Numbers 25 7

Numbers 25:7 kjv

And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation, and took a javelin in his hand;

Numbers 25:7 nkjv

Now when Phinehas the son of Eleazar, the son of Aaron the priest, saw it, he rose from among the congregation and took a javelin in his hand;

Numbers 25:7 niv

When Phinehas son of Eleazar, the son of Aaron, the priest, saw this, he left the assembly, took a spear in his hand

Numbers 25:7 esv

When Phinehas the son of Eleazar, son of Aaron the priest, saw it, he rose and left the congregation and took a spear in his hand

Numbers 25:7 nlt

When Phinehas son of Eleazar and grandson of Aaron the priest saw this, he jumped up and left the assembly. He took a spear

Numbers 25 7 Cross References

VerseTextReference
Ps 106:30-31Then Phinehas stood up and intervened, and the plague was stayed. And that was counted to him for righteousness...Phinehas' zeal counted as righteousness.
Num 25:8...thrust both of them through... So the plague was stayed...Direct continuation, showing the result of his action.
Num 25:9Those who died in the plague were twenty-four thousand.Scale of the judgment and the urgency for intervention.
Num 25:11-13“Phinehas... turned back My wrath... because he was zealous... Therefore say, ‘Behold, I give him My covenant of peace’...”God's affirmation and reward for Phinehas' zeal.
Deut 4:3-4Your eyes have seen what the LORD did because of Baal of Peor; for all the men who followed Baal of Peor, the LORD your God has destroyed them...Historical reminder of the Peor incident's judgment.
Josh 22:13, 31...they sent to the children of Reuben, to the children of Gad, and to the half-tribe of Manasseh... Phinehas... reported... it pleased the children of Israel...Phinehas later as a leader embodying faithful leadership.
1 Cor 10:8Nor let us commit sexual immorality, as some of them did, and in one day twenty-three thousand fell.NT warning against sin, referencing the Peor incident.
2 Ki 10:16And he said, "Come with me and see my zeal for the LORD."Jehu's zeal compared, emphasizing zealous action for God.
Tit 2:14...who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works.Believers called to be zealous for good works, mirroring divine zeal.
Heb 12:29For our God is a consuming fire.God's holy nature as one who consumes evil.
Rom 12:1-2...present your bodies a living sacrifice... not conforming to this world, but be transformed by the renewing of your mind...Call to personal holiness, resisting worldly corruption.
Jude 1:23...save others by snatching them out of the fire; to others show mercy with fear, hating even the garment stained by the flesh.Dealing decisively with sin and its contagion.
Gal 4:18But it is good to be zealous in a good thing always, and not only when I am present with you.Zeal is commended, especially when it aligns with God's will.
John 2:17Then His disciples remembered that it was written, "Zeal for Your house has eaten Me up."Jesus' zeal for God's house, an example of righteous indignation.
1 Pet 1:15-16...as He who called you is holy, you also be holy in all your conduct, because it is written, "Be holy, for I am holy."Mandate for God's people to reflect His holiness.
Jas 4:7-8Therefore submit to God. Resist the devil and he will flee from you. Draw near to God and He will draw near to you.Call to active resistance against sin and spiritual defilement.
Rev 2:6But this you have, that you hate the deeds of the Nicolaitans, which I also hate.Christ's commendation for hating deeds that compromise holiness.
Prov 11:21Though hand join in hand, the wicked shall not be unpunished; but the progeny of the righteous shall be delivered.Divine judgment on the wicked and vindication of the righteous.
Num 31:1-3And the LORD spoke to Moses, saying: "Take vengeance on the Midianites... for their harlotry by which they have enticed you at Peor."God commands further vengeance against Midianites for this very sin.
Zech 1:14-15...I am zealous for Jerusalem and for Zion with great zeal. I am exceedingly zealous for the Gentiles who are at ease...God's own zealous character towards His people and judgment on those opposing them.
Sirach 45:23-26 (Apocrypha)It was Phinehas... who stood in the breach; he interceded for Israel, and as a result the plague ceased.External affirmation of Phinehas' intercessory act of judgment.

Numbers 25 verses

Numbers 25 7 Meaning

Numbers 25:7 describes the decisive and immediate action taken by Phinehas, grandson of Aaron, in response to the flagrant sin of sexual immorality and idolatry among the Israelites at Peor. Seeing a man openly bring a Midianite woman into the camp, Phinehas, motivated by zeal for God's holiness and covenant, rose from the congregation, took a javelin, and prepared to execute divine judgment upon the offenders. His intervention was crucial in stemming God's wrath and stopping the plague devastating the Israelites.

Numbers 25 7 Context

Numbers chapter 25 details a grave moment of spiritual and moral failure for the Israelites immediately following the prophecies of Balaam. Though Balaam could not curse Israel, he advised Balak to entice them into sin, particularly through sexual immorality with Moabite and Midianite women and participation in their idol worship, specifically Baal of Peor. This resulted in God's fierce anger, manifesting as a plague that rapidly claimed thousands of Israelite lives. The verse precedes God's direct commendation of Phinehas for his action, which stopped the plague and earned him a perpetual covenant of peace and priesthood (Num 25:11-13). This incident highlights God's demand for absolute purity and devotion from His covenant people and His severe judgment on open rebellion against His holiness, contrasting sharply with the lax moral standards of the surrounding nations.

