast of Weeks |
| Lev 4:22-26 | 'When a leader sins unintentionally... he shall bring his offering, a male goat without blemish.' | Principles of sin offering for community leaders |
| Lev 9:3, 15 | 'Take a male goat for a sin offering...' (for consecration) | Early communal sin offerings |
| Num 15:24 | '...offer one male goat for a sin offering.' (for community unintentional sin) | Communal sin offering practice |
| Ezra 6:20-21 | ...and offered a sin offering for all Israel, twelve male goats... and they ate the Passover. | Post-exilic purification with goats |
| Isa 53:10 | Yet it was the will of the Lord to crush him... when his soul makes an offering for guilt. | Prophecy of Messiah's suffering for sin |
| Heb 9:22 | Indeed, under the law almost everything is purified with blood... | Blood necessary for remission of sins |
| Heb 9:26-28 | ...he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. | Christ as the definitive sin offering |
| Heb 10:10 | By this will we have been sanctified through the offering of the body of Jesus Christ once for all. | Christ's unique and final offering |
| Heb 10:14 | For by a single offering he has perfected for all time those who are being sanctified. | Sufficiency of Christ's sacrifice |
| 2 Cor 5:21 | For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. | Christ becoming sin for us |
| Rom 8:3 | For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh. | God sending Christ as a sin offering |
| Rom 6:10 | For the death he died he died to sin, once for all... | Christ's singular death for sin |
| Col 2:16-17 | Therefore let no one pass judgment on you... with regard to a festival... These are a shadow of the things to come, but the substance belongs to Christ. | Feasts point to Christ |
| Psa 40:6 | In sacrifice and offering you have not delighted, but you have given me an open ear. Burnt offering and sin offering you have not required. | Limitation of animal sacrifices |
| John 1:29 | The next day he saw Jesus coming toward him, and said, "Behold, the Lamb of God, who takes away the sin of the world!" | Christ as the ultimate atoning sacrifice |
| Acts 2:1 | When the day of Pentecost arrived, they were all together in one place. | New Testament fulfillment of Feast of Weeks |
| Lev 16:9-10 | And Aaron shall present the goat on which the lot fell for the LORD... and the goat on which the lot fell for Azazel... | Significance of the goat for atonement |
| Heb 7:27 | He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people... | Christ's perfect, singular sacrifice |
| Lev 7:7 | The sin offering and the guilt offering are alike... the priest who makes atonement... shall have it. | Priest's share in sin offering for atonement |
| Num 29:5 | and one male goat for a sin offering, to make atonement for you. | Similar offering at Trumpets |
Numbers 28 verses
Numbers 28 29 Meaning
Numbers 28:29 details a specific sacrificial requirement for the Feast of Weeks, mandating the inclusion of "one male goat for a sin offering." This offering was integral to the corporate worship and celebration, ensuring that the community was ritually purified and atoned for any unintentional sins, thereby maintaining proper standing and fellowship with God even amidst joy and thanksgiving.
Numbers 28 29 Context
Numbers 28-29 provides a comprehensive legislative manual regarding the fixed and prescribed public sacrifices and offerings for Israel's worship calendar. These chapters enumerate the specific types, quantities, and times for burnt offerings, grain offerings, drink offerings, and sin offerings required for the daily routine, Sabbaths, New Moons, and the seven annual feasts (Passover, Feast of Weeks, Feast of Trumpets, Day of Atonement, and Feast of Booths).
Numbers 28:29 specifically pertains to the Feast of Weeks, also known as Pentecost (Shavuot). This joyous harvest festival celebrated the completion of the grain harvest, offering the first fruits to the Lord. Despite being a celebration of thanksgiving and provision, the inclusion of a sin offering underscored the continuous need for atonement. The historical and cultural context for the original audience was one of meticulous adherence to the Mosaic Law. Sacrifices were the Divinely prescribed means of approaching God, dealing with defilement, and maintaining national purity. Even during times of festive communal worship, the awareness of potential sin – especially unintentional communal sin or ritual impurity – necessitated a purification offering to ensure the sacrifices were acceptable and that the people remained in right relationship with a holy God. This regular requirement served as an indirect polemic against the idea of self-righteousness or perfect standing without ongoing atonement. It affirmed God's absolute holiness and the pervasive reality of sin, even amongst a consecrated people.
