Numbers 21:35 kjv
So they smote him, and his sons, and all his people, until there was none left him alive: and they possessed his land.
Numbers 21:35 nkjv
So they defeated him, his sons, and all his people, until there was no survivor left him; and they took possession of his land.
Numbers 21:35 niv
So they struck him down, together with his sons and his whole army, leaving them no survivors. And they took possession of his land.
Numbers 21:35 esv
So they defeated him and his sons and all his people, until he had no survivor left. And they possessed his land.
Numbers 21:35 nlt
And Israel killed King Og, his sons, and all his subjects; not a single survivor remained. Then Israel occupied their land.
Numbers 21 35 Cross References
Verse | Text | Reference |
---|---|---|
Num 21:33 | Then they turned and went up... Bashan; and Og king of Bashan... went out to meet them... | Immediate context, prelude to the battle. |
Deut 3:1-7 | Then we turned and went up the way to Bashan... The Lord said to me, ‘Do not fear him... | Deuteronomy's retelling and confirmation of the defeat of Og. |
Josh 2:10 | For we have heard how the LORD dried up the water... when you came out of Egypt, and what you did to the two kings of the Amorites who were beyond the Jordan... | Rahab’s fear, recognizing the Lord's power displayed through the victories over Sihon and Og. |
Neh 9:22 | You gave them kingdoms and peoples and divided them into districts, and they took possession of the land of Sihon and the land of the king of Heshbon... | Historical recollection of God granting land to Israel, specifically mentioning Sihon. |
Ps 135:10-12 | He smote many nations... Sihon, king of the Amorites... And Og, king of Bashan, and all the kingdoms of Canaan; And He gave their land as a heritage... | Praise for God's victories and provision of land to Israel as an inheritance. |
Ps 136:19-21 | And Og, king of Bashan, For His steadfast love endures forever... And gave their land as a heritage... | Another psalm acknowledging God's enduring love through these conquests and land giving. |
Gen 12:7 | Then the LORD appeared to Abram and said, "To your offspring I will give this land." | Original promise of land to Abraham's descendants. |
Gen 15:18-21 | On that day the LORD made a covenant with Abram, saying, "To your offspring I give this land..." | Elaboration of the land covenant, defining its boundaries and current inhabitants. |
Deut 1:8 | See, I have set the land before you. Go in and possess the land that the LORD swore... to give to them... | Moses exhorting Israel to take possession of the promised land. |
Josh 1:3 | Every place on which the sole of your foot treads, I have given it to you, just as I spoke to Moses. | God’s reaffirmation to Joshua about possessing the land. |
Deut 9:5 | Not because of your righteousness or the uprightness of your heart are you going in to possess their land, but because of the wickedness of these nations... | Clarifies divine judgment as the reason for displacing inhabitants, not Israel’s merit. |
Lev 18:24-28 | Do not defile yourselves by any of these things... for the land became defiled, and I punished its iniquity, and the land vomited out its inhabitants. | Divine judgment for the iniquity and abominations of the land’s previous inhabitants. |
Deut 7:2 | and when the LORD your God gives them over to you, you shall conquer them and utterly destroy them... make no covenant with them... | The divine command for total destruction (herem) to cleanse the land. |
Deut 20:16-18 | But in the cities of these peoples that the LORD your God is giving you for an inheritance, you shall save alive nothing that breathes... | Specific command regarding herem (complete annihilation) in the inherited land. |
Exod 14:14 | The LORD will fight for you, and you have only to be silent. | Emphasizes God as the divine warrior who fights on behalf of Israel. |
Deut 1:30 | The LORD your God who goes before you will Himself fight on your behalf, just as He did for you in Egypt... | Another reminder of God's active role in Israel's battles. |
Judg 1:1-2 | After the death of Joshua... Judah went up, and the LORD gave the Canaanites and the Perizzites into their hand... | Continual process of conquest after Joshua, though often partial. |
