Nehemiah 3 10

Nehemiah 3:10 kjv

And next unto them repaired Jedaiah the son of Harumaph, even over against his house. And next unto him repaired Hattush the son of Hashabniah.

Nehemiah 3:10 nkjv

Next to them Jedaiah the son of Harumaph made repairs in front of his house. And next to him Hattush the son of Hashabniah made repairs.

Nehemiah 3:10 niv

Adjoining this, Jedaiah son of Harumaph made repairs opposite his house, and Hattush son of Hashabneiah made repairs next to him.

Nehemiah 3:10 esv

Next to them Jedaiah the son of Harumaph repaired opposite his house. And next to him Hattush the son of Hashabneiah repaired.

Nehemiah 3:10 nlt

Next Jedaiah son of Harumaph repaired the wall across from his own house, and next to him was Hattush son of Hashabneiah.

Nehemiah 3 verses

Nehemiah 3 10 Meaning

Nehemiah 3:10 records the contributions of Jedaiah son of Harumaph and Hattush son of Hashabneiah to the rebuilding of the walls of Jerusalem. Jedaiah is specifically noted for repairing the section opposite his own house, highlighting a principle of individual responsibility and practical motivation within the broader communal effort. This verse is part of a comprehensive list detailing how different families and groups systematically reconstructed the city's defenses, demonstrating widespread participation in God's work of restoration.

Nehemiah 3 10 Context

Nehemiah 3 provides an intricate and highly organized record of the monumental task of rebuilding Jerusalem’s walls after the Babylonian exile. The chapter details the collaborative effort of various groups and individuals, each responsible for a specific section, often directly opposite their own homes or associated districts. This methodical approach not only highlights the practical execution of the project but also emphasizes the unity and determination of the returning Jewish community. Verse 10, within this list, identifies Jedaiah and Hattush as two such contributors, with Jedaiah's work "opposite his house" illustrating a common, motivated approach seen throughout the chapter, where personal stake converged with communal necessity. The historical context involves the post-exilic period, roughly mid-5th century BC, where the physical reconstruction of Jerusalem was critical for the identity, security, and spiritual restoration of the Jewish people, amidst significant opposition from surrounding peoples.

Nehemiah 3 10 Word analysis

• Next to them: This phrase signifies continuity and systematic progress. The rebuilding effort was not random but proceeded segment by segment, ensuring no gaps were left and indicating coordinated work groups covering the entire circuit of the wall.
• Jedaiah: (יְדַיָּה – Yedayyah) This Hebrew name means "praise the LORD" or "the LORD has known." Such a name often reflects the faith and acknowledgment of divine providence by his family and the broader community, linking the individual's identity to a spiritual truth.
• son of Harumaph: Harumaph (חֲרוּמַף – Ḥarumaph) could mean "slitted" or "snub-nosed," possibly indicating a physical characteristic or origin. More significantly, it functions as a patronymic, clearly identifying Jedaiah's lineage and familial unit within the post-exilic community, vital for societal structure and record-keeping.
• repaired: (חָזָק – chazaq) This Hebrew verb signifies more than just patching; it means to strengthen, reinforce, make firm, or repair thoroughly. Its repeated use throughout Nehemiah 3 emphasizes diligent, secure, and effective reconstruction, mirroring the spiritual strengthening that should accompany physical restoration.
• opposite his house: (נֶגֶד בֵּיתוֹ – neged beyto) This crucial phrase signifies immediate proximity and deep personal investment. Assigning people to sections near their own homes provided a strong incentive for thorough and dedicated work, as they were directly securing their families' dwelling places and immediate environment. This pragmatic approach fostered both efficiency and high quality of labor, transforming personal interest into a collective good for the entire city.
• And next to him: Again, this connective phrase reinforces the linear and contiguous nature of the rebuilding project, highlighting that the entire wall was being systematically repaired without gaps, piece by piece, by successive work crews.
• Hattush: (חַטּוּשׁ – Ḥaṭṭūš) This name likely means "assembled" or "contracted," or potentially "haggard." He is identified in Ezra 8:2 as a descendant of David through Shecaniah, suggesting he may have belonged to a royal or noble lineage. This highlights the diverse participation from various social strata, from priests and Levites to goldsmiths, perfume-makers, and members of prominent families.
• son of Hashabneiah: Hashabneiah (חֲשַׁבְנְיָה – Ḥašaḇneyah) meaning "the LORD has regarded me." Similar to Jedaiah's name, this embedded testimony to divine Providence shows a spiritual acknowledgment integrated within the community's registry and identities. A Levite of this name is mentioned in Nehemiah 9:5, possibly indicating a priestly connection and further underscoring the comprehensive involvement across societal roles.

Nehemiah 3 10 Bonus section

The account in Nehemiah 3, including verse 10, implicitly combats fatalism and despair prevalent in a post-exilic community. It demonstrates that God’s people, through diligent collective effort and trust in His divine leading, can overcome significant obstacles. It shows that true restoration, both physical and spiritual, although challenging, is achievable when all segments of society, regardless of their primary profession or social standing, commit to a common sacred goal. The detailed enumeration of names and sections serves as an accountability record and a tribute to the participants, validating each person's vital role in God’s grand plan. It powerfully teaches that even seemingly small, localized efforts ("opposite his house") are essential and invaluable components of a vast, divinely orchestrated project. The consistent linking of workers to specific gates or wall sections, like the "Horse Gate" or "Sheep Gate," suggests not only a strategic division of labor but also a profound, symbolic connection to the practical and spiritual life of the city. The repetitive use of phrases like "after him" or "next to him" underscores the spirit of continuity, thoroughness, and completion that characterized the work, reflecting God’s own desire for a unified, completed work in His people.

Nehemiah 3 10 Commentary

Nehemiah 3:10 illustrates a profound principle of communal success: the aggregation of individual responsibility. Jedaiah and Hattush represent countless others who diligently applied themselves to their specific part of the immense task of rebuilding Jerusalem's walls. The phrase "opposite his house" is particularly significant, underscoring that effective collective action often begins with personal ownership and immediate proximity. When individuals take responsibility for their own "segment," whether literally or figuratively, contributing to their immediate sphere of influence, the cumulative effect can achieve seemingly insurmountable goals. This pragmatic arrangement fostered both motivation and quality, as individuals directly benefited from the security of their section. This verse, therefore, transcends a mere historical record of names; it serves as a powerful model for the Body of Christ today, where every member, utilizing their unique gifts and zeal, contributes to the strengthening and growth of the spiritual house, often starting with the needs nearest to them, ensuring no part of the "wall" remains broken.