Numbers 28 29 Word analysis
- and: (וְ, ve-) A conjunction, connecting this specific requirement to the preceding burnt offerings for the Feast of Weeks. It indicates this offering is an addition to the general requirements for the festival, highlighting its distinct and necessary role.
- one: (אֶחָ֣ד, 'eḥāḏ) Meaning "one" or "a single one." This word emphasizes the singular nature of this specific sin offering, differentiating it from the multiple animals prescribed for burnt offerings. Its singularity might signify sufficiency for the purpose of cleansing the congregation or represent a singular focus on reconciliation for corporate sin.
- male goat: (שְׂעִיר־עִזִּ֖ים, sə‘îr ‘izzîm) Literally "hairy goat" or "kid of the goats," typically referring to a young male goat. This animal was commonly designated for sin offerings in the Mosaic Law due to its role in purification rituals, symbolizing the carrying away or absorption of sin (e.g., on the Day of Atonement, Lev 16). The choice of a male goat implies its specific suitability and designation by God for this expiatory purpose.
- for a sin offering: (לְחַטָּ֑את, ləḥaṭṭāṯ) "For" (לְ, le-, preposition indicating purpose or dedication) "a sin offering" (חַטָּאת, ḥaṭṭāṯ). The Hebrew word ḥaṭṭāṯ refers to an offering designed to atone for sin, make purification, or expiate unintentional wrongdoings or ritual impurities that could break fellowship with God. It was not solely about penance but primarily about restoration through prescribed divine action. The inclusion of this sacrifice highlights the necessity of confronting and dealing with sin, even during periods of joyful celebration and worship.
Words-Group Analysis:
- one male goat for a sin offering: This phrase specifically details a singular, effective means for dealing with communal sin or defilement during the Feast of Weeks. Despite the lavish burnt offerings of numerous bulls, rams, and lambs, the community’s continued purity before God, allowing for the acceptability of their offerings and access to His presence, hinged on this specific purification sacrifice. It reveals God’s holiness and the constant human need for His grace and atonement, regardless of festive joy or generous offerings. This distinct offering sets apart a specific animal for the precise function of purifying the people, enabling their approach to a holy God in worship.
Numbers 28 29 Bonus section
The seemingly modest "one male goat for a sin offering" specified in this verse, compared to the numerous burnt offerings of cattle and sheep, carries significant theological weight. It emphasizes the singular efficacy of the sin offering for the purpose of expiation and purification. While burnt offerings demonstrated dedication and devotion, the sin offering specifically addressed the breach caused by sin. This distinct separation of offering types and their specific animals suggests a divine order and purpose, each element contributing uniquely to the complex fabric of worship and reconciliation under the Old Covenant. The enduring pattern across multiple feasts of including a "male goat for a sin offering" (e.g., Num 29:5 for Trumpets, Num 29:16 for Booths) reinforces the unchanging truth of human fallenness and the constant necessity of divinely provided atonement.
Numbers 28 29 Commentary
Numbers 28:29, though brief, profoundly illustrates the continuous and indispensable need for atonement within the Mosaic covenant. As part of the Feast of Weeks regulations, this single male goat for a sin offering served as a critical reminder that even Israel, consecrated as God’s chosen people and participating in a joyous harvest festival, remained susceptible to sin and impurity. The provision of a specific sacrifice for unintentional sins during such a high holy day underscored that all access to God's holy presence, and the acceptance of all other offerings, was contingent upon prior purification. This daily and seasonal reminder pointed to a profound theological truth: fellowship with God cannot be sustained without a divinely ordained means of dealing with sin. It anticipates the ultimate reality found in Christ Jesus, who, as the singular and perfect sin offering, definitively deals with all sin (Heb 9:26-28), rendering all preceding animal sacrifices fulfilled and no longer necessary (Heb 10:1-14). The animal offerings were types, shadows pointing to the complete and perfect atonement achieved by Jesus Christ's once-for-all sacrifice.