Numbers 23 26

Numbers 23:26 kjv

But Balaam answered and said unto Balak, Told not I thee, saying, All that the LORD speaketh, that I must do?

Numbers 23:26 nkjv

So Balaam answered and said to Balak, "Did I not tell you, saying, 'All that the LORD speaks, that I must do'?"

Numbers 23:26 niv

Balaam answered, "Did I not tell you I must do whatever the LORD says?"

Numbers 23:26 esv

But Balaam answered Balak, "Did I not tell you, 'All that the LORD says, that I must do'?"

Numbers 23:26 nlt

But Balaam replied to Balak, "Didn't I tell you that I can do only what the LORD tells me?"

Numbers 23 verses

Numbers 23 26 Meaning

Numbers 23:26 conveys Balaam's declaration to Balak that he is bound solely to speak precisely what the LORD commands. This re-statement highlights that his prophetic utterances are not his own, but entirely dictated by divine authority, thus making the blessings upon Israel an irresistible outcome of God's will rather than Balaam's choice.

Numbers 23 26 Context

Numbers chapter 23 details Balak's ongoing attempts to have Balaam curse Israel. After the initial attempt (Num 22) where God forbade him, Balak persists, leading Balaam to different vantage points, hoping for a different outcome. Balaam consistently relays to Balak that he is powerless to speak anything other than what the LORD puts in his mouth. Verse 26 serves as Balaam's exasperated but firm re-iteration of this boundary. Each prophetic oracle he delivers (the first two are in Num 23) starts or ends with this same caveat, setting the stage for his subsequent blessings upon Israel. This exchange demonstrates God's unshakeable resolve to bless His people and frustrate their enemies' designs, overriding any human attempts at manipulation or malevolent intent. Historically, this narrative asserts YHWH's absolute supremacy over local pagan deities and their diviners, whose influence was often believed to be manipulable through ritual.

Numbers 23 26 Word analysis

• But Balaam answered and said:

  • וַיַּעַן (vayya'an): "And he answered." Marks the response in narrative flow. It's an active statement, directly addressing Balak's expectations.
  • בִּלְעָם (Bil'am): Balaam. A Mesopotamian diviner. His presence highlights God's sovereignty over figures even outside the Israelite covenant, forcing His will upon them.
  • וַיֹּאמֶר (vayyomer): "and he said." Introduces his speech.
  • This phrase indicates a direct and explicit response from Balaam to Balak, reiterating a known truth, often signaling an important clarification or refusal.

• to Balak, 'Did I not tell you...?'

  • אֶל־בָּלָק (el Balak): "to Balak." Balak, the King of Moab, whose agenda is to subvert God's plans. Balaam's repeated affirmation serves to dismantle Balak's hope.
  • הֲלוֹא (halo'): "Did I not?" This interrogative particle expects an affirmative answer ("Indeed, I did!"), acting as a rhetorical question to underscore a previously stated and well-established fact. It expresses a slight exasperation or emphasis on what should be obvious.
  • דִּבַּרְתִּי (dibbarti): "I told/spoke." From the verb dabar, meaning "to speak, to command." It conveys authoritative communication.
  • אֵלֶיךָ (eilekha): "to you." Direct and personal address, emphasizing the message was specifically conveyed to Balak earlier.
  • This opening challenges Balak's apparent disregard for Balaam's previous clear statements regarding his inability to act independently.

• '...All that the Lord speaks...'

  • אֵת כָּל־אֲשֶׁר (et kol-asher): "All that," or "everything that." This phrase is crucial; it denotes totality and absolute comprehensiveness. Nothing is excluded from divine control.
  • יְדַבֵּר (yedabber): "will speak" or "speaks." Imperfect form of dabar. Suggests ongoing, present, or future divine articulation. It underlines the source of every single word.
  • יְהוָה (YHWH): "the LORD." The sacred, covenant name of God. This specifies the unique God of Israel as the source of revelation, not a generic deity or pagan idol. This points to God's ultimate power over all other gods.
  • This group emphasizes the exclusive, total, and singular origin of Balaam's prophetic words: solely YHWH, with no personal input.

• '...that I must do?'

  • אֹתוֹ (oto): "it/that." Object pronoun referring back to "all that the LORD speaks." It explicitly links Balaam's action to God's word.
  • אֶעֱשֶׂה (e'eseh): "I must do" or "I will do." From asah, meaning "to do, to make, to perform." Here, "do" means "speak or carry out precisely" the divine word. It conveys an irresistible compulsion, an unavoidable performance, not a voluntary choice.
  • This final phrase underscores Balaam's utter subservience to the divine command, highlighting the binding nature of God's word on even a hired diviner, turning an intended curse into an unalterable blessing.

Numbers 23 26 Bonus section

The narrative of Balaam, particularly highlighted in this verse, illustrates that God can and does use individuals for His divine purposes, even those whose hearts are not entirely devoted to Him or whose intentions are compromised (e.g., Balaam later gives advice leading to Israel's sin in Num 31:16 and Rev 2:14). His compelled obedience here, distinct from his later insidious counsel, distinguishes divine revelation's integrity from the messenger's personal character, underscoring that the power and truth rest in the source, God, rather than the vessel. It is a powerful display of God turning evil intentions (Balak hiring Balaam) into His good purpose (blessing Israel).

Numbers 23 26 Commentary

Numbers 23:26 encapsulates the core theological truth demonstrated throughout the Balaam narrative: the absolute sovereignty of the LORD over all things, including the pronouncements of a reluctant prophet and the intentions of His enemies. Balaam is not boasting of his own obedience but lamenting his inability to act otherwise. Despite his mercenary heart and desire for Balak's rewards, he is supernaturally constrained by God. Every word he utters must be God's word. This principle establishes that the blessings bestowed upon Israel are not fragile or subject to human interference, sorcery, or manipulation, but are irrevocably secure because they originate from the unchangeable will of the Almighty. The verse further polemically challenges the common ancient Near Eastern belief that deities could be coerced or that their will was mutable. The God of Israel is demonstrated to be incomparable in His fidelity and power.