Numbers 1:13 kjv
Of Asher; Pagiel the son of Ocran.
Numbers 1:13 nkjv
from Asher, Pagiel the son of Ocran;
Numbers 1:13 niv
from Asher, Pagiel son of Okran;
Numbers 1:13 esv
from Asher, Pagiel the son of Ochran;
Numbers 1:13 nlt
Asher ? Pagiel son of Ocran
Numbers 1 13 Cross References
| Verse | Text | Reference |
|---|---|---|
| Num 1:1 | The Lord spoke to Moses in the wilderness of Sinai... "Take a census..." | God commands the census and organization. |
| Num 1:4 | And with you there shall be a man from each tribe, each the head of his father's house. | Tribal leaders participate in the census. |
| Num 1:5 | And these are the names of the men who shall stand with you: From Reuben, Elizur the son of Shedeur; | Introduces the list of tribal leaders. |
| Num 1:19 | ...just as the Lord commanded Moses. So he enumerated them in the wilderness of Sinai. | Emphasizes obedience to God's precise command. |
| Num 2:7 | Then the tribe of Naphtali. The leader of the people of Naphtali shall be Ahihud the son of Enan. | Ahihud's continued leadership in camp order. |
| Num 7:18-23 | On the third day Elizur the son of Shedeur, leader of the people of Reuben, presented his offering... | Leaders presented offerings for their tribes. |
| Num 10:14-28 | In the first division, the standard of the camp of the sons of Judah... then the standard of the camp of the people of Dan, with all their hosts... | Naphtali's position within the marching order. |
| Num 13:14 | from the tribe of Naphtali, Nahbi the son of Vophsi; | Later, a different leader from Naphtali sent to spy. |
| Gen 30:8 | Then Rachel said, “With mighty wrestlings I have wrestled with my sister and have prevailed.” So she called his name Naphtali. | Origin of the tribe's name, meaning "my wrestling." |
| Gen 49:21 | Naphtali is a doe let loose that yields beautiful fawns. | Jacob's prophetic blessing on Naphtali. |
| Deut 33:23 | And of Naphtali he said: "O Naphtali, satisfied with favor, and full of the blessing of the Lord, possess the west and the south." | Moses' blessing on Naphtali. |
| Josh 19:32-39 | The sixth lot came out for the people of Naphtali... | Description of Naphtali's tribal land inheritance. |
| Judg 4:6 | And she sent and summoned Barak... "Go, muster ten thousand men from the people of Naphtali and the people of Zebulun..." | Naphtali's role in Deborah's victory. |
| 1 Chr 27:19 | for Naphtali, Jeremoth the son of Azriel; | Another leader from Naphtali listed in David's time. |
| Matt 4:13-15 | And leaving Nazareth he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali... to fulfill what was spoken by the prophet Isaiah... | Prophecy fulfillment connecting Zebulun and Naphtali to Jesus' ministry. |
| Rom 13:1-7 | Let every person be subject to the governing authorities... | God establishes leadership and order. |
| Titus 1:5 | This is why I left you in Crete, so that you might put what remained into order... | Importance of established leadership for order in God's people. |
| 1 Cor 14:33 | For God is not a God of confusion but of peace, as in all the churches of the saints. | God values order, which this census established. |
| Heb 13:17 | Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. | Respect for established leadership in the assembly. |
| 1 Pet 2:9-10 | But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession... | God identifies His people collectively and individually. |
| Eph 4:11-13 | And he gave the apostles, the prophets, the evangelists, the shepherds and teachers... | God establishes roles and leadership within His body. |
| Ex 18:25 | Moses chose able men from all Israel and made them heads over the people, chiefs of thousands, of hundreds, of fifties, and of tens. | Example of Moses appointing leaders. |
Numbers 1 verses
Numbers 1 13 Meaning
Numbers 1:13 specifies the chosen leader (prince) from the tribe of Naphtali, Ahihud the son of Enan, who was appointed to assist Moses and Aaron in taking the census of the Israelites. This verse underscores God's meticulous command for the organized enumeration of His people for military readiness and communal structure as they prepared for their journey and ultimate inheritance of the promised land.
