Nehemiah 11:5 kjv
And Maaseiah the son of Baruch, the son of Colhozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of Shiloni.
Nehemiah 11:5 nkjv
and Maaseiah the son of Baruch, the son of Col-Hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of Shiloni.
Nehemiah 11:5 niv
and Maaseiah son of Baruch, the son of Kol-Hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, a descendant of Shelah.
Nehemiah 11:5 esv
and Maaseiah the son of Baruch, son of Col-hozeh, son of Hazaiah, son of Adaiah, son of Joiarib, son of Zechariah, son of the Shilonite.
Nehemiah 11:5 nlt
Also Maaseiah son of Baruch, son of Col-hozeh, son of Hazaiah, son of Adaiah, son of Joiarib, son of Zechariah, of the family of Shelah.
Nehemiah 11 5 Cross References
(h2)
| Verse | Text | Reference |
|---|---|---|
| Neh 7:6 | These are the people of the province who came up out of the captivity of those who had been carried... | Lists those who returned from exile. |
| Ezra 2:1 | Now these are the people of the province who came up out of the captivity... | Similar list of returnees establishing legitimacy. |
| 1 Chr 9:3 | And in Jerusalem dwelt of the children of Judah, and of the children of Benjamin, and of the children... | Parallels Neh 11; census of post-exilic Jerusalem. |
| Gen 38:5 | She bore another son and named him Shelah; and she was in Chezib when she bore him. | Mentions Shelah, ancestor of the "Shilonite." |
| Gen 49:10 | The scepter shall not depart from Judah, nor the ruler's staff from between his feet, until Shiloh comes... | Prophecy of Judah's enduring tribal leadership. |
| Matt 1:1-17 | The book of the genealogy of Jesus Christ, the son of David, the son of Abraham... | Emphasizes the significance of lineage. |
| Luke 3:23-38 | Jesus Himself was about thirty years of age... being the son of Enos, the son of Seth, the son of Adam... | Demonstrates the importance of full genealogies. |
| Neh 11:1-2 | Now the leaders of the people dwelt in Jerusalem; the rest of the people cast lots to bring one out... | Describes the process of selecting residents. |
| Isa 43:5-7 | "Fear not, for I am with you; I will bring your offspring from the east... I will gather you." | God's promise to gather His people from exile. |
| Jer 29:10-14 | "For thus says the Lord: After seventy years are completed at Babylon, I will visit you..." | God's plan for return and restoration. |
| Ezra 1:1-4 | In the first year of Cyrus king of Persia... stirred up the spirit of Cyrus king of Persia... | God's providence in enabling the return. |
| Isa 62:6-7 | On your walls, O Jerusalem, I have appointed watchmen; all day and all night... | Prayer and watchfulness for Jerusalem's prosperity. |
| Zec 8:3-8 | "Thus says the Lord: 'I will return to Zion and will dwell in the midst of Jerusalem...'" | Prophecy of Jerusalem's restoration. |
| Rev 21:2 | And I saw the holy city, new Jerusalem, coming down out of heaven from God... | Ultimate vision of the Lord's holy city. |
| Psa 122:1-9 | I was glad when they said to me, "Let us go into the house of the Lord."... For the sake of the house... | Joy in gathering in Jerusalem. |
| Rom 11:29 | For the gifts and the calling of God are irrevocable. | God's enduring faithfulness to His chosen people. |
| Neh 9:7-8 | You are the Lord God, who chose Abram and brought him forth from Ur of the Chaldeans... | God's faithfulness in choosing and keeping promises. |
| Ezra 7:6 | This Ezra came up from Babylon; and he was a scribe skilled in the Law of Moses... | Emphasizes the importance of verifiable lineage. |
| Hag 2:6-9 | For thus says the Lord of hosts: "Once more... I will shake heaven and earth, the sea and dry land..." | God's promise for the future glory of His temple. |
| Eze 37:21-28 | "Thus says the Lord God: 'Behold, I will take the people of Israel from among the nations...'" | Prophecy of Israel's reunification and return. |
| Dan 9:25 | "Know therefore and understand, that from the going forth of the command to restore and build Jerusalem..." | Links Jerusalem's rebuilding to prophetic timeline. |
| Acts 2:39 | "For the promise is to you and to your children, and to all who are afar off..." | God's ongoing covenant promises to His people. |
| Num 1:27 | Those listed of the tribe of Judah were seventy-four thousand six hundred. | Judah's prominence in ancient Israel's census. |
| 1 Cor 14:33 | For God is not a God of confusion but of peace, as in all the churches of the saints. | Divine order, reflected in precise genealogies. |
Nehemiah 11 verses
Nehemiah 11 5 Meaning
Nehemiah 11:5 introduces Maaseiah, a descendant of Judah selected to reside in post-exilic Jerusalem. This verse meticulously details his ancestry, tracing his lineage back through Baruch, Col-hozeh, Hazaiah, Adaiah, Joiarib, and Zechariah, and specifically identifying him as "the Shilonite." This careful genealogical record underscores the divine orchestration and human commitment involved in the repopulation of Jerusalem, emphasizing the importance of tribal identity and purity for those contributing to the city's spiritual and physical restoration.
