Numbers 15:19 kjv
Then it shall be, that, when ye eat of the bread of the land, ye shall offer up an heave offering unto the LORD.
Numbers 15:19 nkjv
then it will be, when you eat of the bread of the land, that you shall offer up a heave offering to the LORD.
Numbers 15:19 niv
and you eat the food of the land, present a portion as an offering to the LORD.
Numbers 15:19 esv
and when you eat of the bread of the land, you shall present a contribution to the LORD.
Numbers 15:19 nlt
and you eat the crops that grow there, you must set some aside as a sacred offering to the LORD.
Numbers 15 19 Cross References
Verse | Text | Reference |
---|---|---|
Exo 23:19 | "The first of the firstfruits of your ground you shall bring..." | Firstfruits commanded for the land's produce. |
Deut 26:1-11 | Instructions for bringing the firstfruits, declaring God's goodness. | Detailed ritual for acknowledging divine provision. |
Lev 23:9-14 | Law of the sheaf of the firstfruits (omer offering). | Consecration of the earliest harvest. |
Prov 3:9-10 | "Honor the LORD with your wealth and with the firstfruits of all your produce..." | Principle of honoring God with the best. |
Mal 3:8-10 | "Bring the whole tithe into the storehouse..." | Principle of returning a portion to God. |
Neh 10:35-37 | Covenant to bring the firstfruits of the ground. | Commitment to this specific law in practice. |
Num 18:8-19 | The Lord's share of offerings given to the priests and Levites. | Allocation of the sacred portion for service. |
Exo 22:29 | "You shall not delay to offer from the fullness of your harvest..." | Command to give offerings promptly. |
Deut 8:7-10 | Describes the goodness of the land and remembering the Lord. | Reminds Israel to attribute prosperity to God. |
Lev 2:14 | Offering of the firstfruits for the grain offering. | Details on a type of offering from harvest. |
Hos 2:8 | "She did not know that it was I who gave her the grain, the wine, and the oil..." | God provides for His people. |
Isa 28:23-29 | God's wisdom in instructing farmers about cultivation. | God's design and enablement behind agricultural success. |
Ps 104:14-15 | "You cause the grass to grow for the livestock and plants for man to cultivate, that he may bring forth food from the earth..." | God as the ultimate provider of all food. |
Acts 14:17 | "He did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness." | God's universal provision for humanity. |
1 Tim 4:4-5 | "For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, for it is made holy by the word of God and prayer." | Principle of consecrating food through thanks. |
Matt 6:11 | "Give us this day our daily bread." | Dependence on God for daily sustenance. |
John 6:35 | Jesus declares, "I am the bread of life..." | Spiritual fulfillment in Christ as true provision. |
1 Cor 10:31 | "So, whether you eat or drink, or whatever you do, do all to the glory of God." | Broader principle of living to God's glory in all. |
Col 3:17 | "Whatever you do, in word or deed, do everything in the name of the Lord Jesus..." | All actions to be done acknowledging Christ. |
Rom 11:16 | "If the dough offered as firstfruits is holy, so is the whole lump..." | The holiness of the first part sanctifies the whole. |
Heb 13:15 | "Through him then let us continually offer up a sacrifice of praise to God..." | New Testament call to spiritual offerings. |
Phil 4:18 | Paul acknowledges gifts as "a fragrant offering, a sacrifice acceptable and pleasing to God." | Financial or material offerings as worship. |
1 Chr 29:14 | "For all things come from you, and of your own have we given you." | David's recognition of God's ownership. |
Numbers 15 verses
Numbers 15 19 Meaning
Numbers 15:19 establishes a fundamental principle for the Israelites upon entering the Promised Land: when they eat of the produce cultivated from the land given to them, they are commanded to offer a portion of it to the Lord. This act signifies their acknowledgment of God as the true owner and ultimate provider of the land's bounty, demonstrating gratitude and dependence for their sustenance. It transforms a common, daily activity – eating – into an act of worship and consecration.
Numbers 15 19 Context
Numbers 15 outlines various laws related to offerings and worship for the Israelites after they have entered and settled in the land of Canaan. This chapter follows significant rebellion and punishment in Numbers 13-14 (the spies' report and the wilderness wandering decree). With this fresh start for the new generation, God is re-establishing the foundational principles of living in covenant with Him. The specific instructions here—covering grain, drink, and fellowship offerings for both Israelites and resident foreigners, as well as laws for unintentional sins and high-handed rebellion—underscore a life lived in sustained obedience and grateful acknowledgment of God's provisions within the promised inheritance. Verse 19 transitions from specific offering instructions to a general rule about all future produce, emphasizing that even daily food consumption should involve a conscious act of worship and dedication. Historically, this countered Canaanite polytheistic practices where local deities were worshipped for fertile harvests. By demanding an offering "to the LORD" from the land's yield, it affirmed YHWH as the sole Giver of bounty and dispelled any notion that agricultural success came from other gods or by human merit alone.
