Nehemiah 7:50 kjv
The children of Reaiah, the children of Rezin, the children of Nekoda,
Nehemiah 7:50 nkjv
the sons of Reaiah, the sons of Rezin, the sons of Nekoda,
Nehemiah 7:50 niv
Reaiah, Rezin, Nekoda,
Nehemiah 7:50 esv
the sons of Reaiah, the sons of Rezin, the sons of Nekoda,
Nehemiah 7:50 nlt
Reaiah, Rezin, Nekoda,
Nehemiah 7 50 Cross References
| Verse | Text | Reference |
|---|---|---|
| Neh 7:46-60 | "The Nethinim: the children of Ziha... the children of Poratha... all the Nethinim..." | Full context of the list of Temple servants returning. |
| Ezra 2:43-58 | "The Nethinim: the children of Ziha... the children of Poratha..." | Parallel and confirming record of these families returning. |
| Ezra 8:20 | "and from the Nethinim, whom David and the princes had given for the service of the Levites..." | Historical origin and appointment of the Nethinim for service. |
| Josh 9:27 | "that they might be woodcutters and water carriers for the congregation and for the altar of the Lord..." | The decree of servitude for the Gibeonites, often linked to the Nethinim. |
| Num 1:2 | "Take a census of all the congregation of the children of Israel, by their families, by their fathers’ house..." | Demonstrates the biblical importance of family-based census. |
| Num 26:54 | "To the larger tribe you shall give a larger inheritance, and to the smaller tribe you shall give a smaller inheritance." | Census used for community organization and land distribution. |
| 1 Chr 9:2 | "Now the first inhabitants who dwelt in their possessions in their cities were Israel, the priests, Levites, and the Nethinim." | Highlights the Nethinim's presence alongside other established groups. |
| Num 3:9 | "And you shall give the Levites to Aaron and his sons; they are wholly given to him from the children of Israel." | Concept of sacred roles "given" to a particular group. |
| Rom 12:4-5 | "For as we have many members in one body, but all the members do not have the same function... so we, being many, are one body in Christ..." | Diverse functions of believers working together in God's church. |
| 1 Cor 12:12 | "For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ." | Emphasizes the unity and diversity within the community of faith. |
| 1 Cor 12:28 | "And God has appointed these in the church: first apostles... then helps, administrations..." | God establishes various essential roles within His people. |
| Eph 4:11-12 | "And He Himself gave some to be apostles... for the equipping of the saints for the work of ministry..." | Different gifts and roles given for building up the body of Christ. |
| Col 3:23-24 | "And whatever you do, do it heartily, as to the Lord and not to men... you serve the Lord Christ." | All service, regardless of its nature, is for the Lord and valuable. |
| Mk 10:45 | "For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many." | Christ's example dignifies all forms of humble service. |
| Mt 25:40 | "Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me." | Even the seemingly small acts of service are noticed and valued by God. |
| Dt 29:10-11 | "All of you stand today before the Lord your God: your leaders... to the hewer of your wood and the drawer of your water..." | Everyone, even those in humble, essential roles, stands before God. |
| Zec 8:23 | "Thus says the Lord of hosts: In those days ten men from every language... will take hold of the hem of him who is a Jew..." | Future inclusion of various peoples into the community of God's worship. |
| 2 Chr 31:17 | "as priests were enrolled by their father’s house, and the Levites from twenty years old and upward according to their duties..." | Structured organization and enrollment of all temple workers by lineage. |
| Isa 56:6-7 | "Also the sons of the foreigner who join themselves to the Lord, to serve Him... these I will bring to My holy mountain..." | Foreshadows inclusion of non-Israelites in service and worship. |
| 1 Pet 4:10-11 | "As each has received a gift, minister it to one another, as good stewards of the manifold grace of God." | Encourages faithful use of diverse gifts in serving God's people. |
| Rev 7:9-10 | "After these things I looked, and behold, a great multitude... from all nations, tribes, peoples, and tongues, standing before the throne..." | Ultimate vision of diverse peoples serving God in His presence. |
| Ex 38:8 | "and he made the laver of bronze... from the bronze mirrors of the serving women who assembled at the door of the tabernacle of meeting." | Example of even specific female temple attendants contributing. |
| Acts 6:1-4 | "It is not desirable that we should leave the word of God and serve tables... select from among you seven men..." | Acknowledges distinct roles and duties for effective ministry. |
Nehemiah 7 verses
Nehemiah 7 50 Meaning
This verse identifies three specific family lines, Nezariah, Hatipha, and Poratha, who were part of the Nethinim, the designated temple servants, and were among the diverse groups who faithfully returned to Judah from Babylonian exile with Zerubbabel.
