Nehemiah 7:17 kjv
The children of Azgad, two thousand three hundred twenty and two.
Nehemiah 7:17 nkjv
the sons of Azgad, two thousand three hundred and twenty-two;
Nehemiah 7:17 niv
of Azgad ? 2,322
Nehemiah 7:17 esv
The sons of Azgad, 2,322.
Nehemiah 7:17 nlt
The family of Azgad ? 2,322
Nehemiah 7 17 Cross References
Verse | Text | Reference |
---|---|---|
Neh 7:6 | These are the people of the province who came up out of the captivity of those who had been carried away... | Overview of returning exiles. |
Ezra 2:1 | Now these are the people of the province who came up out of the captivity of those who had been carried away... | Parallel account of the returning exiles' list. |
Ezra 2:20 | The men of Gibbar, ninety-five. | Identical number, "Gibbar" is often considered a variant of Gibeon/Gibeath. |
Num 1:2-3 | “Take a census of all the congregation of the people of Israel... every male by their heads.” | God's command for numbering the people. |
1 Chr 7:40 | All these were the sons of Asher, heads of their fathers’ houses, choice men, mighty warriors, chief of the princes. Their number for service in war was 26,000 men. | Example of detailed genealogical records and numbering. |
Gen 10:32 | These are the clans of the sons of Noah, according to their genealogies, in their nations, and from these the nations spread abroad on the earth after the flood. | Importance of genealogical records for lineage. |
Josh 9:17 | And the people of Israel set out and came to their cities on the third day. Now their cities were Gibeon, Chephirah, Beeroth, and Kiriath-jearim. | Historical connection to Gibeon's land. |
Josh 15:58 | Halhul, Beth-zur, Gedor... | Listing of cities within tribal territories. |
2 Sam 21:1-9 | The Gibeonites... when David made an atonement. | Historical significance of Gibeon. |
1 Kgs 3:4 | And the king went to Gibeon to sacrifice there, for that was the great high place. A thousand burnt offerings did Solomon offer on that altar. | Gibeon as a significant worship site before the Temple. |
Exod 2:24-25 | And God heard their groaning, and God remembered his covenant with Abraham... God saw the people of Israel and God knew their condition. | God remembers and cares for His scattered people. |
Deut 32:26 | I would have said, ‘I will cut them to pieces, I will blot out the memory of them from mankind.’ | God preserves a remnant, contrary to total destruction. |
Isa 6:13 | And though a tenth remains in it, it will again be laid waste. But as the terebinth and oak leave stumps when they are cut down, so the holy seed is its stump. | Concept of a holy remnant. |
Ezek 36:24 | I will take you from the nations and gather you from all the countries and bring you into your own land. | Prophecy of regathering Israel from exile. |
Jer 29:10-14 | For thus says the Lord: When seventy years are completed for Babylon, I will visit you, and I will fulfill my good word to bring you back to this place. | God's promise of return from exile. |
Luke 3:23-38 | Jesus... being the son (as was supposed) of Joseph, the son of Heli... the son of Enosh, the son of Seth, the son of Adam, the son of God. | Emphasis on lineage for establishing identity, especially for Messiah. |
Acts 17:26 | And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place. | God's sovereign hand in establishing populations and territories. |
Gal 3:7 | Know then that it is those of faith who are the sons of Abraham. | Spiritual lineage supersedes physical, yet physical identity was important then. |
1 Pet 2:9-10 | But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession... | New Testament understanding of God's people's identity. |
Heb 8:10 | For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my laws into their minds... | The new covenant applies to God's re-gathered people. |
Rev 7:4-8 | And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel... | Future numbering of God's people, reflecting Israel's tribes. |
John 1:45 | Philip found Nathanael and said to him, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” | The importance of confirming identity through lineage and place. |
Nehemiah 7 verses
Nehemiah 7 17 Meaning
Nehemiah 7:17 states that "the men of Gibeon" numbered ninety-five. This verse is part of a comprehensive roster of the returning exiles from Babylonia, specifically listing the numbers of people associated with various towns and families. Its inclusion emphasizes the detailed record-keeping undertaken by the leaders of the restoration, ensuring proper lineage, tribal identity, and land inheritance for the resettled community in Judah and Jerusalem. It highlights the divine precision in the rebuilding of God's people.