Numbers 25 7 Word analysis

  • And when Phinehas (וַיַּרְא פִּינְחָס, vayyar Piynchaas):
    • Phinehas (פִּינְחָס, Piynchaas): Name possibly meaning "mouth of bronze" or "dark-skinned." He is specifically identified as "the son of Eleazar, the son of Aaron the priest," emphasizing his high priestly lineage and his unique authority and responsibility in maintaining Israel's holiness and covenant relationship with God. This detail signifies his action was not random violence but a religiously sanctioned act.
    • Saw (וַיַּרְא, vayyar): This Hebrew verb (from ra'ah) implies not merely a casual glance but a keen observation, understanding, and deep comprehension of the offense and its gravity. It suggests he fully grasped the contempt for God and the imminent danger posed to the community by such open sin. He perceived the spiritual rot.
  • ...he rose up (וַיָּקָם, vayyaqom) from among the congregation...:
    • Rose up (vayyaqom): From the verb qum, meaning to stand up, rise, arise, or establish. It signifies a decisive and immediate shift from passivity or observation to active, resolute action. It's a forceful departure from the collective inaction, shame, or despair of the "congregation" (`edah). He didn't just passively observe; he actively stood apart to address the situation.
    • From among the congregation: Implies he was part of the passive crowd initially, witnessing the transgression. His act was a distinct and bold separation, demonstrating leadership and zeal where others might have faltered or hesitated. The congregation was presumably in mourning and possibly fear due to the plague, but Phinehas was moved to decisive action.
  • ...and took a javelin (וַיִּקַּח רֹמַח, vayyiqqach romach) in his hand:
    • Took (vayyiqqach): From laqach, meaning to take, seize, or acquire. This indicates an intentional and deliberate acquisition of the instrument of judgment, not an accidental finding.
    • Javelin (רֹמַח, romach): A type of spear or lance, typically for thrusting or close-quarters combat. The choice of a romach emphasizes the direct, fatal, and public nature of the impending judgment. It was a weapon of war and execution, signifying the gravity of God's holy war against sin and idolatry. It points to a swift, definitive execution rather than mere struggle.

Words-group by words-group analysis:

  • "When Phinehas...saw it": This phrase highlights the personal moral and spiritual conviction of Phinehas. His seeing led to profound understanding and a subsequent call to action, setting him apart from others who might have seen but not acted. It underscores the connection between perception, indignation, and righteous response to grave sin.
  • "he rose up from among the congregation": This denotes a courageous, singular act of intervention. In a time when the collective (the "congregation") was either mourning, passive, or complicit, Phinehas’s rising demonstrated immense courage, spiritual authority, and zeal for God's honor. It implies separation from prevailing indifference or compromise to confront open rebellion.
  • "and took a javelin in his hand": This clearly indicates his immediate intent for decisive and lethal action. It's not a negotiation or a verbal protest; it's a physical intervention to stop the egregious sin and quell God's wrath, a visible act mirroring the swift judgment required. This act can be seen as an immediate, practical enforcement of covenant law in a crisis, representing divine justice.

Numbers 25 7 Bonus section

The zealous action of Phinehas is held up in scripture as a model of intercession that turned back divine judgment, effectively "making atonement" for the Israelites through judicial action rather than sacrifice (Num 25:13). This act showcases the severity of God's indignation against apostasy and promiscuity within His covenant people, reflecting a stark contrast to pagan fertility cults that embraced such practices. Phinehas's immediate response to the open, public nature of the sin highlighted that certain transgressions were so flagrant they demanded immediate and decisive public judgment to preserve the integrity and holiness of the entire community, and to deter further rebellion. His courage was remarkable given the prevalence of the sin and the state of the "congregation." His action was prophetic, demonstrating the fierce and unyielding nature of divine jealousy for His people and His own glory. This event also sets a precedent for the importance of righteous, authoritative leadership in times of spiritual crisis, even when such leadership demands harsh but necessary interventions to protect God's honor and the well-being of His people.

Numbers 25 7 Commentary

Numbers 25:7 is a pivotal verse, initiating a profound demonstration of zeal for God's holiness that turned away His wrath. Phinehas's action was not a display of personal vengeance but an urgent, public, and priestly response to a profound crisis that threatened the very existence of the covenant community. His unique position as the grandson of Aaron meant his zeal carried significant weight and divine sanction. He acted as an instrument of divine judgment, swiftly confronting blatant defiance of God's laws against idolatry and sexual sin, which were severely undermining Israel's unique status as a holy nation set apart for God. His promptness and boldness highlight that in the face of widespread rebellion and a looming plague, a resolute, righteous act could avert disaster and demonstrate the absolute necessity of uncompromising loyalty to the Lord. His swift action in verse 7, culminating in the execution in verse 8, demonstrates that zealous commitment to God's standards, even if appearing severe, is sometimes required to preserve the community from moral decay and divine wrath.

  • Example: Just as Phinehas rose when purity was profaned, believers are called to stand against moral compromise in their communities and within the church, demonstrating zeal for God's righteousness, albeit not with physical weapons but spiritual ones (Eph 6:10-18).
  • Example: His singular resolve serves as a reminder that upholding truth and confronting sin may sometimes require one to stand apart from the prevailing crowd, even in uncomfortable ways.