Numbers 10 10

Numbers 10:10 kjv

Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the LORD your God.

Numbers 10:10 nkjv

Also in the day of your gladness, in your appointed feasts, and at the beginning of your months, you shall blow the trumpets over your burnt offerings and over the sacrifices of your peace offerings; and they shall be a memorial for you before your God: I am the LORD your God."

Numbers 10:10 niv

Also at your times of rejoicing?your appointed festivals and New Moon feasts?you are to sound the trumpets over your burnt offerings and fellowship offerings, and they will be a memorial for you before your God. I am the LORD your God."

Numbers 10:10 esv

On the day of your gladness also, and at your appointed feasts and at the beginnings of your months, you shall blow the trumpets over your burnt offerings and over the sacrifices of your peace offerings. They shall be a reminder of you before your God: I am the LORD your God."

Numbers 10:10 nlt

Blow the trumpets in times of gladness, too, sounding them at your annual festivals and at the beginning of each month. And blow the trumpets over your burnt offerings and peace offerings. The trumpets will remind your God of his covenant with you. I am the LORD your God."

Numbers 10 verses

Numbers 10 10 Meaning

Numbers 10:10 describes the specific occasions on which the Israelites were to sound the silver trumpets, linking these ceremonial acts to their worship and covenant relationship with God. The verse mandates the blowing of trumpets during times of joy, at their appointed annual feasts, and at the beginning of each new month, to accompany burnt offerings and peace offerings. The ultimate purpose of this trumpet blast was to serve as a memorial for the people before God, reminding Him of their presence and devotion, and thus ensuring His favor and remembrance of His covenant promises, while also reminding the people of God's presence among them and their need for reliance on Him.

Numbers 10 10 Context

Numbers 10:10 falls within the detailed instructions regarding the two silver trumpets, specifically following their primary uses for signaling camp movements and assembling the congregation (Num 10:1-9). This verse expands their purpose beyond mere logistical and military commands to include their sacred and liturgical functions. The chapter as a whole prepares the Israelites for their departure from Mount Sinai, where they had been encamped for nearly a year receiving God's laws and establishing the tabernacle. The detailed instructions regarding the trumpets, a divine institution given directly by the Lord to Moses, underscore the order and sanctity that were to govern every aspect of their nomadic life, whether in daily living, journeying, or corporate worship. These functions of the trumpets, particularly for remembrance before God, highlight the deep theological implications underlying the practical commands given to Israel as the covenant people journeying with their divine King in their midst.

