Nehemiah 3 9

Nehemiah 3:9 kjv

And next unto them repaired Rephaiah the son of Hur, the ruler of the half part of Jerusalem.

Nehemiah 3:9 nkjv

And next to them Rephaiah the son of Hur, leader of half the district of Jerusalem, made repairs.

Nehemiah 3:9 niv

Rephaiah son of Hur, ruler of a half-district of Jerusalem, repaired the next section.

Nehemiah 3:9 esv

Next to them Rephaiah the son of Hur, ruler of half the district of Jerusalem, repaired.

Nehemiah 3:9 nlt

Rephaiah son of Hur, the leader of half the district of Jerusalem, was next to them on the wall.

Nehemiah 3 9 Cross References

| Verse | Text | Reference ||------------|----------------------------------------------------------------------------|----------------------------------------------|| Neh 2:18 | ...And they said, "Let us rise up and build." So they strengthened... | God's good hand on the builders || Neh 3:1 | ...Then Eliashib the high priest rose up with his brothers the priests... | Leadership taking initiative in rebuilding || Neh 4:6 | So we built the wall... for the people had a mind to work. | United community spirit for work || Neh 4:15 | ...God had frustrated their plan... so we all returned to the wall... | God's protection in the work || Ezra 1:5 | Then rose up the heads of the fathers' houses of Judah and Benjamin... | Leaders initiating post-exile rebuilding || Zech 4:6 | "Not by might nor by power, but by my Spirit," says the Lord of hosts. | Divine enablement for great tasks || Ps 127:1 | Unless the Lord builds the house, those who build it labor in vain. | God's essential role in human effort || Hag 1:8 | Go up to the mountains and bring wood and build the house... | Divine command for rebuilding || Exod 17:12 | ...Aaron and Hur supported his hands... so his hands were steady... | Potential family namesake support (Hur) || 1 Cor 3:9 | For we are God's fellow workers... You are God's building. | Believers as co-workers in God's building || 1 Cor 12:12-27 | ...For as the body is one and has many members... so it is with Christ. | Each part contributing to the whole || Eph 2:19-22| ...built on the foundation of the apostles and prophets, Christ Jesus... | Spiritual building (Church) and foundation || Eph 4:11-16| ...equipping the saints for the work of ministry... building up the body. | Ministry work builds up the body of Christ || Rom 12:4-5 | For as in one body we have many members, and the members do not... | Unity in diversity, serving each other || Phil 2:3-4 | Do nothing from selfish ambition... but in humility count others more... | Humility and service in communal effort || Phil 4:13 | I can do all things through him who strengthens me. | God's strengthening for tasks || Matt 20:26 | ...whoever would be great among you must be your servant... | Leadership characterized by service || John 15:5 | ...Apart from me you can do nothing. | Reliance on Christ for spiritual fruit || Isa 58:12 | ...You shall be called the repairer of the breach, the restorer of streets. | Restoration of city and community || Ezra 5:1-2 | Now Haggai... and Zechariah... prophesied... Then Zerubbabel... | Prophetic encouragement for rebuilding || Heb 12:1-2 | ...let us run with endurance the race that is set before us... | Collective endurance in spiritual endeavors |

Nehemiah 3 verses

Nehemiah 3 9 Meaning

Nehemiah 3:9 details that Rephaiah, the son of Hur, who was the ruler over half of the administrative district of Jerusalem, undertook his portion of the repair work on the city's wall. This verse highlights a significant leader contributing actively to the communal rebuilding effort, demonstrating widespread participation and distributed responsibility among various societal segments for Jerusalem's restoration.

Nehemiah 3 9 Context

Nehemiah chapter 3 provides a detailed roster of all the individuals and groups who participated in rebuilding the walls of Jerusalem after the Babylonian exile. The verse stands as part of a lengthy, precise record of communal effort. Each named individual or group was responsible for repairing a specific section of the wall, working "next to" or "opposite" another segment. This systematic cataloging demonstrates the collaborative nature of the immense task. Historically, the rebuilding of Jerusalem's wall was not merely an architectural project; it was an act of national and spiritual restoration. It aimed to provide security, establish a distinct identity for the returning exiles, and symbolically reclaim God's promise for His people in their homeland, affirming their covenant relationship and challenging the despair and opposition from surrounding adversaries.