Numbers 15 19 Word analysis
- When you eat:
- Signifies a regular, habitual action, connecting daily life to religious duty. It's not a one-time event but a continuous posture.
- Highlights the expectation of Israel inhabiting and benefiting from the land's produce.
- of the bread:
- Hebrew: lechem (לֶחֶם). While literally "bread," it is often used generically in the Bible to refer to food or provisions in general, derived from grains (staple diet).
- Represents sustenance derived directly from agricultural activity, the primary means of provision in the land.
- of the land:
- Hebrew: ha'arets (הָאָרֶץ). Refers specifically to the Promised Land, Canaan.
- This phrase is crucial: it grounds the obligation in the fulfillment of God's covenant promise to give them a land flowing with milk and honey. The offerings are in direct response to inhabiting and cultivating His gift.
- It differentiates this command from wilderness provisions (manna), which required no agricultural labor.
- you shall present:
- Hebrew: tarimu (תָּרִימוּ), a form of the verb rum (רוּם), meaning "to lift up," "to raise," or "to exalt."
- This is the technical term for "heave offering," indicating a specific type of sacred contribution that was physically lifted up as a symbolic gesture of setting apart to God. It implies effort and deliberate action.
- a contribution:
- Hebrew: terumah (תְּרוּמָה), a noun derived from rum. This term refers to the "heave offering" itself, a consecrated gift set apart for the Lord, typically given to the priests or the tabernacle.
- It underscores that this is a specific, required portion, not merely a voluntary donation, representing God's prior claim on all the land's produce.
- to the LORD:
- Hebrew: le-YHWH (לַיהוָה). Clearly identifies the sole recipient and proprietor of the land and its bounty.
- Reinforces monotheism and Israel's covenant relationship, ensuring that all praise and acknowledgment for provision goes to Him alone, in contrast to pagan fertility deities.
Words-group by words-group analysis:
- "When you eat of the bread of the land": This phrase ties everyday sustenance and agricultural productivity directly to divine gifting. It teaches that one's daily nourishment is not obtained independently but comes from God through His provision of the land. It mandates that common life (eating) is intrinsically connected to the sacred.
- "you shall present a contribution to the LORD": This is the required response to God's provision. It establishes a fixed obligation, transforming gratefulness into a tangible act of worship. It's an affirmation of God's ownership and sovereignty over their entire existence and the resources He grants.
Numbers 15 19 Bonus section
The theological concept underlying Num 15:19, that the "first" or a portion of what is received should be offered back to God, is often referred to as the "firstfruits" principle. This is not merely an ancient Israelite custom but a timeless theological truth that recognizes God's preeminence and ownership of all things. It predates the Law, seen in Cain and Abel's offerings, and extends throughout Scripture, finding its ultimate fulfillment in Christ as the "firstfruits" of those who sleep (1 Cor 15:20) and in the Holy Spirit as the "firstfruits" of our inheritance (Rom 8:23). In an agrarian society, the "bread of the land" represented their entire economy and livelihood. Therefore, offering a "contribution" from it was not a minor detail but a significant act demonstrating faith, dependence, and the consecration of their economic life to the Lord. It served as a constant reminder that prosperity in the Promised Land was a divine gift, not a natural entitlement.
Numbers 15 19 Commentary
Numbers 15:19 distills a foundational principle of Old Covenant life into a concise command: acknowledging God as the Giver of all sustenance. It projects forward to a time when Israel would settle in Canaan, shift from receiving manna to cultivating their own food, and thus confront the temptation to take God's provision for granted or attribute success to other gods. The "contribution" (terumah) was a specific portion, typically given to the priests for their livelihood, signifying that part of Israel's blessing enabled the ongoing service and worship of God. This law reinforces that God's ownership extended not just over the land itself, but over its produce and the very act of living off it. It teaches that even common eating is a spiritual act, demanding gratitude and acknowledgment of divine sovereignty. It lays a groundwork for all of Israel's worship, implying that blessings from God necessitate a thankful response, with the first and best dedicated to Him.
Examples for practical usage (for Christians today):
- Giving a "firstfruits" offering from one's income, acknowledging God's blessing on one's work.
- Praying and giving thanks before meals, recognizing food as a gift from God.
- Using resources responsibly, remembering they are entrusted by God for His glory and purposes.