Numbers 12:12 kjv
Let her not be as one dead, of whom the flesh is half consumed when he cometh out of his mother's womb.
Numbers 12:12 nkjv
Please do not let her be as one dead, whose flesh is half consumed when he comes out of his mother's womb!"
Numbers 12:12 niv
Do not let her be like a stillborn infant coming from its mother's womb with its flesh half eaten away."
Numbers 12:12 esv
Let her not be as one dead, whose flesh is half eaten away when he comes out of his mother's womb."
Numbers 12:12 nlt
Don't let her be like a stillborn baby, already decayed at birth."
Numbers 12 12 Cross References
Verse | Text | Reference |
---|---|---|
Num 12:9-10 | And the anger of the Lord was kindled against them; and he departed... Miriam became leprous, like snow. | Immediate divine judgment on Miriam. |
Lev 13:45-46 | The leper... clothes torn... uncovered head... 'Unclean, unclean'... must live alone. | Biblical law on the social isolation and uncleanness of tzara'at. |
Lev 14:3 | If the priests see, the infection of leprosy is healed... | Only a priest can declare a leper clean, signifying divine healing. |
Deut 24:8-9 | Guard yourselves... remember what the Lord your God did to Miriam. | Warning about tzara'at as a divine lesson against presumption. |
2 Kgs 5:27 | The leprosy of Naaman shall cling to you... Gehazi went out from his presence, a leper, like snow. | Leprosy as a consequence of greed and deception. |
2 Chr 26:19-21 | Uzziah... became a leper till the day of his death, and lived in a separate house. | Leprosy as judgment for presumption in religious duty. |
Eph 2:1 | You were dead in the trespasses and sins... | Spiritual death as a consequence of sin. |
Col 2:13 | When you were dead in your sins... God made you alive with Christ. | Resurrection from spiritual death through Christ. |
Rom 6:23 | The wages of sin is death, but the free gift of God is eternal life in Christ Jesus. | The ultimate consequence of sin is death. |
Rom 7:5 | While we were living in the flesh, our sinful passions... yielded fruit for death. | The corrupting power of sin in the body, leading to spiritual death. |
Isa 1:5-6 | The whole head is sick... From the sole of the foot... no soundness in it. | Figurative imagery of spiritual sickness and decay due to sin. |
Ps 51:5 | Behold, I was brought forth in iniquity, and in sin my mother conceived me. | Acknowledging inherent sinfulness from birth. |
Ps 88:4-5 | I am counted among those who go down to the pit... laid in the lowest pit. | Feeling of being as good as dead or forsaken. |
Job 14:1 | "Man who is born of a woman is few of days and full of trouble." | Emphasizes human frailty, mortality, and vulnerability from birth. |
Num 12:13 | Moses cried to the Lord, "Heal her, O God, please!" | Moses's immediate intercession on behalf of his sister, a Christ-like act. |
Ps 30:2-3 | O Lord my God, I cried to you for help, and you have healed me... brought up my soul from Sheol. | Testimony of God's power to heal and deliver from near death. |
Ps 51:7 | Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow. | A plea for cleansing from sin, echoing the Levitical cleansing ritual for leprosy. |
Matt 8:2-3 | A leper came to him... Jesus stretched out his hand... "I will; be clean." | Jesus demonstrating power over leprosy, symbolizing power over sin and uncleanness. |
Mk 1:40-42 | A leper came... imploring him... And Jesus, moved with pity... made him clean. | Jesus's compassion and cleansing power towards the outcast. |
Lk 17:12-14 | Ten lepers... "Jesus, Master, have mercy on us!" ...He healed them. | Demonstration of Jesus's mercy and divine healing. |
Jn 3:3-7 | Unless one is born again he cannot see the kingdom of God... born of water and the Spirit. | Spiritual new birth as the only remedy for humanity's corrupt state. |
1 Pet 1:23 | You have been born again, not of perishable seed but of imperishable... through the living word of God. | New spiritual life from God, contrasted with mortal origin. |
Numbers 12 verses
Numbers 12 12 Meaning
Aaron's desperate plea expresses the horrific extent of Miriam's condition, describing her state as being akin to a stillborn infant or a child born with half its flesh already consumed. This vivid, ghastly imagery portrays tzara'at (often translated as leprosy) not merely as a severe skin disease, but as a "living death"—a state of utter helplessness, decay, defilement, and being cut off from life and community, signifying a severe divine judgment.
Numbers 12 12 Context
Numbers chapter 12 details the rebellion of Miriam and Aaron against Moses, challenging his authority and his Cushite wife. God's response is swift and decisive. He intervenes directly, defending Moses' unique relationship with Him, and immediately strikes Miriam with tzara'at (often translated as leprosy), a visible and physically devastating manifestation of divine displeasure and judgment. This condition renders her ritually unclean and necessitates her expulsion from the Israelite camp. Numbers 12:12 contains Aaron's plea to Moses on behalf of their sister Miriam. His use of this gruesome metaphor underscores the extreme horror and pity he feels for Miriam's state, acknowledging its severity as a living death inflicted by God and appealing for mercy. It shifts the tone from defiance to utter desperation and supplication.