Numbers 10 10 Word analysis

• Also (וְגַם - ve-gam): Connects this instruction to the previous ones regarding the trumpets, indicating an additional, distinct function. It signifies an expansion of their use.
• in the day of your gladness (בְּיוֹם שִׂמְחַתְכֶם - b'yom simḥatḵem):
  • Day: yom (יוֹם), refers to a specific time or period.
  • gladness: simḥah (שִׂמְחָה), denotes joy, mirth, cheerfulness. In a biblical context, simḥah often refers to joy experienced in the presence of God or in His service, often linked to celebrations and worship (e.g., Deut 16:13-15 for the Feast of Booths).
• and in your appointed feasts (וּבְמוֹעֲדֵיכֶם - ūvə-môʿădêḵem):
  • appointed feasts: mo'ed (מוֹעֵד), plural mo'adim, refers to "appointed times," "appointed places," or "assemblies." These are the sacred festivals dictated by the Lord, such as Passover, Pentecost, and the Feast of Booths (Leviticus 23), which were divine appointments for God's people to meet with Him.
• and in the beginnings of your months (וּבְרָאשֵׁי חָדְשֵׁיכֶם - ūvərāʾšê ḥodsheḵem):
  • beginnings of your months: rosh chodesh (רֹאשׁ חֹדֶשׁ), literally "head of the month," referring to the New Moon festival, a regular monthly observance that marked the beginning of each lunar month, accompanied by special offerings.
• you shall blow (וּתְקַעְתֶּם - ūṯəqaʿtem): From the verb taqa' (תָּקַע), "to strike, blow, clap, sound a trumpet." This specific verb indicates a deliberate and emphatic blowing of the trumpet, contrasting with merely a sound.
• the trumpets (בַּחֲצֹצְרֹת - baḥasoserot):
  • trumpets: chatzotzrah (חֲצֹצְרָה), specifically refers to the long, straight silver trumpets described in Num 10:2, distinct from the shofar (ram's horn). Their material (silver) indicated purity and value; their sound, clarity and authority. These were used exclusively by the priests.
• over your burnt offerings (עַל־עֹלֹתֵיכֶם - ʿal-ʿōlōṯêḵem):
  • burnt offerings: olah (עֹלָה), a sacrifice completely consumed by fire on the altar, symbolizing complete dedication, worship, and atonement, rising as a "pleasing aroma" to God.
• and over the sacrifices of your peace offerings (וְעַל־זִבְחֵי שַׁלְמֵיכֶם - veʿal-zivḥê šalmeḵem):
  • sacrifices: zevach (זֶבַח), a general term for sacrifice.
  • peace offerings: shelem (שֶׁלֶם), plural shelamim, also called "fellowship offerings." These offerings were primarily for expressing thanksgiving, fulfilling a vow, or a freewill offering, and involved the sharing of the meat among the worshipper, the priest, and God, symbolizing fellowship and well-being (shalom).
• and they shall be a memorial for you before your God (וְהָיוּ לָכֶם לְזִכָּרוֹן לִפְנֵי אֱלֹהֵיכֶם - ve·hāyū lāḵem ləzikkārôn līp̄nê ʾĕlōhêḵem):
  • memorial: zikaron (זִכָּרוֹן), a remembrance or reminder. In this context, it functions dualistically: it serves as a reminder to the people of God's covenant and presence, and more significantly, as a memorial before God, invoking His covenant remembrance and active favor. It implies divine attention and responsiveness.
  • before your God: lifnei Elohekhem, emphasizing that these acts are directly witnessed and registered by the Divine, affirming God's active involvement in the lives of His people and their worship.
• I am the Lord your God (אֲנִי יְהוָה אֱלֹהֵיכֶם - ʾănî Yahweh ʾĕlōhêḵem): This concluding phrase is a covenant formula, grounding the commandment in the divine identity and authority of Yahweh, who brought them out of Egypt and established them as His own. It serves as the ultimate warrant and motivation for obedience.

Numbers 10 10 Bonus section

The chatzotzrah (silver trumpet) served both secular (military signals, journeying) and sacred (worship) purposes. While the shofar (ram's horn) had a raw, primal sound often associated with God's voice (Exod 19:16), war cries, or a call to repentance (Joel 2:1), the silver trumpet's refined sound was specifically linked to the priests, divine instruction, and the organized worship life of Israel. The inclusion of "the day of your gladness" alongside "appointed feasts" and "new moons" highlights that even personal or communal joys outside the strictly prescribed annual festivals were to be consecrated through worship and remembrance of God's provision. The phrase "memorial before God" implies an invoking of God's active, responsive nature towards His covenant people. It's not a mere symbolic act for human benefit, but an interaction aimed at drawing divine attention and ensuring His covenant blessings. In Christ, believers are called to offer themselves as living sacrifices (Rom 12:1), and their praise and good works become a fragrant aroma and a memorial before God (Phil 4:18; Heb 13:16).

Numbers 10 10 Commentary

Numbers 10:10 articulates the profound theological significance embedded in what might otherwise appear to be merely ritualistic acts. The blowing of the trumpets, specifically the pure silver ones handled by priests, elevated the celebratory, sacrificial, and temporal markers of the Israelites to a spiritual plane. It meant that every occasion of joy, every solemn appointed feast, and even the regular turning of the new moon were to be accompanied by a unique sound that called attention to the divine-human interaction. This acoustic element, joined with the visual and olfactory experience of the sacrifices (burnt and peace offerings), created a multi-sensory worship experience designed to focus the community's attention entirely on God. The ultimate purpose, "they shall be a memorial for you before your God," indicates a covenant reminder. It is not that God forgets, but rather, in anthropomorphic language, these acts move God to remember His covenant promises and active presence, ensuring His favor and blessings upon His obedient people. The sound of the trumpets served as an intercessory act, presenting the people's worship and petition directly into God's presence, echoing God's previous promises and reinforcing the covenant relationship. This foreshadows New Testament worship, where the "sacrifices" are now those of praise, prayer, and acts of loving service offered through Christ, who is our ultimate offering and intercessor, the fulfillment of all Old Covenant types.