Nehemiah 7 50 Context
Nehemiah chapter 7 serves as a vital transition in the post-exilic narrative, immediately following the monumental completion of Jerusalem's wall (Neh 6). With the city secured, Nehemiah's next crucial step was to repopulate and systematically organize its inhabitants, as the city was still "large and spacious, but the people in it were few, and the houses were not rebuilt" (Neh 7:4). Verse 50 is part of a detailed genealogical register spanning verses 6-73, which is almost identical to the list in Ezra 2. This census was indispensable for several reasons: it identified those who truly returned from the Babylonian exile, authenticated their tribal affiliations and family lines, confirmed their right to inhabit the land, and, crucially, assigned them to specific roles necessary for the proper functioning of the restored Temple and its sacred worship. The meticulous recording of groups like priests, Levites, singers, gatekeepers, and, importantly, the Nethinim, underscored the deliberate effort to rebuild not just structures, but the entire social and spiritual fabric of Judah in strict accordance with ancestral lineage and Mosaic Law.
Nehemiah 7 50 Word analysis
- The children of (בְּנֵי, b’nei): This consistent Hebrew idiom translates literally as "sons of," but functions to identify family lines, descendants, or a collective group identified by an ancestor. Its usage here emphasizes that the register is concerned with established households and inherited roles, not merely isolated individuals. In ancient Israel, identity, privilege, and responsibility, particularly for communal and sacred service, were profoundly tied to one's ancestral lineage and family unit.
- Nezariah (נְצִיחַ, Neziah): A specific proper noun indicating the patriarch or head of one of the Nethinim families. While the root might relate to concepts of "splendor" or "preeminence," in this context, its primary function is clear identification within the extensive genealogy, establishing a concrete and recognizable line within the larger group of Temple servants.
- Hatipha (חֲטִיפָא, Hatipha): Another distinct proper name for a family head among the Nethinim. This name might have an etymological link to "seizure" or "capture," which has led some scholars to connect certain Nethinim families to those of captured peoples integrated into temple service, such as the Gibeonites (Josh 9). However, its immediate significance in this verse is purely identificatory for record-keeping purposes.
- Poratha (פּוֹרָתָא, Poratha): The third family head listed in this specific verse. The name is Aramaic, potentially derived from a root suggesting "fruitfulness" or "blessing." Like the others, its main purpose here is to meticulously record a specific Nethinim family line that returned and resumed its designated service, demonstrating the comprehensive nature of the census.
Words-group analysis
- "The children of Nezariah, the children of Hatipha, the children of Poratha": The repetitive "the children of" structure for each named group emphasizes the intergenerational nature of their assigned service and highlights the profound importance of genealogical record-keeping in post-exilic Judah. This method meticulously authenticates the identity and legitimacy of each group to return, occupy the land, and, significantly, perform their hereditary duties in the newly re-established Temple. It speaks to a divinely ordained order where every "family"—even those whose service was auxiliary like the Nethinim—was recognized, counted, and necessary for the holistic restoration of the nation's spiritual and social fabric. This orderly accounting showcases the comprehensive oversight by God for every facet of His people's return and their service in His house.
Nehemiah 7 50 Bonus section
The Nethinim were distinct from the Levitical and priestly tribes; they did not inherit their positions but were "given" to serve the sanctuary, primarily performing manual and logistical duties such as providing wood, water, and assisting with Temple maintenance. While their exact historical origin is debated, a strong tradition associates them with the Gibeonites whom Joshua dedicated to perpetual service to the Tabernacle (Joshua 9:23, 27). Furthermore, Ezra 8:20 states that King David and his princes appointed additional Nethinim, possibly from war captives, to aid the Levites. In Nehemiah 7:60 (and Ezra 2:58), it is recorded that 392 Nethinim returned from exile, a significant number that highlights their indispensable contribution to the re-establishment of Temple worship in Jerusalem. Their inclusion in the vital census of returning exiles underscores the principle that all roles, regardless of their public prominence, are integral and honored by God within the collective work of His kingdom.
Nehemiah 7 50 Commentary
Nehemiah 7:50, while appearing to be a simple entry in a lengthy genealogical register, holds profound theological and historical significance. The listing of specific Nethinim families, such as "the children of Nezariah, the children of Hatipha, the children of Poratha," underscores God's meticulous attention to every individual and group involved in the sacred work of His house. The Nethinim, meaning "given ones," were a unique and essential class of Temple servants, performing the critical auxiliary tasks that enabled the priests and Levites to focus on their liturgical duties. Their inclusion in this precise record demonstrates that even the humblest forms of dedicated service are not overlooked by God but are crucial for the holistic functioning of His worship and His community. This comprehensive accounting reflected a restored covenant people committed to establishing an ordered and holy society in Jerusalem, where every designated role, from the highest priest to the lowest servant, was vital and recognized within the divine framework.