Numbers 20:24 kjv
Aaron shall be gathered unto his people: for he shall not enter into the land which I have given unto the children of Israel, because ye rebelled against my word at the water of Meribah.
Numbers 20:24 nkjv
"Aaron shall be gathered to his people, for he shall not enter the land which I have given to the children of Israel, because you rebelled against My word at the water of Meribah.
Numbers 20:24 niv
"Aaron will be gathered to his people. He will not enter the land I give the Israelites, because both of you rebelled against my command at the waters of Meribah.
Numbers 20:24 esv
"Let Aaron be gathered to his people, for he shall not enter the land that I have given to the people of Israel, because you rebelled against my command at the waters of Meribah.
Numbers 20:24 nlt
"The time has come for Aaron to join his ancestors in death. He will not enter the land I am giving the people of Israel, because the two of you rebelled against my instructions concerning the water at Meribah.
Numbers 20 24 Cross References
Verse | Text | Reference |
---|---|---|
Num 20:12 | But the Lord said to Moses and Aaron, "Because you did not believe in me, to uphold me as holy in the eyes of the people of Israel..." | The specific sin of Moses and Aaron stated. |
Deut 32:50 | ...and die on the mountain that you ascend, and be gathered to your people, as Aaron your brother died on Mount Hor and was gathered to his people. | Moses' parallel fate; "gathered to his people" |
Deut 32:51 | ...because you broke faith with me in the midst of the people of Israel at the waters of Meribah-Kadesh... | Confirms Moses' similar sin at Meribah. |
Num 27:12-14 | The Lord said to Moses, "Go up into this mountain...because you rebelled against my word in the wilderness of Zin, during the strife of the congregation, to sanctify me at the water before their eyes." | God reiterates Moses' punishment & reason. |
Ps 106:32-33 | They angered him at the waters of Meribah, and it went ill with Moses on their account; because they made his spirit bitter, and he spoke rashly with his lips. | Links Meribah's trouble to the people and Moses. |
Deut 1:37 | Even with me the Lord was angry on your account and said, ‘You also shall not enter there.’ | Moses reminds Israel of his exclusion. |
Lev 10:3 | Then Moses said to Aaron, “This is what the Lord has said: ‘Among those who are nearest to me I will be sanctified, and before all the people I will be glorified.’” | God's demand for holiness from His priests. |
Heb 3:7-11 | Therefore, as the Holy Spirit says, “Today, if you hear his voice, do not harden your hearts as in the rebellion, on the day of testing in the wilderness..." | Links wilderness rebellion to hardened hearts and denial of God's rest. |
Heb 4:1-2 | Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem to have failed to reach it... | Warning against failure to enter God's rest due to disobedience. |
Heb 4:6 | So then, it remains for some to enter it, and those who formerly received the good news failed to enter because of disobedience. | Explicitly states disobedience as reason for exclusion. |
1 Cor 10:5 | Nevertheless, with most of them God was not pleased, for they were overthrown in the wilderness. | Reminds of the wilderness generation's downfall due to sin. |
Exod 17:7 | And he called the name of the place Massah and Meribah, because of the quarreling of the people of Israel, and because they tested the Lord by saying, “Is the Lord among us or not?” | Previous "Meribah" event showing Israel's contention. |
Deut 8:2 | ...and you shall remember the whole way that the Lord your God has led you these forty years in the wilderness...to know what was in your heart... | God's testing of Israel's heart in the wilderness. |
Josh 14:6-10 | Caleb remembers God's faithfulness despite Israel's disobedience and his own faithfulness. | Contrast of faithfulness to enter the land vs. unfaithfulness. |
Mal 2:5-7 | My covenant with him was one of life and peace...He turned many from iniquity. For the lips of a priest should guard knowledge... | God's expectation for priests: to guard knowledge and walk faithfully. |
1 Pet 4:17 | For it is time for judgment to begin at the household of God... | God's judgment often starts with His own people, leaders first. |
Isa 5:16 | But the Lord of hosts is exalted in judgment, and the Holy God shows himself holy in righteousness. | God's holiness displayed through His just judgments. |
