Numbers 28:22 meaning, Cross Ref, ai commentary KJV NIV ESV NLT

Numbers 28:22 kjv

And one goat for a sin offering, to make an atonement for you.

Numbers 28:22 nkjv

also one goat as a sin offering, to make atonement for you.

Numbers 28:22 niv

Include one male goat as a sin offering to make atonement for you.

Numbers 28:22 esv

also one male goat for a sin offering, to make atonement for you.

Numbers 28:22 nlt

You must also offer a male goat as a sin offering to purify yourselves and make yourselves right with the LORD.

Numbers 28 22 Cross References

Verse	Text	Reference
Lev 4:27-29	If anyone of the common people sins unintentionally in doing any of the things that by the Lord’s commandments ought not to be done… bring a male goat for his offering...	Specifies the type and purpose of a sin offering.
Lev 3:1-6	If his offering is a sacrifice of peace offering… he shall offer it without blemish before the Lord… he shall lay his hand on the head of his offering...	Details the regulations for peace offerings.
Exod 12:15-20	Seven days you shall eat unleavened bread...	Establishes the Feast of Unleavened Bread.
Lev 23:6-8	On the fifteenth day of the same month is the Feast of Unleavened Bread to the Lord; seven days you shall eat unleavened bread. On the first day you shall have a holy convocation.	Regulations for Unleavened Bread and holy convocation.
Num 28:17	On the fifteenth day of this seventh month you shall have a holy convocation. You shall do no customary work; seven days you shall eat unleavened bread.	Provides the immediate context of the feast's start.
Num 28:18-21	On the first day there shall be a holy convocation... a burnt offering to the Lord: two young bulls, one ram, and seven male lambs a year old… their grain offering and their drink offerings.	Lists other specific offerings for the feast.
Heb 9:12	He entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.	Christ's blood as the superior and ultimate sacrifice.
Heb 10:4	For it is impossible for the blood of bulls and goats to take away sins.	The temporary and symbolic nature of animal sacrifices.
Rom 8:3	For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh...	Christ as a "sin offering" in principle for human sin.
2 Cor 5:21	For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.	Christ becoming a sin offering/substitute for believers.
Eph 2:13-16	But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For he himself is our peace...	Christ as our peace and the ultimate peace offering.
Col 1:19-20	For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things... by making peace by the blood of his cross.	Christ making peace through His blood, similar to `shalom`.
1 Pet 1:18-19	...knowing that you were ransomed... with the precious blood of Christ, like that of a lamb without blemish or spot.	Christ as the unblemished lamb.
Lev 6:25-30	"Speak to Aaron and his sons, saying, 'This is the law of the sin offering. In the place where the burnt offering is slaughtered, the sin offering shall be slaughtered before the Lord; it is most holy.'"	Details handling and holiness of sin offering.
Lev 7:11-21	"And this is the law of the sacrifice of peace offerings that one may offer to the Lord."	Further specifies laws for peace offerings.
Num 15:27	"If anyone of the common people sins unintentionally, then he shall offer a female goat a year old for a sin offering."	Example of individual sin offering requirement.
Ezra 6:17	They offered at the dedication of this house of God 100 bulls, 200 rams, 400 lambs; and as a sin offering for all Israel, 12 male goats, according to the number of the tribes...	Shows continuation of offerings, including goats for sin.
Phil 4:18	...I have received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God.	NT spiritual parallel to Old Testament offerings.
Rom 12:1	I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.	NT spiritual sacrifice as living dedication to God.
Isa 53:10	Yet it was the will of the Lord to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring...	Prophetic insight into Christ's atoning sacrifice.
John 1:29	The next day he saw Jesus coming toward him, and said, "Behold, the Lamb of God, who takes away the sin of the world!"	Christ identified as the ultimate sin-bearing Lamb.
Heb 13:15-16	Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.	NT spiritual sacrifices of praise and good deeds.

Numbers 28 verses

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31

Numbers 28 22 Meaning

Numbers 28:22 prescribes specific animal offerings to be made daily during the seven-day Feast of Unleavened Bread. It mandates "one male goat for a sin offering," signifying a requirement for atonement, even during a period of holiness, for any unintentional sins or uncleanness that might arise. Additionally, it commands "two male lambs a year old for a peace offering," symbolizing the importance of fellowship, communion, and thanksgiving with God during this special holy convocation, indicating a desire for sustained peace and completeness in their relationship.

Numbers 28 22 Context

Numbers 28:22 is situated within a broader section of Numbers (chapters 28-29) that provides highly detailed instructions concerning the various public offerings to be made at God's tabernacle on specific days throughout the liturgical year. This chapter specifically outlines the regulations for the daily sacrifices (continual burnt offerings), Sabbath offerings, New Moon offerings, and then transitions to the annual fixed festivals.

Verse 22 focuses on the offerings required during the Feast of Unleavened Bread (Chag HaMatzot), which immediately follows the Passover. This seven-day festival (starting on the 15th day of the first month) emphasized holiness and separation from anything leavened (symbolic of sin and corruption). The precise and repeated nature of these commands underscored the Israelites' ongoing need for God's provision for atonement (sin offering) and their fellowship with Him (peace offering) even amidst their celebration. Historically, these prescriptions were essential for the structured worship and maintenance of the covenant relationship between Yahweh and His people, demonstrating God's meticulous care for Israel's ritual purity and spiritual well-being as they lived in His presence.

