Numbers 28:23 kjv
Ye shall offer these beside the burnt offering in the morning, which is for a continual burnt offering.
Numbers 28:23 nkjv
You shall offer these besides the burnt offering of the morning, which is for a regular burnt offering.
Numbers 28:23 niv
Offer these in addition to the regular morning burnt offering.
Numbers 28:23 esv
You shall offer these besides the burnt offering of the morning, which is for a regular burnt offering.
Numbers 28:23 nlt
Present these offerings in addition to your regular morning burnt offering.
Numbers 28 23 Cross References
| Verse | Text (Shortened) | Reference Note |
|---|---|---|
| Exod 29:38-42 | Now this is what you shall offer on the altar... a continual burnt offering... | Establishes the daily "continual burnt offering" (tamid). |
| Lev 1:9 | ...it is a burnt offering, a food offering... for a pleasing aroma to the Lord. | Defines the burnt offering's nature as wholly consumed, devoted to God. |
| Lev 6:8-13 | ...the burnt offering... fire on the altar must be kept burning in it... | Emphasizes the continuity and unbroken presence of the burnt offering. |
| Num 28:3-6 | You shall say to them, 'This is the food offering... for a regular burnt offering...' | The direct prescription for the daily morning and evening burnt offerings. |
| Num 28:9-10 | 'On the Sabbath day, two male lambs... This is the burnt offering of the Sabbath, besides the regular burnt offering...' | An example of "besides" in practice for a specific day. |
| Num 28:11-15 | 'At the beginnings of your months, you shall offer a burnt offering... besides the regular burnt offering...' | Another example illustrating the principle for New Moons. |
| Num 29:6 | This is besides the burnt offering of the New Moon and its grain offering, and the regular burnt offering... | Confirms the "besides" principle applying across various layered sacrifices. |
| Dan 8:11 | ...it even magnified itself to the Prince of the host, and took away the regular burnt offering... | Prophetic reference to the ceasing of the daily tamid offering during desolation. |
| Dan 11:31 | Forces from him shall appear... and set up the abomination that makes desolate. | Connects a sacrilege with the cessation of the tamid. |
| Dan 12:11 | And from the time that the regular burnt offering is taken away and the abomination of desolation is set up... | Further prophetic mention of the tamid's removal before the end. |
| Matt 24:15 | "So when you see the abomination of desolation, spoken of by the prophet Daniel..." | Jesus referencing Daniel's prophecy of the ceased sacrifice. |
| Mark 13:14 | "But when you see the abomination of desolation standing where it ought not to be..." | Another New Testament reference to the sign involving Daniel's prophecy. |
| Heb 7:27 | He has no need, like those high priests, to offer sacrifices daily... He did this once for all... | Christ's unique sacrifice makes the daily Old Testament offerings obsolete. |
| Heb 9:12 | he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood... | Reinforces the perfect, final nature of Christ's sacrifice, replacing continuous animal offerings. |
| Heb 10:1-4 | For since the law has but a shadow... it can never, by the same sacrifices that are continually offered every year... | Highlights the inadequacy and repetitiveness of animal sacrifices. |
| Heb 10:10-14 | By that will we have been sanctified through the offering of the body of Jesus Christ once for all... | Explains Christ's definitive sacrifice which ends the need for ongoing physical offerings. |
| Rom 12:1-2 | I appeal to you therefore... to present your bodies as a living sacrifice, holy and acceptable to God... | The New Testament equivalent of a "continual" offering: a life of devotion. |
| 1 Pet 2:5 | you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. | Christians now offer "spiritual sacrifices" in a continual manner. |
| Heb 13:15-16 | Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips... Do not neglect to do good... | Examples of continuous "spiritual sacrifices" for believers. |
| Col 1:23 | ...if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel... | Spiritual continuity and perseverance echoing the concept of "regular." |
| 1 Cor 15:58 | Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord... | Encourages ongoing, diligent service as a form of "continual" devotion. |
| Php 4:18 | ...a fragrant offering, a sacrifice acceptable and pleasing to God. | Mentions offerings acceptable to God beyond physical sacrifices. |
| 1 Thess 5:17-18 | pray without ceasing, give thanks in all circumstances... | Emphasizes continuous spiritual practice. |
Numbers 28 verses
Numbers 28 23 Meaning
Numbers 28:23 stipulates that any special offerings commanded for specific days, such as Sabbaths, New Moons, or festivals, are always to be presented in addition to the perpetual daily morning burnt offering. It emphasizes that the foundational daily act of worship and atonement is not to be replaced or diminished by seasonal or extraordinary sacrifices, but rather complemented by them. This highlights a principle of cumulative and continuous devotion in Israelite worship.
Numbers 28 23 Context
Numbers chapter 28 initiates a detailed presentation of Israel's public sacrificial calendar. It systematically outlines the offerings to be made at regular intervals: daily (the "regular burnt offering" - olah tamid), on Sabbaths, at the New Moons, and during the seven major annual festivals (Passover, Weeks, Trumpets, Day of Atonement, and Tabernacles). This meticulous specification of animals and quantities underlines the unwavering commitment required in national worship. Verse 23 acts as a critical interpretive principle for the entire section that follows, clarifying that all specified festival or special-day sacrifices are always to be viewed as supplementary to, rather than substitutes for, the constant morning tamid offering. The daily tamid (and its evening counterpart, mentioned in verse 4) formed the fundamental rhythmic pulse of Israel's national covenantal worship and communion with God.