Numbers 1 13 Context
Numbers chapter 1 details the first general census of the Israelite male population in the wilderness of Sinai, commanded by the Lord. This enumeration took place on the first day of the second month in the second year after Israel's departure from Egypt. The primary purpose of this census was military: to identify and count all males twenty years old and upward who were able to go to war, ensuring a strong and organized fighting force. The chapter meticulously lists the name of the designated prince (leader of his father's house) from each of the twelve tribes, who was appointed to assist Moses and Aaron in this task. These leaders represented their respective tribes and were instrumental in establishing the ordered structure of the Israelite camp and marching formation, a divine design for a nomadic nation. Historically and culturally, a census of this kind was common among ancient Near Eastern peoples for taxation or military conscription, but in Israel, it was a divinely sanctioned act that affirmed their status as God's distinct people, prepared to embody His order and fulfill His covenant promises through their disciplined journey.
Numbers 1 13 Word analysis
- of Naphtali (נַפְתָּלִי, Naphtali): This Hebrew name, derived from naphtal meaning "wrestling" (Gen 30:8), identifies the tribe as one of the twelve sons of Jacob. Its inclusion here marks a distinct, hereditary tribal unit within Israel's divinely ordered structure. The listing of tribes highlights their individual identities yet collective unity under God.
- Ahihud (אֲחִיהוּד, Aḥîḥûḏ): A personal name meaning "my brother is majesty" or "brother of renown." The name itself conveys a sense of noble leadership or prominence, befitting a tribal prince chosen by divine mandate to oversee the census. His selection would have been based on his recognized standing and authority within his tribe, aligning with the type of competent and trustworthy leaders God desired for His people (Ex 18:21).
- the son of (בֶּן, ben): This common Hebrew word signifies direct patrilineal descent. It underscores the tribal and familial structure foundational to Israelite society. Leadership, identity, and inheritance were tied to one's lineage through the "father's house," ensuring continuity and established authority.
- Enan (עֵינָן, `Êynān): A personal name possibly meaning "having eyes" or "fountains/springs." As Ahihud's father, Enan identifies Ahihud's lineage and confirms his position within the patriarchal system. The significance of the name Enan might allude to clarity, insight, or a source of vitality within the tribal family, contributing to the "renown" of his son.
Words-group analysis
- "of Naphtali, Ahihud": This phrase precisely links a specific individual, Ahihud, to his tribal affiliation, Naphtali. It exemplifies the structured approach God takes in organizing His people—each individual finds identity and role within the larger, divinely ordered collective of Israel. It shows that leaders were not arbitrary but chosen from established tribal lines.
- "Ahihud the son of Enan": This full naming convention provides Ahihud's unique identifier within his lineage, emphasizing his place within his father's house. It highlights the importance of family (the "father's house") as the fundamental unit of Israelite society and the basis for tribal identity and leadership. It establishes a verifiable chain of authority and responsibility essential for the census's accuracy and the tribe's internal governance. This detailed genealogical notation points to God's meticulous care in knowing and organizing His people down to their specific family origins.
Numbers 1 13 Bonus section
The consistent listing of these specific tribal princes throughout Numbers (e.g., in the census, the presentation of offerings in Num 7, and marching order in Num 10) indicates their enduring authority and the established nature of their roles. While a military count, the census also served to validate the tribal identities and the rightful leadership within them, underscoring the spiritual significance of order and obedience. This methodical divine approach contrasts sharply with human attempts at organization driven by pride or self-will, such as David's later census (2 Sam 24:10-15), which was not commanded by God and resulted in divine displeasure. Here, God explicitly commanded the enumeration and the leaders' involvement, marking it as a holy act of preparation for His purposes.
Numbers 1 13 Commentary
Numbers 1:13, though seemingly a simple listing of names, is deeply significant. It illustrates God's demand for order and discipline among His people, essential for their collective holiness and successful journey toward the Promised Land. The selection of a specific, recognized prince, Ahihud son of Enan, for each tribe emphasizes the divine blueprint for leadership—it was not chaotic or self-appointed, but structured, authorized, and deeply integrated into the tribal-familial system. Each leader was tasked with responsibility for his unique tribal identity while operating under the overarching authority of Moses and Aaron. This precise organization reflected the Lord's character as a God of order, not confusion (1 Cor 14:33). It laid the groundwork for the efficient movement, defense, and administration of the massive Israelite camp, ensuring that every family and individual had a designated place and purpose within the community, all according to God's careful design.