Numbers 1 7

Numbers 1:7 kjv

Of Judah; Nahshon the son of Amminadab.

Numbers 1:7 nkjv

from Judah, Nahshon the son of Amminadab;

Numbers 1:7 niv

from Judah, Nahshon son of Amminadab;

Numbers 1:7 esv

from Judah, Nahshon the son of Amminadab;

Numbers 1:7 nlt

Judah ? Nahshon son of Amminadab

Numbers 1 verses

Numbers 1 7 Meaning

Numbers 1:7 specifies Nahshon the son of Amminadab as the prince or head of the tribe of Judah who assisted Moses and Aaron in conducting the census of the Israelite men. This verse is part of a list detailing the divinely appointed leaders for each tribe, essential for organizing the camp and preparing for military readiness and the wilderness journey. It highlights Judah's significant role from the outset of the nation's formation, establishing the lineage through which future kings, including David, and ultimately the Messiah, would descend.

Numbers 1 7 Context

Numbers 1:7 is situated in the initial verses of the Book of Numbers, specifically within the detailed account of the first census of the Israelite males taken in the Sinai wilderness, on the first day of the second month of the second year after their exodus from Egypt (Num 1:1-3). The purpose of this census, commanded directly by God, was twofold: to count all men 20 years old and upward who were able to go to war, thereby organizing the Israelites into a coherent military force, and to arrange them according to their tribal divisions, establishing an orderly camp formation. Moses and Aaron, with the assistance of a designated leader (prince) from each tribe, carried out this divine instruction. Nahshon, as the representative of Judah, signifies not just the numbering of the people, but the divine orchestration of a structured and functional nation, with Judah consistently placed in a leading position in future movements and encampments. This act of numbering underscores God's ownership of His people and His meticulous care in establishing their national and religious identity, contrasting with arbitrary human organizational methods of the ancient Near East.

Numbers 1 7 Word analysis

• of Judah: Transliterated from Hebrew, Yehudah (יְהוּדָה), meaning "praise." This tribe received a primary blessing from Jacob (Gen 49:8-10) and was consistently positioned as the leading tribe in Israel, embodying authority, leadership, and royalty, from which both King David and ultimately the Messiah would descend.
• Nahshon: Transliterated from Hebrew, Nachshon (נַחְשׁוֹן). The precise meaning is debated, possibly related to "enchanter," "serpent" (unlikely for this context), or from a root implying "exploration" or "forerunner." Historically, he is a pivotal figure in the genealogy of King David and Jesus Christ (Matt 1:4; Lk 3:32). His presence here highlights the divine foresight in establishing a leader from the lineage of future royalty.
• the son of: The Hebrew ben (בֶּן), which signifies paternal lineage and emphasizes direct ancestry. This specific identification underscored the validity of a person's tribal affiliation and leadership status within Israel's patriarchal society, ensuring legitimate representation.
• Amminadab: Transliterated from Hebrew, Amminadav (עַמִּינָדָב), meaning "my kinsman is noble" or "my people are generous/willing." He is Nahshon's father, placing Nahshon firmly within a recognized and noble lineage within the tribe of Judah. Amminadab's daughter, Elisheba, married Aaron, linking Nahshon's family closely with the priestly line (Ex 6:23).
• Nahshon the son of Amminadab: This phrase indicates recognized authority and legitimacy. Leaders in ancient Israel were identified by their paternal lineage, ensuring tribal continuity and an established family standing. Nahshon was not arbitrarily chosen but came from a known and respected line within Judah, signaling his fitness and God's sovereign choice in using established familial structures.

Numbers 1 7 Bonus section

The precise counting and recording of tribal leaders, names, and numbers in the Book of Numbers, sometimes called "in the wilderness," but derived from Bemidbar (בַּמִּדְבָּר) meaning "in the desert" or "in the wilderness" for its setting and initial Hebrew word, highlight the Israelite identity tied to lineage and divinely ordered structure. Every person, tribe, and leader had a specific place and purpose in God's plan. The detailed lists and numbers reflect God's sovereignty over every individual, a meticulousness that assures us of His knowledge and care even in moments of seemingly mundane recording. This establishes a precedent for proper organization within God's people, foundational for worship, defense, and faithful living.

Numbers 1 7 Commentary

Numbers 1:7, while seemingly a simple name in a list, is profound in its implications. It underscores God's meticulous order in establishing His covenant people. By naming specific tribal leaders, particularly Nahshon of Judah, the text affirms divine organization for Israel's military readiness, spiritual worship, and societal structure. The emphasis on Judah's prince, in particular, foreshadows the tribe's preeminence and its destined role in producing the line of kings and the ultimate King, the Messiah. This census, under divine command, demonstrates that God is actively involved in the smallest details of His people's lives, from their arrangement in the wilderness to their future destiny, highlighting His faithfulness and purposeful plan. It reminds believers that divine leadership works through established and recognized human leaders, ensuring both order and effectiveness in His kingdom.