Nehemiah 3 9 Word analysis

  • Next to them (עַל יָדָם - al yadam):
    • Literally "upon their hand" or "by their side."
    • Signifies physical proximity and continuity of work.
    • Emphasizes the interlocking nature of the segments repaired by various groups, ensuring no gaps in the restoration.
    • Highlights collaborative and coordinated effort.
  • Rephaiah (רְפָיָה - Rephayah):
    • Meaning "The Lord has healed" or "Jehovah heals."
    • Theological significance in a book about restoring what was broken and bringing health back to the city.
    • His name itself subtly echoes God's overarching purpose in the rebuilding: divine restoration and healing for Jerusalem.
  • son of Hur (בֶּן חוּר - ben Chuur):
    • A common patronymic used for identification in ancient Near Eastern societies.
    • This provides specific lineage, possibly linking him to a well-known family, though no direct biblical link confirms his relationship to Moses' companion, Hur (Exod 17:10).
    • Indicates his family standing and societal position.
  • ruler (שַׂר - sar):
    • Translates to a "chief," "prince," "commander," or "official."
    • Denotes a high-ranking position of authority and administration.
    • Highlights that even those with significant secular leadership roles were actively involved in the manual and supervisory work, setting an example for all.
  • of half the district of Jerusalem (חֵצִי פֶלֶךְ יְרוּשָׁלָ‍ִם - chetzi pelekh Yerushalayim):
    • "Pelekh" can mean a district, circuit, or portion. It signifies a specific administrative subdivision or region.
    • Indicates that Jerusalem's territory was divided, and Rephaiah held authority over a specific segment of it.
    • His responsibility for that section of the wall was directly tied to his jurisdiction over its populace or physical territory, demonstrating accountability within the organized restoration.
  • repaired (הֶחֱזִיק - hechezik):
    • Derived from the verb "חזק" (chazaq), meaning "to strengthen," "to hold fast," "to repair," "to prevail."
    • Used frequently throughout Nehemiah 3, it emphasizes making strong and durable, not just patching up.
    • Conveys active, determined, and enduring construction work.

Nehemiah 3 9 Bonus section

The meticulous recording of names and their specific contributions in Nehemiah 3, including rulers like Rephaiah, provides more than a mere historical record. It serves as an honor roll, commemorating those who sacrificed time, effort, and resources for a communal, God-ordained purpose. This emphasis on individual accountability within a collective task underscores a divine principle: every member of God's people has a part to play in His Kingdom work, and their diligent labor is noticed and valued. The administrative title "ruler of half the district" further highlights the highly organized nature of the project under Nehemiah's leadership, suggesting a pattern of local governance and responsibility applied to a large-scale national endeavor. This precise documentation would also serve as a blueprint for future generations, inspiring them to rise to challenges with similar dedication and shared purpose, acknowledging that unity in service often leads to remarkable accomplishments for God's glory.

Nehemiah 3 9 Commentary

Nehemiah 3:9 exemplifies the broad participation and shared commitment to rebuilding Jerusalem's walls. Rephaiah, a governmental "ruler" (sar), contributing alongside priests, common citizens, and even women (v.12), showcases that leadership in God's work is often characterized by hands-on involvement rather than mere delegation. His position over "half the district of Jerusalem" reinforces the organized and divided responsibility that ensured efficient progress, with each segment accountable for their part. The repeated use of "repaired" throughout chapter 3 underscores the determination to make the walls not just fixed but robust, signaling the nation's spiritual and physical resolve. The very act of the leader laboring demonstrates a servant heart, promoting unity and dispelling notions of hierarchy hindering collective effort. This concerted effort stands as a powerful testament to divine enablement working through human diligence, transforming what was desolate into a secured city.