Numbers 11 35

Numbers 11:35 kjv

And the people journeyed from Kibrothhattaavah unto Hazeroth; and abode at Hazeroth.

Numbers 11:35 nkjv

From Kibroth Hattaavah the people moved to Hazeroth, and camped at Hazeroth.

Numbers 11:35 niv

From Kibroth Hattaavah the people traveled to Hazeroth and stayed there.

Numbers 11:35 esv

From Kibroth-hattaavah the people journeyed to Hazeroth, and they remained at Hazeroth.

Numbers 11:35 nlt

From Kibroth-hattaavah the Israelites traveled to Hazeroth, where they stayed for some time.

Numbers 11 verses

Numbers 11 35 Meaning

Numbers chapter 11 verse 35 details a specific segment of the Israelites' wilderness journey. It records their departure from Kibroth-hattaavah, a place named for the "graves of craving" where a severe plague struck due to their sinful demand for meat, and their subsequent arrival at Hazeroth. The verse serves as a concise summary of the conclusion of a significant event involving divine judgment and the continuation of their divinely guided but tumultuous wilderness travels.

Numbers 11 35 Context

Numbers chapter 11 opens with the Israelites complaining about their hardships in the wilderness. This leads to a fiery judgment from the Lord. Their focus then shifts to lamenting the lack of meat, comparing it unfavorably to the food they had in Egypt, and expressing disgust with the daily manna. God responds by sending vast quantities of quail, but also inflicts a severe plague upon the people "while the meat was still between their teeth," specifically on those who had lusted intensely. This calamitous event gives rise to the name Kibroth-hattaavah, meaning "Graves of Craving," because there they buried those who succumbed to the plague brought on by their inordinate desire. Verse 35 signifies the completion of this incident and their continued movement, demonstrating that despite severe judgment, God's guiding presence through the cloud and pillar did not entirely forsake them, but still directed their itinerary through the desert.

Numbers 11 35 Word analysis

• And they journeyed (וַיִּסְעוּ, vayyi's'u):

  • This Hebrew verb nasa' (נָסַע) literally means "to pull up," "to set out," or "to journey."
  • It's a common term used throughout the Pentateuch to describe Israel's regulated, divinely directed movements through the wilderness, often following the guidance of the cloud.
  • Significance: Despite the recent plague and judgment, God's plan for their journey continued. Their movement was not random but a continued step in the commanded itinerary, showing God's overarching purpose prevailing even amidst their rebellion and His discipline.

• from Kibroth-hattaavah (מִקִּבְרֹת הַתַּאֲוָה, mi-Kivrot ha-Ta'avah):

  • mi- (מִ): The prefix meaning "from."
  • Kivrot (קִבְרֹת): Plural of kevarah (קְבָרָה), meaning "graves" or "burial places."
  • ha-Ta'avah (הַתַּאֲוָה): ha- is the definite article "the"; ta'avah (תַּאֲוָה) means "desire," "craving," "lust," or "greed." It denotes an intense, often unhealthy, longing.
  • Full meaning: "Graves of craving" or "graves of lust/greed."
  • Significance: This place name is an enduring memorial to Israel's rebellion and God's severe judgment. It serves as a stark reminder that uncontrolled desires, especially when expressed as murmuring against God's provision, can lead to catastrophic consequences. This location stood as a perpetual witness against their ingratitude and covetousness, functioning as an internal polemic against any future generations indulging in similar attitudes.

• and pitched camp (וַיַּחֲנוּ, vayyaḥanu):

  • This Hebrew verb ḥanah (חָנָה) means "to incline," "to bend down," "to encamp," or "to pitch a tent."
  • It indicates their stopping point, their setting up temporary residence for a period before moving on again.
  • Significance: This implies a period of rest or pause, a necessary interval after a traumatic event and before the next stage of their journey.

• in Hazeroth (בַּחֲצֵרֹות, ba-Ḥatserot):

  • ba- (בַּ): The prefix meaning "in" or "at."
  • Hazeroth (חֲצֵרֹות): The name itself means "enclosures," "courts," or "settlements."
  • Significance: Hazeroth was another designated stop on the divine itinerary, marking a physical progression. It is significant also as the location where Miriam and Aaron later challenged Moses' leadership, leading to Miriam's temporary leprosy (Num 12), underscoring that challenges to divine authority continued even after the severe judgments at Kibroth-hattaavah.

Words-group by Words-group Analysis:

• "And they journeyed from Kibroth-hattaavah": This phrase succinctly marks the departure from a place defined by divine judgment. It emphasizes that the recent catastrophic event did not halt the divinely ordained progress of Israel. They left the consequences of their sin, but the lesson remained etched in the name of the place.
• "and pitched camp in Hazeroth": This concludes the verse by stating their arrival at the next intended destination. It signifies the continuation of their migratory life, guided by the cloud of God's presence, moving from one point to the next in their desert wanderings toward the promised land, regardless of their past failures. This movement, despite severe discipline, indicates God's continued faithfulness to His covenant to lead them.

Numbers 11 35 Bonus section

The repetitive nature of "journeyed... and pitched camp" found throughout Numbers underscores God's meticulous guidance and Israel's continued existence as a nomadic people under His direct superintendence. Despite their persistent failures, God remained present with them, a pillar of cloud by day and fire by night, meticulously charting their path. The brevity of the verse belies the depth of theological implication; it summarizes a movement born out of painful consequence, signifying both divine justice and persistent divine grace in allowing the journey to proceed. This passage subtly reinforces the theme that judgment is a necessary purification before advancement, but also highlights that sin often accompanies them on their journey.

Numbers 11 35 Commentary

Numbers 11:35 serves as a crucial transitional verse, concluding the deeply sobering account of God's judgment at Kibroth-hattaavah and pointing to the onward progression of the wilderness journey. It is a profound reminder that divine discipline, though severe, is often followed by the continued, unwavering leading of God, moving His people toward His ultimate purposes. The vivid name "Kibroth-hattaavah" (Graves of Craving) powerfully symbolizes the fatal consequences of unrestrained desire and ingratitude against God's holy provision. Their arrival at Hazeroth, the next pre-determined stop, illustrates that while human sin elicits divine response, it does not derail the sovereign plan of God. The Israelites were still on course, albeit humbled and warned by the previous episode. The episode is a potent lesson on how human discontentment and covetousness, despite ample divine provision, lead to sorrow and loss.