1 Sam 15:2-3 | Thus says the LORD of hosts, ‘I have noted what Amalek did to Israel... Now go and strike Amalek and utterly destroy all that they have...’ | An example of the herem command and Saul's failure in carrying it out completely. |
Eph 6:12 | For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness... | New Testament spiritual parallel to physical warfare, depicting believers' battle against spiritual evil. |
Col 2:15 | He disarmed the rulers and authorities and put them to open shame, by triumphing over them in Him. | Christ’s decisive victory over spiritual forces, echoing the completeness of Old Testament victories. | Rom 8:37 | No, in all these things we are more than conquerors through Him who loved us. | New Testament emphasis on spiritual victory and overcoming through Christ. | Heb 11:8-10 | By faith Abraham obeyed... to a place that he was to receive as an inheritance... he was looking forward to the city that has foundations, whose designer and builder is God. | Faith as foundational for receiving God's promises, physical land typifying a heavenly inheritance. |
Numbers 21 verses
Numbers 21 35 Meaning
Numbers 21:35 details the decisive and comprehensive victory of the Israelites over Og, king of Bashan. This verse confirms the complete eradication of Og, his entire lineage, and his people, ensuring no one was left alive. Following this total destruction, the Israelites successfully took full possession of Og's land, signifying the fulfillment of God's promise to grant them the territories of their enemies. It illustrates God's power in battle and His faithfulness in providing for His people's inheritance.
Numbers 21 35 Context
Numbers chapter 21 chronicles pivotal moments in Israel's journey through the wilderness towards the Promised Land. It begins with the defeat of Arad, a Canaanite king, signifying Israel's readiness for conflict under God's guidance. The chapter then shifts to Israel's complaint against God and Moses, leading to the plague of fiery serpents and the provision of the bronze serpent for healing—a testament to God's immediate judgment and provision. Subsequently, the narrative describes Israel's strategic bypass of Moab and Ammon, and their direct confrontations with two formidable Amorite kings: Sihon of Heshbon (verses 21-30) and Og of Bashan (verses 33-35).
The historical and cultural context is one of ancient Near Eastern conquest. Kingdoms asserted dominance through military might, often involving total annihilation of rival groups and taking over their lands. Israel’s actions, however, were divinely mandated. Their conquest was not simply an act of geopolitical expansion but a fulfillment of God’s ancient covenant with Abraham (Gen 12, 15), delivering a promised inheritance. Moreover, it was an act of divine judgment against the inherent wickedness, idolatry, and morally abhorrent practices of the Amorite nations, whose "iniquity... was not yet complete" (Gen 15:16) until this period. The defeat of powerful kings like Og (whose physical stature and iron bed are noteworthy in Deut 3:11) demonstrated Yahweh's unparalleled power over all earthly rulers and their supposed gods, serving as a direct polemic against polytheistic beliefs of the surrounding nations that might attribute their strength to local deities.
Numbers 21 35 Word analysis
So they struck him down:
- Hebrew: וַיַּכּוּ (wayyakku) - a form of the verb נָכָה (nakah), meaning "to strike, smite, kill." This is a strong, active verb implying a decisive and forceful blow leading to death.
- Significance: Highlights the military action and its absolute result. It emphasizes Israel's agency under God's command.
and his sons:
- Hebrew: וְאֶת-בָּנָיו (v'et-bānāw) - "and his sons."
- Significance: Denotes the termination of his lineage and potential successors, ensuring no claim to the throne or land could remain through direct heirs.
and all his people:
- Hebrew: וְאֶת-כָּל-עַמּוֹ (v'et-kol-'ammô) - "and all his people."
- Significance: Underscores the totality of the destruction. It was not merely the king but the entire population associated with him. This reflects the principle of herem (complete devotion/destruction) applied against certain enemy groups in the promised land, to remove pagan idolatry and prevent corruption of Israel's faith.
until there was no survivor left:
- Hebrew: עַד-בְּלִי הִשְׁאִיר-לוֹ שָׂרִיד ('ad-belī hish'îr-lô śārîd) - literally "until not a remnant was left to him" or "until he left him no survivor."
