Nehemiah 3:21 kjv
After him repaired Meremoth the son of Urijah the son of Koz another piece, from the door of the house of Eliashib even to the end of the house of Eliashib.
Nehemiah 3:21 nkjv
After him Meremoth the son of Urijah, the son of Koz, repaired another section, from the door of the house of Eliashib to the end of the house of Eliashib.
Nehemiah 3:21 niv
Next to him, Meremoth son of Uriah, the son of Hakkoz, repaired another section, from the entrance of Eliashib's house to the end of it.
Nehemiah 3:21 esv
After him Meremoth the son of Uriah, son of Hakkoz repaired another section from the door of the house of Eliashib to the end of the house of Eliashib.
Nehemiah 3:21 nlt
Meremoth son of Uriah and grandson of Hakkoz rebuilt another section of the wall extending from the door of Eliashib's house to the end of the house.
Nehemiah 3 21 Cross References
| Verse | Text | Reference |
|---|---|---|
| Neh 2:17-18 | "Then I said to them, 'You see the trouble we are in...Come, let us build the wall of Jerusalem, that we may no longer suffer derision.' And they said, 'Let us rise up and build.'" | The people's unified response to rebuild. |
| Neh 3:1 | Eliashib the high priest rose up with his brothers the priests and built the Sheep Gate... | High priest's leading role in the repair work. |
| Neh 3:20 | Baruch the son of Zabbai zealously repaired another section, from the Angle to the door of the house of Eliashib the high priest. | Immediate preceding section defining a boundary by Eliashib's house. |
| Neh 4:6 | So we built the wall. And all the wall was joined together to half its height, for the people had a mind to work. | Unity and determination of the workers. |
| Ezra 8:33 | On the fourth day the silver and the gold and the vessels were weighed out in the house of our God into the hand of Meremoth the son of Uriah, the priest... | Meremoth's previous trustworthy service with Ezra. |
| 1 Chr 24:10 | The seventh to Hakkoz, the eighth to Abijah... | Hakkoz listed among priestly divisions. |
| Ezra 2:61-63 | The priests...the sons of Hakkoz...these sought their registration among those enrolled in the genealogies, but they were not found there... | Hakkoz family's specific concern for priestly lineage purity. |
| Neh 3:5 | ...their nobles did not put their shoulders to the work of their Lord. | Contrast: those who shirked responsibility. |
| Hag 1:7-8 | "Go up to the hills and bring wood and build the house, that I may take pleasure in it and be glorified," says the Lord. | Encouragement for rebuilding God's house/city. |
| Zec 4:6 | "Not by might nor by power, but by my Spirit," says the Lord of hosts. | Divine enablement for the work. |
| Col 3:23-24 | Whatever you do, work heartily, as for the Lord and not for men... | Principle of diligently working for the Lord. |
| Eph 2:19-22 | You are no longer strangers...but members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone... | Believers as spiritual stones building God's dwelling. |
| 1 Cor 3:9 | For we are God's fellow workers... | Believers as partners in God's ongoing work. |
| 1 Pet 2:5 | You yourselves like living stones are being built up as a spiritual house, to be a holy priesthood... | Believers contributing to the spiritual temple. |
| Phil 1:6 | And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. | God's faithfulness in bringing His work to completion. |
| Neh 13:4-7 | Now before this, Eliashib the priest, who was appointed over the chambers of the house of our God, and who was close to Tobiah... | Eliashib's later failure/compromise. |
| Ezra 5:1-2 | Now Haggai the prophet and Zechariah the prophet...prophesied to the Jews...Then Zerubbabel...and Jeshua the son of Jozadak began to rebuild the house of God... | Earlier post-exilic temple rebuilding initiative. |
| Ps 127:1 | Unless the Lord builds the house, those who build it labor in vain. | Acknowledging God's ultimate role in building efforts. |
| Rom 15:20 | ...making it my ambition to preach the gospel, not where Christ has already been named, lest I build on someone else's foundation. | Ordered work, respecting previous efforts. |
| Isa 60:10 | Foreigners shall build up your walls, and their kings shall minister to you... | Prophetic promise of Jerusalem's restoration. |
| Amos 9:11 | "In that day I will raise up the booth of David that is fallen and repair its breaches, and raise up its ruins and rebuild it as in the days of old..." | Prophecy of divine restoration, both physical and spiritual. |
Nehemiah 3 verses
Nehemiah 3 21 Meaning
Nehemiah 3:21 states that Meremoth, the son of Uriah and grandson of Hakkoz, undertook the repair of a particular section of the Jerusalem wall. This assigned segment spanned specifically from the door of High Priest Eliashib's house to the very end of his property, indicating a significant and prominent portion of the wall adjacent to the high priest's dwelling.