Numbers 28 22 Word analysis

and: (וְ - ve) - A common Hebrew conjunction, signifying continuation or addition. It links this offering with others prescribed for the feast, indicating it's an integral part of the larger ritual.
one: (אֶחָ֣ד - eḥād) - Specifies the exact quantity required. In sacrificial law, numbers are precise and divinely ordained, highlighting the importance of obedience to every detail of God's command.
male goat: (שָׂעִיר֩ - śa‘îr) - Refers to a young male goat, typically identified by its hairy coat. In Israelite sacrificial practices, goats were specifically designated for sin offerings (Lev 4), particularly in public and communal contexts, signifying the animal's role in absorbing defilement and making atonement.
for: (חַטָּ֜את - ḥaṭṭāṯ) - While ḥaṭṭāṯ primarily means "sin," in sacrificial contexts it denotes the "sin offering." This sacrifice dealt with unintentional transgressions against God's law or ceremonial uncleanness that could otherwise impede communion with Him. It wasn't for deliberate, high-handed sins. The purpose was expiation and cleansing, restoring one to a state of ritual purity before God.
two: (וּשְׁנֵ֨י - ušeńe) - Another precise quantity, reinforcing the divinely appointed details of worship. The number two often symbolizes confirmation or witness, here perhaps to the complete and bountiful nature of the offering.
male lambs: (כְבָשִׂים֙ - kəḇāśîm) - Refers to young male sheep. Lambs frequently appear in sacrificial regulations, known for their purity and value. They were often part of burnt offerings, emphasizing total dedication, and peace offerings, signifying communion.
a year old: (בְנֵֽי־שָׁנָ֖ה - bənê-šānāh) - Literally "sons of a year," an idiom indicating animals that have reached their prime without yet becoming old. This age specified the optimal condition for sacrifice: strong, unblemished, and therefore worthy of being presented to God, symbolizing perfection and worth.
for a peace offering: (לְשֶׁלֶם - ləšelem) - Refers to the "peace offering" (singular). The root שׁלם (shalam) is associated with completeness, well-being, and peace (shalom). This sacrifice, unique because a portion was consumed by the worshipper, represented fellowship with God, thankfulness, and the establishment or affirmation of covenant peace. It emphasized reconciliation and joyous communion between God and His people.

Words-group by words-group analysis:

"and one male goat for a sin offering": This phrase details a crucial component of the daily festival sacrifice. The "sin offering" for a collective festival emphasizes that even during times of solemn assembly, there's a recognition of the need for ongoing cleansing for the community's potential unintentional impurities or defilements that could mar their holiness before God. It highlights that no human, or even collective celebration, is inherently pure enough without divine provision for sin.
"and two male lambs a year old for a peace offering": This pairing immediately after the sin offering signifies the restoration and affirmation of fellowship. Once atonement is made (sin offering), then harmonious relationship and thankful communion (peace offering) can be fully realized and enjoyed. The "two" lambs and their prime age further stress the generous and complete nature of this offering dedicated to sustaining peace and well-being with Yahweh.

Numbers 28 22 Bonus section

The consistent inclusion of these offerings across various festivals (as seen throughout Numbers 28 and 29) points to the enduring and foundational needs of Israel: purification from sin and maintenance of their covenant relationship with Yahweh. The numerical exactness, specific animal types, and precise ages within these commandments reflect divine order and purity, emphasizing that only what is unblemished and wholly given is acceptable to God. This adherence to detailed ritual also served as a polemic against the arbitrary or corrupt sacrificial practices of surrounding pagan nations, demonstrating Yahweh's unique holiness and the distinct purity required for His worship. These specific provisions for public offerings meant that atonement and communion were continually provided for the entire nation, not just individuals, ensuring the collective spiritual health of the community in their relationship with their holy God.

Numbers 28 22 Commentary

Numbers 28:22 meticulously outlines specific sacrifices required during the seven-day Feast of Unleavened Bread. The inclusion of "one male goat for a sin offering" daily within a celebratory festival is highly significant. It underscores a fundamental biblical principle: even amidst national jubilation and dedicated worship, the inherent sinfulness and unintentional shortcomings of humanity necessitate constant atonement. This sin offering would ceremonially purify the people, ensuring their acceptability before God as they participated in His holy feast. It served as a stark reminder that peace with God is predicated on dealing with sin.

Following the sin offering, "two male lambs a year old for a peace offering" were commanded. The peace offering (shalom offering) signified communion, well-being, and thanksgiving. Unlike other offerings fully consumed by fire, portions of the peace offering were shared between God (burned on the altar), the priests, and the worshippers, symbolizing a communal meal with God. This practice reinforced the intimate, restored relationship between Yahweh and Israel, signifying His blessing and their joyful response. Together, the sin offering and peace offering form a powerful theological sequence: sin must be dealt with first for true peace and fellowship with God to be possible and sustained. These prescribed acts pointed forward to Christ, the ultimate Lamb of God, whose single, perfect sacrifice fulfilled the sin offering and brought everlasting peace (Eph 2:14-16) to all who believe, inaugurating true communion with God.