Nehemiah 11:7 kjv
And these are the sons of Benjamin; Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jesaiah.
Nehemiah 11:7 nkjv
And these are the sons of Benjamin: Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah;
Nehemiah 11:7 niv
From the descendants of Benjamin: Sallu son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah,
Nehemiah 11:7 esv
And these are the sons of Benjamin: Sallu the son of Meshullam, son of Joed, son of Pedaiah, son of Kolaiah, son of Maaseiah, son of Ithiel, son of Jeshaiah,
Nehemiah 11:7 nlt
From the tribe of Benjamin: Sallu son of Meshullam, son of Joed, son of Pedaiah, son of Kolaiah, son of Maaseiah, son of Ithiel, son of Jeshaiah.
Nehemiah 11 7 Cross References
| Verse | Text | Reference |
|---|---|---|
| Neh 11:1 | Now the leaders of the people lived in Jerusalem, and the rest of the people cast lots to bring one out of ten to dwell in Jerusalem... | Jerusalem's repopulation strategy. |
| Neh 7:6 | These are the people of the province who came up out of the captivity of those exiles... | List of initial returnees. |
| 1 Chr 9:7-9 | And these are the sons of Benjamin: Sallu the son of Meshullam, the son of Hodaviah... | Parallel Benjaminite genealogy. |
| Gen 46:21 | The sons of Benjamin: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard. | Listing of Benjamin's tribal patriarchs. |
| Num 1:36-37 | Of the sons of Benjamin, their generations, by their clans... sixty-four thousand three hundred. | Benjamin's strength in the wilderness census. |
| Josh 18:28 | And Zelah, Haeleph, Jebusite (that is, Jerusalem), Gibeah and Kiriath-jearim—fourteen cities... This was the inheritance of Benjamin. | Jerusalem originally in Benjamin's territory. |
| 1 Chr 6:39 | His brother Asaph who stood on his right hand, Asaph the son of Berechiah, the son of Shimea... | Examples of lengthy genealogies. |
| Ezra 2:1 | Now these are the people of the province who came up out of the captivity... | General list of post-exilic returnees. |
| Jer 29:10 | "For thus says the LORD: When seventy years are completed for Babylon, I will visit you, and I will fulfill to you my promise and bring you back to this place." | God's promise of return from exile. |
| Ezek 36:24 | "I will take you from the nations and gather you from all the countries and bring you into your own land." | Prophecy of regathering Israel. |
| Zech 2:4 | "...Jerusalem shall be inhabited as villages without walls, because of the multitude of people and livestock in it." | Prophecy of a repopulated Jerusalem. |
| Isa 43:5-6 | "...from the east I will bring your offspring, and from the west I will gather you." | Divine promise to gather scattered Israel. |
| Ps 122:3-4 | Jerusalem, built as a city that is bound firmly together, to which the tribes go up, the tribes of the LORD... | Importance and purpose of Jerusalem. |
| Luke 3:23-38 | Jesus Himself began His ministry at about thirty years of age... Son of Enos, Son of Seth, Son of Adam, Son of God. | New Testament use of extensive genealogies. |
| 1 Pet 2:9 | But you are a chosen race, a royal priesthood, a holy nation, a people for His own possession... | The identity of God's people. |
| Rom 11:1 | I ask then, has God rejected His people? By no means! For I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin. | Benjamin's continued existence and place in God's plan. |
| Neh 9:32 | "Now, therefore, our God, the great, the mighty, and the awesome God, who keeps covenant and steadfast love..." | God's faithfulness to His covenant people. |
| Isa 60:4 | Lift up your eyes all around, and see; they all gather themselves together, they come to you; your sons shall come from afar... | Prophecy of dispersed people returning. |
| Hag 1:4 | "Is it a time for you yourselves to dwell in your paneled houses, while this house lies in ruins?" | Urging to prioritize God's house (Temple). |
| 2 Sam 5:6 | And the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land... | Jerusalem's history, requiring recapture. |
| Ezr 8:1-20 | These are their heads of fathers’ houses, and this is the genealogy of those who went up with me... | Other lists of returnees. |
| Rev 7:8 | ...of the tribe of Benjamin twelve thousand were sealed. | Benjamin's presence in future prophecy. |
Nehemiah 11 verses
Nehemiah 11 7 Meaning
Nehemiah chapter 11 verse 7 details a lineage within the tribe of Benjamin: Sallu, son of Meshullam, son of Joed, son of Pedaiah, son of Kolaiah, son of Maaseiah, son of Ithiel, son of Jeshaiah. This verse, as part of a larger census, identifies a family among those Benjaminite returnees who chose or were chosen by lot to repopulate Jerusalem after the Babylonian exile, reinforcing the re-establishment of the covenant community in the holy city.
