Numbers 1:6 kjv
Of Simeon; Shelumiel the son of Zurishaddai.
Numbers 1:6 nkjv
from Simeon, Shelumiel the son of Zurishaddai;
Numbers 1:6 niv
from Simeon, Shelumiel son of Zurishaddai;
Numbers 1:6 esv
from Simeon, Shelumiel the son of Zurishaddai;
Numbers 1:6 nlt
Simeon ? Shelumiel son of Zurishaddai
Numbers 1 6 Cross References
| Verse | Text | Reference |
|---|---|---|
| Gen 49:8-12 | Judah, your brothers shall praise you... The scepter shall not depart from Judah... | Jacob's prophetic blessing foretelling Judah's future leadership and royal lineage. |
| Num 1:4 | And with you there shall be a man from each tribe, each the head of his father's house. | Establishes the divine command for tribal leaders to assist with the census. |
| Num 1:5 | These are the names of the men who shall stand with you: From Reuben, Elizur the son of Shedeur... | Introduces the list of tribal representatives, placing Judah early in the enumeration. |
| Num 2:3 | Those who are to encamp on the east side toward the sunrise are the standard of the camp of Judah... | Judah's appointed leading position in the wilderness march and camp arrangement. |
| Num 7:12-17 | On the first day Nahshon the son of Amminadab, from the tribe of Judah, brought his offering... | Nahshon is the first tribal head to bring a dedication offering for the tabernacle, signifying his importance. |
| Num 10:14 | The standard of the camp of the people of Judah set out first according to their divisions... | Reiteration of Judah's leading position in Israel's wilderness journey. |
| 1 Chr 2:3-10 | The sons of Judah: Er, Onan, and Shelah... The sons of Hezron... Amminadab, Nahshon... | Confirms Nahshon's lineage within Judah and his place in the tribal genealogy. |
| Ruth 4:18-22 | Now these are the generations of Perez... Nahshon, Salmon, Boaz, Obed, Jesse, and David. | Traces the lineage through Nahshon directly to King David, underscoring his pivotal role in sacred history. |
| Matt 1:1-5 | The book of the genealogy of Jesus Christ, the son of David... Perez the father of Hezron, Hezron the father of Ram, Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon... | Explicitly includes Nahshon in the direct paternal lineage of Jesus Christ, connecting him to the Messiah. |
| Luke 3:23-34 | ...the son of Matthat... the son of Amminadab, the son of Ram, the son of Hezron... | Traces Jesus' ancestry through Nahshon and Judah, confirming his tribal connection through a different line. |
| Deut 33:7 | And this he said of Judah: “Hear, O LORD, the voice of Judah, and bring him in to his people...” | Moses' blessing upon Judah, acknowledging its strength and ongoing need for divine support. |
| Josh 15:1 | The lot for the tribe of the people of Judah according to their clans went out toward the boundary of Edom... | Judah's significant and strategic territorial inheritance in the land of Canaan. |
| Jdg 1:1-2 | After the death of Joshua... The LORD said, “Judah shall go up; behold, I have given the land into his hand.” | Judah's continued leadership role in leading the conquest of Canaan after Joshua. |
| 1 Sam 17:50 | So David prevailed over the Philistine with a sling and with a stone... | David, a descendant of Judah through Nahshon, becomes king, fulfilling the tribal blessings. |
| Rev 5:5 | And one of the elders said to me, “Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered...” | Jesus is identified as the "Lion of the tribe of Judah," fulfilling Judah's royal and messianic destiny. |
| Zech 12:7 | “The LORD will save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem may not be greater than that of Judah.” | Prophecy of the future exaltation and prominence of Judah in eschatological times, tied to its Davidic lineage. |
| Num 13:2-6 | Send men to explore the land of Canaan... from each of their fathers’ tribes shall you send a man, every one a chief among them. From the tribe of Judah, Caleb the son of Jephunneh. | Illustrates the principle of choosing a distinguished chief from each tribe for important national tasks, similar to Nahshon's role. |
| Exod 18:21 | Moreover, you shall select from all the people able men from among all the people, God-fearing men of truth, who hate unjust gain... | Reflects the broader principle of selecting qualified and recognized leaders within Israel's social and administrative structure. |
| Num 26:19-22 | The sons of Judah according to their clans were: Er and Onan... Nahshon. | Another census (of the next generation) further validates the ongoing tribal structure and genealogical records. |
| Isa 11:1 | There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit. | Prophecy of the Messiah arising from the lineage of Jesse, David's father, thus firmly from the tribe of Judah. |
Numbers 1 verses
Numbers 1 6 Meaning
This verse identifies Nahshon, son of Amminadab, as the appointed representative and leader from the tribe of Judah chosen to assist Moses and Aaron in taking the census of the Israelites. It highlights Judah's early recognition as a prominent tribe within the nation of Israel.
