Numbers 16:36 kjv
And the LORD spake unto Moses, saying,
Numbers 16:36 nkjv
Then the LORD spoke to Moses, saying:
Numbers 16:36 niv
The LORD said to Moses,
Numbers 16:36 esv
Then the LORD spoke to Moses, saying,
Numbers 16:36 nlt
And the LORD said to Moses,
Numbers 16 36 Cross References
Verse | Text | Reference |
---|---|---|
God's Direct Communication to Moses | ||
Exod 3:4 | God called to him from within the bush, "Moses! Moses!" | Moses' initial call and divine address. |
Exod 6:1 | Then the LORD said to Moses, "Now you will see..." | God reassures Moses during trials. |
Exod 19:3 | And Moses went up to God, and the LORD called to him... | God establishes covenant with Israel through Moses. |
Lev 1:1 | The LORD called to Moses and spoke to him from the Tent... | Introduction to divine laws through Moses. |
Num 1:1 | The LORD spoke to Moses in the Tent of Meeting... | Setting for commands for the census and wilderness order. |
Deut 4:10 | On the day you stood before the LORD your God at Horeb... | God spoke directly to Israel through Moses' mediation. |
Deut 5:5 | I stood between the LORD and you at that time... | Moses' role as mediator of God's word. |
Josh 1:1 | After the death of Moses...the LORD said to Joshua... | Continual pattern of divine leadership transfer. |
Rebellion and Consequences of Unauthorized Priesthood/Authority | ||
Num 3:10 | Appoint Aaron and his sons to serve as priests... | Sole right to priesthood established. |
Num 16:1-35 | Now Korah, Dathan, and Abiram took men... | The entire account of Korah's rebellion. |
Num 17:10 | ...keep the staff of Aaron before the Testimony... | Confirmation of Aaron's chosen priesthood. |
Lev 10:1-2 | Nadab and Abihu...offered unauthorized fire... | Consequences for offering unholy sacrifices. |
1 Sam 13:8-14 | Saul...offered the burnt offering himself... | King punished for usurping priestly role. |
2 Chr 26:16-21 | Uzziah...entered the temple to burn incense... | King struck with leprosy for violating priestly duties. |
Heb 5:4 | No one takes this honor on himself; he must be called... | Heavenly Priesthood (Christ's) follows divine call. |
Jude 1:11 | Woe to them! They have taken the way of Cain...and perished in Korah's rebellion. | Korah's rebellion as an example of false doctrine/rejection of authority. |
Rom 13:1-2 | Let everyone be subject to the governing authorities... | Rejection of God-ordained authority is rebellion against God. |
Heb 12:29 | For our "God is a consuming fire." | God's holiness and His consuming judgment. |
1 Cor 10:6,11 | These things happened to them as examples... | Wilderness events as warnings for New Testament believers. |
2 Pet 2:10 | Especially those who follow the corrupt desire... | Warning against those who despise authority. |
God's Ongoing Communication and Judgment after Discipline | ||
Gen 6:13 | Then God said to Noah, "The end of all flesh has come..." | Divine instruction after corruption leading to flood. |
Gen 8:15 | Then God said to Noah, "Come out of the ark..." | New directives after the flood. |
1 Chr 21:7-8 | But God was displeased...and struck Israel... Then David said... | God's word often follows disciplinary acts. |
Numbers 16 verses
Numbers 16 36 Meaning
Numbers 16:36 functions as a transitional verse, signifying a new and immediate divine communication from the LORD to Moses. It follows the dramatic judgment upon Korah, Dathan, and Abiram and introduces the subsequent instructions from God regarding the proper handling of the situation and the lessons to be learned by the community of Israel. This phrase highlights the LORD's continuous engagement with His people, even in the aftermath of severe disciplinary action.
Numbers 16 36 Context
Numbers 16:36 is situated immediately after a devastating act of divine judgment in Numbers chapter 16. Korah, Dathan, and Abiram, along with 250 prominent leaders of Israel, rebelled against the divinely appointed leadership of Moses and Aaron. Their primary complaint was that Moses and Aaron had arrogated authority to themselves, claiming that "all the congregation are holy" (Num 16:3) and therefore everyone should be able to offer incense, not just Aaron's line. The LORD responded by opening the earth to swallow Korah, Dathan, and Abiram, their households, and all their possessions. Fire then came out from the LORD and consumed the 250 men who were offering incense. The verse therefore marks the transition from this shocking demonstration of God's holiness and judgment against rebellion to the LORD's subsequent instructions on how to handle the aftermath, specifically the censers of those who offered unauthorized fire (Num 16:37-40). The historical context is the Israelites' journey through the wilderness, a period characterized by tests of faith, murmuring, and the establishment of Israel's national and religious identity through divine laws and experiences. The overall message of the preceding events is a stark polemic against any challenge to God's chosen mediatorial and priestly authority, emphasizing the extreme seriousness of presuming access to God or usurping roles He has uniquely appointed.