Numbers 28 23 Word analysis
You shall offer these (אֵלֶּה תַּעֲשׂוּ - ’elleh ta‘asū):
- אֵלֶּה ('elleh - "these"): A demonstrative pronoun, referring to the specific sacrifices described immediately before this verse (in the wider context of Numbers 28, often to the offerings for Sabbaths, New Moons, or specific festival days which are specified in detail in the preceding and subsequent verses in Chapters 28 and 29). It points to the particular, additional sacrifices commanded for special days.
- תַּעֲשׂוּ (ta‘asū - "you shall make/offer"): From the verb עָשָׂה (‘asah), meaning "to do," "make," "perform," or "offer." It conveys a divine imperative, a command that must be fulfilled precisely as instructed, emphasizing obedience and performance.
besides (עַל - ‘al):
- This preposition is crucial. It signifies "upon," "in addition to," "over," or "alongside." It clearly indicates superposition, emphasizing that the specified sacrifices are cumulative. It explicitly excludes any idea of substitution, replacement, or choice. It is not an either/or situation; it is a "both/and." This is central to the verse's meaning.
the burnt offering of the morning, which is for a regular burnt offering. (עֹלַת הַבֹּקֶר אֲשֶׁר לְעֹלַת הַתָּמִיד - ‘olat haboqer ’ăsher le‘olat hatamīd):
- עֹלַת (ʿōlat - "burnt offering"): This is the construct form of עֹלָה (olah), meaning "that which goes up" or "ascends." It refers to a sacrifice entirely consumed by fire on the altar, symbolizing complete devotion, atonement, and purification before God.
- הַבֹּקֶר (haboqer - "the morning"): Refers to the specific time of the day. This fixes the temporal component of the foundational daily sacrifice. The regularity of morning sacrifice symbolized Israel's constant need for atonement and consecration at the start of each day.
- אֲשֶׁר (ʾăsher - "which is"): A relative pronoun connecting "the morning" burnt offering to its primary designation.
- לְעֹלַת הַתָּמִיד (le‘olat hatamīd - "for a regular/continual burnt offering"):
- לְ (le- - "for/to"): indicates purpose or designation.
- הַתָּמִיד (hatamīd - "the regular/continual"): From the root תָּמַד (tamad), meaning "to continue," "be perpetual," or "be regular." This term describes something fixed, constant, and unceasing. In the context of the sanctuary, it refers to the daily burnt offering presented continually morning and evening (Exod 29:38-42, Num 28:3-6). It represents the unchanging baseline of Israel's communion with Yahweh.
Words-group analysis:
- "You shall offer these besides...": This phrase immediately establishes the additive nature of the prescribed offerings. It signifies that new, special worship acts do not excuse or replace the existing, fundamental pattern of devotion.
- "...the burnt offering of the morning, which is for a regular burnt offering.": This entire clause precisely identifies the foundational sacrifice that must always remain in place. It defines its timing ("morning") and its character ("regular/continual"), emphasizing its indispensability. This daily olah tamid was the unwavering spiritual anchor of the nation, requiring a consistent posture of devotion and reliance on God. The concept of tamid applies not just to the morning offering but also to the evening one, forming a continuous cycle of daily worship.
Numbers 28 23 Bonus section
The emphasis on "besides the regular burnt offering" underscores the principle of redundancy and abundant provision in God's covenant with Israel. The divine expectation was not for a bare minimum of worship but for a lavish outpouring reflecting God's abundant grace and provisions. This also carries a financial and logistical implication: maintaining the constant daily offerings, plus the significantly increased offerings for festivals, required substantial communal resources. This commitment reflected the nation's faith and obedience, acknowledging that all blessings came from the Lord. Furthermore, the concept of the tamid offering foreshadows the perpetual intercession of Christ as our High Priest, who continually presents Himself and His perfect sacrifice on our behalf (Heb 7:25, 9:24). The unending flow of sacrifice in the Old Testament temple pointed to the everlasting efficacy of Christ's singular offering and His ongoing mediation for His people, meaning that believers now participate in a continual "spiritual sacrifice" through Him (Heb 13:15).
Numbers 28 23 Commentary
Numbers 28:23 serves as a pivotal clarifying statement within the Mosaic law regarding the cumulative nature of divine worship. It asserts that the extensive series of sacrifices mandated for Sabbaths, New Moons, and festivals are not alternatives to the daily olah tamid (regular burnt offering), but rather obligations that layer upon it. This principle highlights several theological truths. First, God demands consistent, perpetual communion; the daily burnt offering symbolizes Israel's foundational need for atonement and continuous dedication. Second, special occasions, rather than alleviating daily responsibilities, necessitate increased devotion, reflecting the unique significance of the event (e.g., deliverance, covenant renewal, divine appointment). This avoided the error of sporadic or situational worship, instilling a deep rhythm of faith. Spiritually, this can be applied to Christian life: while significant spiritual experiences or "peak moments" of worship are vital, they must never replace daily communion, prayer, Bible study, and the consistent offering of one's life as a "living sacrifice" (Rom 12:1-2). Our spiritual "daily bread" remains fundamental, even as we participate in "special" gatherings or ministries.