Nehemiah 11 7 Context
Nehemiah chapter 11 falls within the historical period following the return of Jewish exiles from Babylonian captivity under Persian rule. Jerusalem remained largely unpopulated and vulnerable, even after the Temple and walls had been rebuilt. Nehemiah 11:1-2 describes the significant decision made by the leaders to resettle Jerusalem, with one-tenth of the population chosen by lot to live there, alongside those who voluntarily committed. This act was vital for the city's security and to affirm its spiritual and political importance as the center of the restored covenant community. Verses 3-36 detail the various groups that settled in Jerusalem (vv. 3-24) and in other towns of Judah (vv. 25-36). Verse 7 specifically lists a family from the tribe of Benjamin who contributed to the repopulation, affirming their lineage and tribal claim in the reconstructed nation.
Nehemiah 11 7 Word analysis
And these are the sons of Benjamin:
- Significance: This phrase establishes the tribal identity of the lineage to follow. The tribe of Benjamin held historical significance as the smallest but fiercest of Jacob's sons, known for producing figures like King Saul and the Apostle Paul (Rom 11:1). Their inheritance included a portion of Jerusalem (Josh 18:28), making their presence in the repopulated city particularly relevant.
Sallu (סַלּוּא - Sallu): Meaning "weighed" or "lifted up." This name might reflect a hope for elevation or esteem.
the son of Meshullam (מְשֻׁלָּם - Meshullam): Meaning "repaid," "completed," or "friend." It was a common name during the post-exilic period, reflecting God's faithfulness in restoring His people.
the son of Joed (יוֹעֵד - Yo'ed): Meaning "Yahweh is witness." This name strongly attributes an aspect of God's character (Yahweh) to the individual's life or birth, pointing to divine acknowledgment.
the son of Pedaiah (פְּדָיָה - Pedayah): Meaning "Yahweh has ransomed" or "Yahweh has redeemed." A name carrying significant theological weight, emphasizing God's redemptive work, highly fitting for a community recently delivered from exile.
the son of Kolaiah (קֹלָיָה - Qolayah): Meaning "voice of Yahweh." This name implies connection to divine communication or prophecy, signifying a life dedicated to hearing or proclaiming God's word.
the son of Maaseiah (מַעֲשֵׂיָה - Ma'aseyahu): Meaning "work of Yahweh" or "action of Yahweh." Another common name highlighting divine activity and that God is at work in His people and their history.
the son of Ithiel (אִיתִיאֵל - Iti’el): Meaning "God is with me." This name powerfully conveys a sense of divine presence and comfort, a cornerstone of covenant relationship.
the son of Jeshaiah (יְשַׁעְיָה - Yesha'yahu): Meaning "Yahweh is salvation" or "Yahweh saves." This is a profoundly hopeful name, encapsulating the central message of Israel's history and the core of God's character.
"Sons of Benjamin": This group designation highlights not just individual identity, but communal and tribal belonging. It reinforces the continuity of God's covenant promises to Abraham and Jacob through their descendants, specifically identifying them by their historical tribal allocations and their renewed presence in the divinely chosen city. The emphasis on "sons" establishes patrilineal lineage, crucial for property rights, roles, and status within the community.
Nehemiah 11 7 Bonus section
- Theological Significance of Names: The prevalence of names like "Joed" (Yahweh is witness), "Pedaiah" (Yahweh has ransomed), "Kolaiah" (voice of Yahweh), "Maaseiah" (work of Yahweh), "Ithiel" (God is with me), and "Jeshaiah" (Yahweh is salvation) within this single lineage is remarkable. It demonstrates a cultural and spiritual conviction where individual identities were intertwined with the attributes and actions of God. These names collectively form a concise theological summary of God's interaction with His people – His presence, redemptive work, and salvific plan.
- Validation of Return: Genealogical lists in Nehemiah, like this verse, were crucial for authenticating the identity of the returnees, their tribal affiliations, and their rights to ancestral lands and roles (e.g., priestly duties). This precision reflected a meticulousness vital for the proper re-ordering of society according to the Law of Moses.
- Human Cooperation with Divine Will: While God promised to restore Israel, Nehemiah 11 highlights the active participation and dedication of the people themselves. Those listed were not just passive beneficiaries but active agents, either chosen by lot or volunteering, to re-establish life in a still vulnerable city. This act of dwelling in Jerusalem was an act of faith and a direct contribution to God's unfolding plan.
Nehemiah 11 7 Commentary
Nehemiah 11:7 serves as a detailed but seemingly dry genealogical record within the larger account of Jerusalem's repopulation. Far from mere historical filler, this verse, along with others in the chapter, undergirds the divine faithfulness in bringing His people back to their land as promised, and their commitment to re-establishing a holy community. Each name, many carrying direct theological meanings ("Yahweh is witness," "Yahweh has ransomed," "God is with me," "Yahweh is salvation"), paints a subtle but profound picture of a people whose very identity was rooted in their understanding of God's character and His redemptive work. The presence of this family in the rebuilt Jerusalem signifies not only tribal re-establishment but also a living testimony to the sustaining power of the LORD who gathered them from exile to dwell in the city of His name. It illustrates the physical manifestation of divine prophecy and the obedience of those who dedicated themselves to God's restorative work despite past adversities and present challenges.