Nehemiah 7 17 Context
Nehemiah chapter 7 primarily serves as a detailed genealogical record, listing those who returned from Babylonian exile to Jerusalem and Judah under Zerubbabel, approximately 90 years before Nehemiah's arrival. This chapter essentially duplicates Ezra chapter 2. Its placement immediately after Nehemiah's completion of the wall highlights that the physical rebuilding was complemented by a spiritual and communal reconstruction. For the restored community, establishing precise lineage was critical for: 1) confirming who truly belonged to Israel, thus maintaining the purity of the covenant people; 2) allocating ancestral lands and establishing proper settlements; 3) identifying those eligible for priestly or Levitical service; and 4) affirming God's faithfulness in preserving a remnant. Verse 17 is one specific entry in this comprehensive list, underscoring the granular detail of this foundational census.
Nehemiah 7 17 Word analysis
- the men of: In Hebrew, this is
bene
(בְּנֵי֙) meaning "sons of" or "descendants of," often used in collective sense for "people of" or "men of" a particular group or place. It signifies a distinct group identifying with a particular place of origin. The careful designation highlights the re-establishment of geographical identity alongside communal identity. - Gibeon: Hebrew:
Giḇʻōn
(גִּבְעוֹן). An ancient Hivite city (Josh 9:7) located about six miles northwest of Jerusalem. It became a significant Israelite city after the Gibeonites made a treaty with Joshua (Josh 9), avoiding destruction. Gibeon was later associated with a major high place where Solomon offered sacrifices (1 Kgs 3:4). Its inclusion here signifies the continuity of settlements from pre-exilic times and the return of groups to their historical lands. The fact that the Gibeonites, despite their unique origin, remained integrated into the Israelite system (even serving as temple servants later) underscores the breadth of those assimilated into the community and recognized as part of Israel during the restoration. - ninety-five: Hebrew:
tiš‘im ḵāmēš
(תִּשְׁעִים֙ וַחֲמִשָּׁה֙), meaning "ninety and five." This specific numerical detail is characteristic of census reports in the Bible, reflecting the meticulous record-keeping during the post-exilic period. Such exact figures were crucial for administrative, religious, and social organization within the fragile returned community. It signifies a level of careful accounting for every individual and family returning, reflecting God's providential care over His chosen people, ensuring that none of His remnant was forgotten. This number is consistent with Ezra 2:20, though Ezra lists "Gibbar" which is widely believed to be a textual variant or another name for Gibeon or Gibeath. The consistency in the numbers points to shared source material or diligent transcription.
Nehemiah 7 17 Bonus section
The extensive listing in Nehemiah 7, of which verse 17 is a part, reflects a fundamental administrative principle essential for a returning community: order. Beyond its spiritual significance, such a detailed register was vital for establishing social order, determining land inheritance, collecting taxes, and organizing the nascent society. The repeated listing of numbers demonstrates the importance of verifying claims of identity, especially considering potential infiltrations or disputes. This precise record-keeping protected the integrity of the holy seed. The very 'dryness' of these lists conveys a powerful theological message: God's work of restoration is thorough, precise, and tangible, addressing the very practical needs of His people alongside their spiritual ones.
Nehemiah 7 17 Commentary
Nehemiah 7:17, though a seemingly mundane numerical entry, offers profound insights into the post-exilic restoration. It serves as a testament to the divine faithfulness in gathering a remnant, fulfilling prophetic promises of return. The detailed census highlights the crucial role of identity and belonging in rebuilding God's people. Each numerical entry, like "ninety-five men of Gibeon," represents not just a statistic, but families, histories, and divine providence. This painstaking effort to record every group affirmed their legitimate claim to land, priestly duties, and membership in the covenant community, laying a foundational structure for future generations. It underscores that God cares not only about the grand narratives but also about the individual elements that compose His plan, ensuring order and purity for His people. The Gibeonites, despite their ancient and somewhat complex relationship with Israel, were now fully counted among the returnees, highlighting God's broad inclusivity for those integrated into His people.