- Significance: This phrase emphasizes the absolute completeness of the destruction. It reiterates the herem principle where all inhabitants were to be annihilated, ensuring no one remained who could tempt Israel into idolatry or challenge their claim to the land.
and they took possession of his land:
- Hebrew: וַיִּרְשׁוּ אֶת-אַרְצוֹ (wayyiršû 'et-ʾarṣô) - from the verb יָרַשׁ (yarash), meaning "to take possession of, inherit."
- Significance: This is the desired outcome and ultimate goal of the conquest. It signifies the fulfillment of God's promise of the land to Abraham's descendants and establishes Israel's physical presence and inheritance in Transjordan. The "land" (אַרְצוֹ, 'arṣô) encompasses all territories ruled by Og. This action physically manifested the spiritual reality of God's covenant faithfulness.
Words-group by words-group analysis:
- "So they struck him down, and his sons and all his people, until there was no survivor left": This phrase cumulatively emphasizes the thoroughness and totality of Israel's victory. It reflects God's complete judgment against a wicked kingdom and the complete removal of any threat, both military and ideological (pagan practices). The severity of this judgment is connected to the land's previous defilement (Lev 18:24-28).
- "and they took possession of his land": This segment highlights the outcome directly tied to God's covenant promise. The physical act of taking land symbolizes the spiritual inheritance granted by God. It marks a significant step in the literal fulfillment of the promise given centuries earlier to Abraham (Gen 12:7, 15:18-21), demonstrating God's faithfulness and power to His people.
Numbers 21 35 Bonus section
The victory over Og, king of Bashan, holds additional significance because Og was presented as a particularly formidable adversary. Deuteronomy 3:11 explicitly describes his immense stature and his unusually large iron bedstead (9 cubits long, 4 cubits wide, roughly 13.5 x 6 feet). This detail is often used to emphasize that even a king of such physical dominance and perhaps legendary strength could not withstand the power of the Lord fighting for Israel. The conquest of Og and Sihon provided Israel with their first substantial territories east of the Jordan, forming the tribal lands of Reuben, Gad, and the half-tribe of Manasseh (Num 32; Deut 3:12-17). This acquisition was a foundational step in preparing Israel for the full conquest of Canaan proper, validating God's faithfulness and inspiring confidence for the greater challenges ahead under Joshua. The completeness of the herem acted as a safeguard for Israel's unique covenant relationship with Yahweh, emphasizing that their identity was to be wholly separate from the idolatrous nations around them.
Numbers 21 35 Commentary
Numbers 21:35 encapsulates the final decisive victory over Og, king of Bashan, immediately following the triumph over Sihon. This verse is not merely a record of a military win, but a profound theological statement. It affirms God’s direct involvement and enablement in Israel’s conquests, proving Him as the Divine Warrior fighting on behalf of His people. The "striking down" of Og, his sons, and "all his people" to the point of "no survivor" signifies the application of the herem principle. This was not indiscriminate slaughter but a specific, consecrated act commanded by God, serving as divine judgment against the entrenched wickedness and idolatry of these nations (Deut 9:5, Lev 18:24-28). It also protected Israel from adopting pagan practices and thus ensured their covenant purity.
The immediate follow-up, "and they took possession of his land," confirms the purpose of the war: the fulfillment of God's ancient promise of land to Abraham and his descendants. This physical inheritance represented God's provision and the tangible blessings of obedience. This completeness in conquest prefigures spiritual truths: just as Israel utterly conquered and possessed the physical land, believers in Christ are called to complete victory over spiritual enemies (Eph 6:12) and to take possession of their spiritual inheritance in Him (Col 2:15, Eph 1:3). For instance, facing deeply ingrained sin, the verse encourages "striking it down" completely without leaving "survivors" in one's life, thereby "taking possession" of the freedom and righteousness offered in Christ.