Numbers 12 12 Word analysis
- "Let her not be": (Hebrew: אל־נא תהי, al-na tehi). "Al-na" is a strong negative combined with a plea ("please do not"), indicating an earnest and desperate supplication. "Tehi" is the jussive form of the verb "to be," functioning as a negative imperative or wish. This signifies Aaron's immediate recognition of the severity of God's judgment and his urgent prayer to avert Miriam's total ruin. It implies a condition to be averted at all costs.
- "as one dead": (Hebrew: כַּמֵּת, ka-met). "Ka-" is a comparative prefix ("as" or "like"). "Met" means "dead" or "corpse." This comparison immediately equates Miriam's leprous state to death itself. In ancient Israelite understanding, tzara'at made a person ritually and socially "as dead," alienated from God's presence in the tabernacle and from the community. It represents a state of being ostracized and physically deteriorating.
- "whose flesh": (Hebrew: בְשָׂרוֹ, b'saro). Literally "his flesh," but used impersonally or generally here to refer to the affected person's physical body. It points to the visible and decaying aspect of the disease.
- "is half consumed": (Hebrew: יֵאָכֵל חֵצִי, ye'achel chetzi). "Ye'achel" means "it is eaten/consumed," deriving from the verb "to eat." "Chetzi" means "half." This graphically depicts rapid, destructive decay, as if something is gnawing away at the body. The image is one of severe necrosis or rot.
- "when he comes out": (Hebrew: בְּצֵאתוֹ, b'tseto). Literally "in his going forth" or "at his coming out," from the verb yatza (to go out). This sets the timing of the decay at the very moment of birth.
- "of his mother's womb": (Hebrew: מֵרֶחֶם אִמּוֹ, me-rechem immo). "From the womb of his mother." The womb is a symbol of life, genesis, and vulnerability. To be consumed from the womb is the ultimate contradiction of life, portraying a congenital, unavoidable, and utterly hopeless condition from the very beginning of existence. It paints a picture of being beyond natural remedy.
Words-group analysis:
- "Let her not be as one dead": This opening phrase captures Aaron's desperate plea to Moses, acknowledging the full severity of Miriam's state, likening it to a total separation from the living and active.
- "whose flesh is half consumed when he comes out of his mother's womb": This vivid, macabre simile amplifies the horror. It describes not just physical disease, but a state of intrinsic corruption and decay present from the very point of existence, representing extreme helplessness and a condition that offers no hope of natural recovery. It underscores the overwhelming sense of pity and alarm, for it suggests an unviable life, dead at the threshold of birth. This shocking imagery portrays a curse of fundamental spiritual decay, impossible to overcome without divine intervention.
Numbers 12 12 Bonus section
The specific comparison to a child stillborn or decaying from the womb is intensely visceral and serves several profound purposes:
- Pity and Arousal of Compassion: Aaron intentionally uses the most heartbreaking image possible to appeal to Moses’ mercy. No fate is more tragic or pitiful than a life that never truly began or is corrupted at its very start.
- Total Helplessness: An infant in the womb or at birth is utterly dependent. The image emphasizes Miriam's total helplessness and her absolute need for a deliverer outside herself, mirroring humanity’s utter inability to save itself from sin.
- Origin of Defilement: While Miriam's leprosy was a consequence of a specific sin, the imagery of "from the womb" symbolically touches on the inherent human condition of spiritual decay and defilement, the state of original sin from birth (Ps 51:5). This resonates with the biblical truth that apart from divine intervention, humanity is "dead in trespasses and sins" from conception.
- Symbolic of Sin's Ugliness: Just as tzara'at disfigures the flesh, sin disfigures the soul. The graphic description serves as a stark warning about the disfiguring, life-draining nature of rebellion against God, making one abhorrent in His sight, cut off from life, similar to how leprosy isolated its victim from the community.
Numbers 12 12 Commentary
Numbers 12:12 encapsulates Aaron's profound horror and desperation as he witnesses the immediate, devastating judgment of God upon his sister, Miriam. His cry is an urgent, pleading request to Moses to intercede, framing Miriam's state with a deeply disturbing metaphor. By comparing her to a stillborn or congenitally decayed infant, Aaron paints a picture of a condition so dire that it suggests complete and irreparable destruction from her very origin, akin to spiritual death. This underscores the Old Testament understanding of tzara'at not just as a medical ailment, but as a visible sign of profound uncleanness and divine displeasure, demanding separation from God's holy community. Aaron’s plea serves to elicit the deepest pity and highlights the immediate impact of challenging God's anointed, portraying the full, horrifying consequences of spiritual rebellion and defilement. It powerfully emphasizes Miriam's utter helplessness, showing that her fate lies entirely in the hands of God and Moses’ intercession, for human remedies are utterly insufficient for such a condition.