Numbers 1 6 Context
Numbers chapter 1 initiates a meticulous record of Israel's national organization at Mount Sinai, preceding their journey to the Promised Land. The primary event in this chapter is a comprehensive census of all Israelite males aged twenty years and upward, fit for military service. This divinely ordered enumeration served multiple strategic purposes: it prepared Israel for warfare, established an orderly camp arrangement for the vast congregation, organized the tribal structure, and facilitated equitable land distribution later in Canaan. For this vital task, God instructed Moses and Aaron to include a "man from each tribe, each the head of his father's house" (Num 1:4) to assist. Numbers 1:6 specifically names Nahshon as this appointed leader for the tribe of Judah, underscoring Judah's initial importance and central role in the unfolding narrative of God's people.
Numbers 1 6 Word analysis
From Judah (מִֽיהוּדָ֑ה - miYehudah):
- Judah: (יְהוּדָה - Yehudah), meaning "Praise" or "He will be praised." This tribe was one of the twelve sons of Jacob.
- Significance: Judah held a position of exceptional significance within Israel. It was foretold by Jacob to be the tribe of kingship and leadership, destined to hold the scepter (Gen 49:8-12). Its prominent mention as the first functionally listed tribe after the summary introductions in the census list highlights its established and future importance as the royal lineage, from which both King David and ultimately the Messiah, Jesus Christ, would descend. This naming also emphasizes divinely appointed structure over human ambition, counteracting any idea of self-appointed authority within the emerging nation.
Nahshon (נַחְשׁ֖וֹן - Nachshon):
- Meaning: The precise etymology is debated, potentially stemming from "nachash" (נָחָשׁ), meaning "serpent," or related to a root suggesting "to flow forth" or "shine." In ancient Near Eastern contexts, names with such connotations could imply wisdom, discernment, or vitality rather than a negative sense.
- Significance: Nahshon is identified as the "prince" (nasi) or chief of Judah (Num 7:12). His role in the census underscores his position of tribal authority and divine appointment. His significance extends far beyond this verse; he is recorded as the first tribal head to bring a dedication offering for the tabernacle (Num 7:12-17), demonstrating leadership in worship. Most importantly, Nahshon occupies a crucial place in the lineage leading to King David and subsequently to Jesus Christ, making him a pivotal figure in the history of redemption (Ruth 4:20; Matt 1:4; Luke 3:32). His inclusion shows God's meticulous oversight of specific individuals within His larger plan.
the son of Amminadab (בֶּן־עַמִּינָדָֽב - ben Amminadav):
- Amminadab: (עַמִּינָדָב - Amminadav), meaning "My people are noble" or "kinsman of the prince."
- Significance: This identification through his father's name legitimizes Nahshon's authority within the highly structured tribal and patriarchal society of Israel. Leadership was intrinsically linked to established lineage and status within a family and clan. The meticulous record-keeping of "father's house" (Num 1:2) ensured that leaders were recognized and accounted for, affirming the continuity of tribal identity and confirming divine appointments through inherited standing. Amminadab is also listed in the genealogies leading to David and Christ, reinforcing the sanctity and precision of biblical lineage.
Numbers 1 6 Bonus section
- The Nasi (Prince/Chief) Role: Each tribal representative listed in Numbers 1:5-15, including Nahshon, is designated as a nasi (נָשִׂיא). This term denotes a prince or chief, signifying a recognized leader with significant authority and responsibility within their tribe and the nation. Their participation in the census highlights the theocratic nature of Israel's governance, where God, through Moses, delegated authority to respected tribal heads for collective national tasks.
- Juxtaposition with Reuben: Although Reuben was Jacob's firstborn, Judah is named as the second tribe listed in the census, yet consistently takes the functional lead in marching order (Num 2:3; 10:14) and subsequent national endeavors. This listing provides an early textual hint of Judah's destined ascendance, long before the establishment of the monarchy.
- Ensuring Legitimacy and Unity: By specifically naming each tribal leader and his father, the narrative reinforces the legitimacy of the census and the national organization. This prevents internal disputes or accusations of illegitimate authority, ensuring transparency and solidifying the unity of the twelve tribes under God's prescribed leadership.
Numbers 1 6 Commentary
Numbers 1:6 succinctly identifies Nahshon, the appointed leader from the tribe of Judah, for the pivotal task of taking the census. This seemingly simple administrative detail is weighty, confirming Judah's preeminence as foreseen in Jacob's blessings (Gen 49). Nahshon's prominent role in this foundational act of organizing the Israelite nation reflects divine order and purpose. His selection, as the "head of his father's house," underscores that God works through established, recognized leadership within His people, upholding family and tribal structures as integral to national identity. Crucially, this verse serves as a genealogical marker, pointing to the grand narrative of God's redemptive plan, as Nahshon's lineage directly precedes King David and, ultimately, the Lord Jesus Christ. The very specific nature of this detail speaks to God's precise control and foreknowledge, integrating human history with His eternal design.