Numbers 16 36 Word analysis
- Then (וַיְדַבֵּר / vay-da-bér): This Hebrew construction, a waw-consecutive followed by an imperfect verb, serves as a common narrative connector. It indicates sequential action and temporal progression, highlighting that the LORD's speech directly follows the catastrophic events of judgment. It signifies a pivot point from divine action (judgment) to divine instruction.
- the LORD (יְהוָה / YHWH): This is the covenantal, personal name of God, frequently translated as "LORD" in English Bibles. Its use here underscores that the communication is from the sovereign God who entered into covenant with Israel, the one who just executed justice and maintains ultimate authority. It emphasizes His direct, active involvement and His unchanging nature in dealing with His people.
- spoke (וַיְדַבֵּר / vay-da-bér): From the Hebrew root davar (דָּבַר), meaning "to speak, to declare, to command." This term denotes clear, deliberate, and authoritative verbal communication. It's a common formula used throughout the Pentateuch to introduce direct divine revelation, signifying a definitive message from God that demands attention and obedience.
- to Moses (אֶל-מֹשֶׁה / ʾel-Mosheh): "Moses" is Mosheh (מֹשֶׁה), Israel's God-appointed leader, prophet, and mediator of the Old Covenant. The preposition "to" (ʾel) denotes direction, confirming that Moses is the specific recipient of this divine message. This highlights his unique and indispensable role as God's representative to Israel.
- saying, (לֵאמֹר / leʾmor): This is a Hebrew infinitive construct typically appended to verbs of speaking, signaling that the direct words of the speaker will follow. It acts as an introductory idiom, indicating that the content of the LORD's communication to Moses is about to be detailed in the subsequent verses. It serves to emphasize that what comes next is a precise divine utterance.
Words-group by words-group analysis:
- "Then the LORD spoke": This opening phrase consistently marks direct, authoritative divine communication throughout the Torah and prophetic books. It underscores God's initiative in addressing humanity, His sovereign will, and His continued engagement with Israel, particularly in response to their actions or in leading them.
- "the LORD spoke to Moses": This specific formula emphasizes Moses' unparalleled position as the unique human agent through whom God primarily communicated His will to Israel in the wilderness. It confirms his mediating role between God's holiness and the people's needs and sins. This highlights the foundational principle that God operates through appointed leadership.
- "to Moses, saying": This concludes the standard introductory phrase for direct divine revelation. It serves to authenticate the following message as the very word of God, relayed through His chosen prophet, setting the stage for specific instructions or pronouncements from the divine realm to the human realm.
Numbers 16 36 Bonus section
The immediate consequence of this verse is God's command concerning the censers (Numbers 16:37-40). The specific instruction to hammer the bronze censers into a covering for the altar created a perpetual memorial (לְאוֹת / le'ot – a sign, token, or warning). This emphasizes a critical Old Testament concept: divine judgment and instruction often aim not only for immediate punishment but also for long-term remembrance and warning against future transgressions. The act transformed items associated with rebellion against holy worship into a permanent, visible reminder of the sanctity of the LORD's chosen priesthood and the danger of unauthorized approaches to God. This physical memorial served as a tangible object lesson for all generations of Israel, protecting the sanctity of the tabernacle and upholding the divinely ordained structure of worship. It illustrates that God's justice is always linked with His redemptive purpose of instructing His people.
Numbers 16 36 Commentary
Numbers 16:36 is not a command or a theological declaration in itself but a crucial narrative hinge. It signifies God's unwavering control and communication even in the aftermath of terrifying judgment. Following the severe consequences of Korah's rebellion, it confirms that God does not abandon His people but continues to guide them, establish order, and preserve holiness through His appointed mediator, Moses. This verse underscores God's initiative in clean-up and remediation after chaos, ensuring that the sanctity of His tabernacle and His chosen priesthood remains unblemished and perpetually acknowledged by future generations. It reinforces the idea that divine discipline is not the end of interaction, but often precedes further instruction and revelation designed to uphold His righteous standards. The very act of God speaking again signals continuity and grace alongside judgment, allowing for learning and the reaffirmation of truth within the covenant community.