Nehemiah 7:47 kjv
The children of Keros, the children of Sia, the children of Padon,
Nehemiah 7:47 nkjv
the sons of Keros, the sons of Sia, the sons of Padon,
Nehemiah 7:47 niv
Keros, Sia, Padon,
Nehemiah 7:47 esv
the sons of Keros, the sons of Sia, the sons of Padon,
Nehemiah 7:47 nlt
Keros, Siaha, Padon,
Nehemiah 7 47 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ezra 2:45 | the children of Lebana, the children of Hagaba, the children of Akkub, | Parallel list of Nethinim; Dobai is Akkub here. |
| Ezra 2:44 | the children of Keros, the children of Siaha, the children of Padon, | Parallel list of Nethinim; Sia is Siaha here. |
| Ezra 7:7 | Some of the people of Israel, and some of the priests, the Levites, the singers, the gatekeepers, and the Nethinim, came up to Jerusalem in the seventh year of Artaxerxes the king. | Lists Nethinim as distinct group among returnees. |
| Ezra 8:20 | also some of the Nethinim, whom David and the officials had given for the service of the Levites, 220 of the Nethinim, all of them designated by name. | Confirms the origin of Nethinim given for service. |
| Neh 7:6 | These are the people of the province who came up out of the captivity of those who had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and who returned to Jerusalem and Judah, each to his own town. | Broad context of the entire census list. |
| Neh 7:46 | The Nethinim: the children of Ziha, the children of Hasupha, the children of Tabbaoth, | The heading for the section of Nethinim. |
| Neh 11:3 | These are the chiefs of the province who lived in Jerusalem; but in the towns of Judah everyone lived on his property in their towns, Israel, the priests, the Levites, the temple servants, and the sons of Solomon's servants. | Highlights temple servants (Nethinim) in the city. |
| Josh 9:27 | But Joshua made them that day cutters of wood and drawers of water for the congregation and for the altar of the Lord, to this day, in the place that he should choose. | Implied origin of Nethinim as Gibeonites. |
| 1 Chr 9:2 | Now the first inhabitants who lived in their possessions in their cities were Israel, the priests, the Levites, and the temple servants. | Inclusion of Nethinim among returnees/inhabitants. |
| Gen 10:1-32 | Genealogies of nations descending from Noah. | Importance of tribal and family lists. |
| Gen 5:1-32 | The book of the generations of Adam. | Importance of detailed genealogies. |
| 1 Chr 1:1-9:44 | Genealogies of Israel. | Extensive recording of lineage and identity. |
| Rom 11:5 | So too at the present time there is a remnant, chosen by grace. | God's faithfulness in preserving a remnant. |
| Isa 10:21-22 | A remnant will return, the remnant of Jacob, to the mighty God. | Prophecy of the remnant's return from exile. |
| Zec 8:6 | Thus says the Lord of hosts: If it is marvelous in the sight of the remnant of this people in those days, should it also be marvelous in my sight? declares the Lord of hosts. | God's wondrous work among the returned remnant. |
| Isa 56:6-7 | "And the foreigners who join themselves to the Lord... these I will bring to my holy mountain, and make them joyful in my house of prayer; their burnt offerings and their sacrifices will be accepted on my altar; for my house shall be called a house of prayer for all peoples." | Prophetic inclusion and service of Gentiles (like Nethinim) in God's house. |
| Ex 35:10 | "Let every skillful craftsman among you come and make all that the Lord has commanded." | Emphasizes importance of various roles in God's service. |
| 1 Cor 12:4-7 | Now there are varieties of gifts, but the same Spirit... To each is given the manifestation of the Spirit for the common good. | Every role, even humble ones, is valuable in God's plan. |
| Ps 84:10 | For a day in your courts is better than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than dwell in the tents of wickedness. | Exalts humble service in God's house. |
| Mt 10:42 | And whoever gives one of these little ones even a cup of cold water because he is a disciple, truly, I tell you, he will by no means lose his reward.” | God values all acts of service, no matter how small. |
Nehemiah 7 verses
Nehemiah 7 47 Meaning
Nehemiah 7:47 lists three family names: the children of Hatita, the children of Dobai, and the children of Sia. These individuals represent specific families among the Nethinim who returned to Judah after the Babylonian exile as part of the initial wave with Zerubbabel. Their inclusion in this census underscores their recognized lineage and vital role in the restored community, particularly in performing tasks related to the temple service.