Num 14:23 | ...they shall not see the land that I swore to give to their fathers. Not one of all who despised me shall see it. | The general sentence of exclusion for the rebellious generation. |
Rom 1:18 | For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men... | God's wrath against human unrighteousness. |
2 Sam 12:14 | Nevertheless, because by this deed you have utterly scorned the Lord, the child who is born to you shall die. | God's immediate judgment for public disobedience/scorn, even if forgiven. |
Gal 6:7 | Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. | General principle of consequences for actions against God. |
Jam 2:10 | For whoever keeps the whole law but fails in one point has become accountable for all of it. | Highlighting that one act of disobedience has significant consequences. |
Heb 12:29 | for our God is a consuming fire. | Emphasizes God's holy, all-consuming nature. |
Judg 2:20 | So the anger of the Lord was kindled against Israel... | Repeated pattern of God's anger at disobedience. |
Deut 6:16 | You shall not put the Lord your God to the test, as you tested him at Massah. | A warning against repeating Israel's test of God. |
Numbers 20 verses
Numbers 20 24 Meaning
Numbers 20:24 pronounces God's judgment upon Aaron, stating that he will die ("be gathered to his people") and will not enter the promised land. This severe consequence is directly linked to Aaron's specific act of rebellion and disobedience against God's direct instruction at the waters of Meribah. The verse underscores God's holiness and the serious nature of disrespecting His commands, particularly by those in positions of leadership, and demonstrates His impartiality in upholding divine standards.
Numbers 20 24 Context
Numbers chapter 20 describes a crucial turning point in Israel's wilderness journey, occurring near the end of their forty years. Following Miriam's death, the people once again grumble for water at Kadesh. God instructs Moses to "speak to the rock" to bring forth water. However, Moses, exasperated by the people's constant rebellion, strikes the rock twice, proclaiming, "Hear now, you rebels: shall we bring forth water for you out of this rock?" Both Moses and Aaron are judged for this act of disobedience, specifically for failing to "believe" in God or "uphold" Him as holy before the people. Verse 24, alongside verse 12, directly states Aaron's impending death and exclusion from the Promised Land as a consequence of this shared transgression at Meribah, reinforcing the severity of the leaders' failure in that moment. The verses immediately following detail Aaron's ascent of Mount Hor, his priestly garments being transferred to Eleazar, and his subsequent death, marking the end of the High Priesthood of Aaron.
Numbers 20 24 Word analysis
- Aaron (אַהֲרֹן, Aharon): The high priest, Moses' brother, holding the highest spiritual office in Israel. His judgment highlights that even those closest to God in service are not exempt from consequences of disobedience.
- shall be gathered to his people (יֵאָסֵף אֶל־עַמָּיו, ye'asef el-`ammāv): A common biblical euphemism for death, often implying a peaceful passing and being united with ancestors in the afterlife. This phrasing connects Aaron to the long line of patriarchs and Israel's spiritual community, suggesting not obliteration but an entry into a communal afterlife state. It denotes God's sovereign control over life and death.
- for he shall not enter (כִּי לֹא יָבֹא, ki lo yavo): Emphatic denial. The "not" (לֹא, lo) is absolute. This specific consequence — exclusion from the land — is directly tied to the specific sin.
- the land (הָאָרֶץ, ha'arets): Specifically refers to the Promised Land, Canaan. This land symbolized God's faithfulness to His covenant, rest, and blessing for Israel. Exclusion from it signifies the removal of that particular earthly dimension of blessing.
- which I have given (אֲשֶׁר נָתַתִּי, ’asher natattiy): Emphasizes God's sole proprietorship and sovereignty over the land; it is His to give or withhold. This highlights that Aaron's failure directly opposed God's established order.
- to the people of Israel (לִבְנֵי יִשְׂרָאֵל, livnê Yisra’el): Reinforces that the promise was for the collective, but also that Aaron's failure was in representing the collective and failing God in their presence.
- because (עַל־כִּי, `al-ki): Connects the consequence directly to the cause. There is a clear divine rationale for the judgment.