Nehemiah 3 21 Context
Nehemiah chapter 3 systematically details the organized and communal effort to rebuild Jerusalem's protective wall, ruined during the Babylonian exile. It lists the individuals and groups, specifying the particular sections of the wall they were responsible for. The high priest Eliashib himself inaugurated the work at the Sheep Gate (Neh 3:1). Verse 21 continues this comprehensive catalog, situating Meremoth’s specific repair effort as part of this broader, meticulously executed project. His work directly involved a significant portion bordering the residence of Eliashib, emphasizing both the importance of the location and the active participation of high-ranking priestly figures in the physical reconstruction.
Nehemiah 3 21 Word analysis
- After him (
Acharayw- אַחֲרָיו): Denotes a sequence, implying continuity in the wall repair, with Meremoth taking over or working alongside others in a methodical progression. - Meremoth (
Mĕrēmôth- מְרֵמוֹת): A male personal name, meaning "heights." This individual, a priest, is also mentioned in Ezra 8:33 as having diligently handled precious metals for the Temple, highlighting his reliability and dedication to sacred duties. His involvement in wall building underscores the breadth of priestly service. - the son of Uriah (
ben ’Ûrîyāh- בֶּן־אוּרִיָּה):Uriah(אוּרִיָּה) means "my light is Yahweh." This parental lineage confirms Meremoth's identity and connection to established families. - son of Hakkoz (
ben-HaQōṣ- בֶּן־הַקּוֹץ):Hakkoz(הַקּוֹץ) refers to a specific priestly family or division (1 Chr 24:10). This complete patronymic validates Meremoth's credentials as belonging to a recognized and historically consecrated priestly line. The precise genealogy here speaks to the importance of priestly purity and identification in the post-exilic period. - repaired (
Ḥāzaq- חָזַק): This Hebrew verb means "to strengthen, be firm, to mend, repair, to seize, prevail." It signifies more than a mere fix; it implies a thorough restoration, fortifying the structure to make it secure and durable, reflecting a commitment to lasting quality. - another section (
Chelek shēniy- חֵלֶק שֵׁנִי):Chelektranslates to "portion, share, or tract." It emphasizes that the rebuilding effort was organized into distinct segments, with Meremoth assigned a specific, additional segment, indicating the division of labor and efficient project management. - from the door (
min-petaḥ- מִפֶּתַח):Petaḥmeans "opening, doorway, entrance." This is a precise point of reference, marking the beginning of Meremoth's section of the wall as it related to the high priest's residence. - of the house (
bayit- בַּיִת): Literally "house" or "dwelling." Its use here as a precise landmark underscores the meticulous mapping and allocation of work sections. - of Eliashib (
’Elyāshîb- אֶלְיָשִׁיב):Eliashibmeans "God restores" or "God will bring back." He served as the High Priest during Nehemiah's time (Neh 3:1). His dwelling serving as a major reference point highlights his prominent position and perhaps the central, important nature of this section of the wall. - to the end (
'ad-taqlîth- עַד-תַּכְלִית):Taqlîthmeans "perfection, completion, goal, extent." The dual mention of Eliashib's house as both the start and end points for Meremoth's work ("from the door...to the end of the house") implies that Meremoth was responsible for the entire length of the wall section contiguous with or encircling Eliashib’s extensive property. This suggests Meremoth undertook a significant, well-defined length of the wall.
Nehemiah 3 21 Bonus section
The thorough listing of individuals and families engaged in the wall rebuilding, including detailed boundaries, validates the meticulous leadership of Nehemiah. This level of administrative detail in a sacred text affirms the divine approval of orderly, organized, and dedicated human effort in accomplishing God's purposes. The prominence of the High Priest Eliashib's residence as a boundary point suggests its significant size, central location, or critical strategic value for defense, requiring particularly diligent repair by a trusted individual like Meremoth. This verse, and indeed the entire chapter, subtly counters any notion that sacred duties are solely spiritual, demonstrating that physical, communal work for the welfare of God's people and His city is a profound act of worship and obedience. It also serves as an example of accountability and ownership within the community.
Nehemiah 3 21 Commentary
Nehemiah 3:21 is a specific, seemingly minor detail in the larger narrative of Jerusalem’s rebuilding, yet it offers profound insights. It illustrates the meticulous, shared, and consecrated labor involved in restoring God's city. Meremoth, a priest from a respected lineage (Hakkoz), was not above manual labor. His work was precisely defined, stretching around the high priest's own residence. This particular segment of repair emphasizes the full involvement of the community, including high-ranking religious officials, in physical and strenuous tasks. The detailed catalog of contributions showcases unified action and highlights that genuine commitment to God's work involves active participation, personal responsibility, and diligent effort, chazaq—strengthening and firming—what is weak, rather than merely superficial mending.