Nehemiah 7 47 Context
Nehemiah 7 details the comprehensive census taken by Nehemiah after the successful completion of the wall of Jerusalem. This chapter serves a dual purpose: it prepares the returning exiles for the repopulation of the city and re-establishes the identity and structure of the community. The list in Nehemiah 7, largely paralleling Ezra 2, meticulously records all those who returned from Babylonian captivity under Zerubbabel, specifying their families, numbers, and categories (priests, Levites, singers, gatekeepers, and Nethinim). Verse 47 falls within the section listing the "Nethinim" (verses 46-56), a special class of temple servants. This list was crucial for confirming proper lineage for various societal and religious functions and for understanding the strength and composition of the nascent post-exilic community.
Nehemiah 7 47 Word analysis
- the children of: This phrase, בְּנֵי (b'nei) in Hebrew, signifies not merely biological offspring but rather membership in a specific clan, family unit, or corporate group. Its repeated use here emphasizes the meticulous cataloging of family lineages crucial for establishing identity, social structure, and entitlement to ancestral lands or priestly/temple roles in post-exilic Israel. It reflects a communal identity where individuals are deeply embedded in their family and tribal heritage.
- Hatita: (חַטִיטָא - Khatita') This is a specific family name among the Nethinim. While not mentioned elsewhere in the Bible beyond this census list and its parallel in Ezra 2:42 (where it appears earlier in a different order), its inclusion affirms the identity and contribution of this family to the returning community.
- Dobai: (דּוֹבַי - Dovai) This family name is also listed among the Nethinim. Notably, in the parallel list of Ezra 2:45, this name appears as "Akkub" (עַקּוּב - 'Aqqūv). This variation likely points to different scribal traditions, alternate names for the same family, or a minor textual transmission difference. It underscores the challenges and nuances of ancient textual studies but does not undermine the overall accuracy or purpose of the list.
- Sia: (סִּיעָא - Si'a) Another specific family of the Nethinim. Similar to "Dobai," its parallel in Ezra 2:44 is "Siaha" (שִׂיעֲהָא - Si'aha'). This also points to a known textual variation or an extended form of the name.
- the children of Hatita, the children of Dobai, the children of Sia: These names belong to the Nethinim, literally "the given ones" (נְתִינִים - Netinim). These were hereditary temple servants, distinct from priests and Levites, performing more menial tasks like drawing water, gathering wood, and other logistical support for the tabernacle and later the temple. Their lineage was meticulously recorded, just like priests and Levites, highlighting their essential, albeit often humble, contribution to the sacred operations of the Israelite worship system. Their inclusion underscores that every dedicated role, regardless of its perceived status, was vital to the functioning of God's house and was honored and documented in His records.
Nehemiah 7 47 Bonus section
The variations between Nehemiah 7:47 ("Dobai" and "Sia") and their parallels in Ezra 2:45 ("Akkub") and Ezra 2:44 ("Siaha") are points of textual critical interest. These slight differences do not undermine the historical accuracy of the accounts but rather illustrate common phenomena in ancient manuscript transmission, such as phonetic spelling variations, use of alternate forms of names, or simple scribal differences during copying. Both Ezra and Nehemiah emphasize the meticulous documentation of returning exiles, vital for ensuring that only those with confirmed lineage could rightfully claim their inheritance and roles, especially concerning temple service and priestly duties. The Nethinim, as "given ones," trace their origins back to ancient times, potentially to non-Israelite groups like the Gibeonites (Josh 9:27) who were assigned to temple service. Their inclusion among the returned exiles signified not just their continued function but also their acceptance within the worshipping community of Israel, illustrating the principle that those who commit themselves to the service of God's house become an integral part of His people, fulfilling prophecies of foreigners joining themselves to the Lord (Isa 56:6-7).
Nehemiah 7 47 Commentary
Nehemiah 7:47, though a seemingly simple listing of names, profoundly illustrates key biblical truths. As part of the comprehensive post-exilic census, it underscores the vital importance of lineage and identity in God's covenant people. The names, particularly as families of the Nethinim, highlight that God's plan involves diverse roles, even those considered less prominent, and that He remembers and values every individual and family committed to His service. The meticulous recording serves as a testament to divine order, historical accuracy, and the re-establishment of a divinely ordered community in Jerusalem, ready for sacred duties. This dedication to the re-establishment of worship affirmed God's sovereign hand over His people and implicitly contrasted with the haphazard and disorganized practices of pagan cults. For practical usage, this verse encourages us that every part of God's work, from the most visible to the most mundane, is necessary and cherished by God. It reminds us to value every member of the Body of Christ, each with their unique calling and contribution, just as these ancient temple servants were recognized for their faithful presence.