- you rebelled (מְרִיתֶם, m'rītem): From the root מָרָה (marah), meaning "to be rebellious, refractory, disobedient." This signifies an act of defiant insubordination against divine authority. It implies a conscious act against God's direct instruction.
- against My command (פִּי, pī): Literally "my mouth" or "my word." This emphasizes that the transgression was against a direct, explicit instruction from God Himself, not a general law or principle, but a precise verbal directive. It highlights the intimacy and immediacy of their offense against God's direct communication.
- at the waters of Meribah (עַל־מֵי מְרִיבָה, `al mê Merīvāh): Meribah means "contention" or "strife." This location and incident (recorded in Num 20:1-13) are crucial. The sin of Moses and Aaron involved not sanctifying God, demonstrating a lack of trust and attempting to take credit for God's miraculous provision.
- "Aaron shall be gathered to his people": This phrase signals that Aaron's life journey, particularly his role as high priest, is ending, and he will join his deceased ancestors. It also confirms his physical death as a direct divine decree. This is a moment of significant transition, both for Aaron and for the priesthood, moving from the generation of Moses and Aaron to their successors.
- "for he shall not enter the land which I have given to the people of Israel": This highlights a crucial theological point: access to God's promises and blessings, specifically the land, is contingent on obedience and faithfulness, even for leaders. It's a testament to God's impartial justice; no one is above His law. The promised land is God's gift, implying His right to restrict entry to those who do not honor His terms.
- "because you rebelled against My command at the waters of Meribah": This is the heart of the judgment. The rebellion wasn't just an act; it was a failure to uphold God's holiness before His people. By striking the rock instead of speaking to it (Num 20:8) and by declaring, "Shall we bring forth water for you?" (Num 20:10), Moses and Aaron failed to attribute glory and power solely to God. This specific instance of defiance against a clear divine instruction publicly dishonored God in the eyes of Israel, which was critical for priestly leaders whose role was to sanctify God.
Numbers 20 24 Bonus section
The concept of being "gathered to his people" extends beyond merely dying; it often carries an undertone of spiritual reunion or the peaceful closure of one's life within the covenant community, regardless of the cause of death. This specific phrase is used for Abraham, Isaac, Jacob, and other faithful figures, contrasting with those whose deaths are portrayed as a cursed cutting off. Thus, while Aaron suffered a severe earthly consequence, the language implies his spiritual salvation. The exclusion from the physical Promised Land points forward to the greater spiritual rest offered in Christ, into which unfaithfulness can prevent entry (Hebrews 4). The failure of Moses and Aaron also highlights the limitations of the Old Covenant priesthood. They could not fully enter God's rest or truly represent the people without flaw, necessitating the perfect High Priest, Jesus Christ, who entered God's presence through perfect obedience and self-sacrifice (Heb 7-10). The event at Meribah served as a public demonstration of God's character as both merciful and unyieldingly holy, demanding that even His most esteemed servants uphold His sanctity above all else.
Numbers 20 24 Commentary
Numbers 20:24 reveals a solemn truth about God's justice and holiness. Aaron's death and exclusion from the Promised Land are not arbitrary punishments but direct consequences of his specific rebellion at Meribah. The sin of both Moses and Aaron at Meribah was not merely the physical act of striking the rock, but a deeper failure: a lack of faith in God's explicit instruction and, critically, a failure to sanctify Him in the eyes of the people (Num 20:12). As leaders and representatives of God, they were held to a higher standard (Lev 10:3). Their public display of impatience, doubt, and personal frustration implicitly blurred the lines of who was truly providing for Israel, robbing God of His due glory before the very people He delivered. God's declaration emphasizes His absolute authority, that His direct "command" (His "mouth," pī) must be obeyed without alteration, and that rebellion, especially from those in spiritual leadership, has severe ramifications. This serves as a perpetual warning that privileged access to God's presence or service does not exempt one from His standards; in fact, it often demands greater accountability. This event underlines the consistent biblical theme that disobedience leads to the withholding of blessings, including entry into "rest" (Heb 3-4).