Nehemiah 11 5 Context
(h2)Nehemiah chapter 11 details the repopulation of Jerusalem after its walls were rebuilt under Nehemiah's leadership. After decades of sparse habitation following the Babylonian exile, a decision was made to bring one-tenth of the returning exiles from their provincial towns into Jerusalem. This process involved casting lots, indicating a reliance on divine direction, alongside voluntary commitment from others. The chapter then lists the heads of families, notable individuals from the tribes of Judah and Benjamin, priests, Levites, and other temple servants who took up residence in the capital. Nehemiah 11:5, therefore, is a specific entry within this vital register, identifying a significant Judahite individual who settled in Jerusalem, highlighting the meticulous attention to lineage necessary for the city's rightful and pure inhabitants. Historically, this period around 444 BC saw the Jewish community striving to restore its identity, covenant fidelity, and central place of worship, making the accurate identification of its members crucial.
Nehemiah 11 5 Word analysis
(h2)
- And: Connects this individual to the broader list of residents.
- Maaseiah (מַעֲשֵׂיָהוּ - Ma'aseiyah): A common Hebrew name meaning "Work of Yahweh" or "Yahweh has made." Its recurrence across various periods emphasizes God's hand in human affairs, here in establishing His people's presence in the holy city.
- the son of: Denotes direct male lineage. Crucial for establishing tribal identity, claims, and legitimacy, particularly important in the post-exilic period to distinguish true Israelites and assign roles within the restored community.
- Baruch (בָּרוּךְ - Barukh): Means "Blessed." A well-known biblical name (e.g., Jeremiah's scribe). Its inclusion marks another link in the chain of blessed heritage.
- Col-hozeh (כָּל־חֹזֶה - Kol-chozeh): Means "All-seeing" or "every seer." Mentioned also in Nehemiah 3:15 as the father of Shallun, a ruler who helped repair the walls, implying a prominent family active in the restoration effort.
- Hazaiah (חֲזָיָה - Chazayah): Means "Yahweh has seen" or "Yahweh has envisioned." A name that subtly reflects God's watchful eye and plan for His people.
- Adaiah (עֲדָיָה - 'Adayah): Meaning "Yahweh has adorned" or "Yahweh has passed on." Several individuals by this name appear in Scripture, often associated with Levitical or priestly families, suggesting a connection to service.
- Joiarib (יוֹיָרִיב - Yo'yrib): Meaning "Yahweh contends" or "Yahweh causes to contend." A name that also appears as the head of a priestly division (1 Chr 24:7; Neh 12:6, 19). While Maaseiah is from Judah, not Levi, this highlights common nomenclature across tribes.
- Zechariah (זְכַרְיָה - Zekaryah): A very common biblical name meaning "Yahweh remembers." Signifies God's faithful remembrance of His covenant and His people. This name is significant given the context of God remembering His people's exile and their return.
- the Shilonite (הַשִּׁילֹנִי - ha-Shiloni): Refers to a descendant of Shelah (שֵׁלָה), who was a son of Judah (Gen 38:5). This designation explicitly connects Maaseiah to a specific lineage within the tribe of Judah, reinforcing the tribal purity and authenticity deemed necessary for inhabitants of the holy city and confirming Judah's central place.
(ul)
- "And Maaseiah the son of Baruch... the son of the Shilonite": This full genealogical chain is not just a list of names; it serves as a certificate of identity and legitimacy in post-exilic Judah. In a society that lost land, records, and many family connections during the exile, proving one's tribal affiliation, especially to Judah, was paramount for land claims, community standing, and participation in the reconstructed society and worship. This meticulousness reflects the belief in God's ordered restoration.
Nehemiah 11 5 Bonus section
(h2)
- The extensive genealogical lists in Nehemiah and Ezra were more than just administrative records; they were a testimony to the preservation of a distinct people by God, despite foreign dominance and the disruption of exile. They asserted identity, legitimate claims to the land, and qualification for temple service.
- The emphasis on Judahites residing in Jerusalem underscored the tribal destiny and importance of Judah, echoing earlier prophecies regarding the enduring leadership and prominence of this tribe within Israel (e.g., Jacob's blessing in Genesis 49:10).
- The fact that individuals either volunteered or were chosen by lot for this crucial task highlights a blend of communal responsibility and divine appointment in the rebuilding process, emphasizing that contributing to God's work often involves personal sacrifice and obedience.
Nehemiah 11 5 Commentary
(h2)Nehemiah 11:5, part of a register often overlooked, reveals the meticulousness with which the post-exilic community managed its return and resettlement, especially for Jerusalem. Maaseiah, by virtue of his verifiable lineage reaching back to the "Shilonite" branch of Judah, symbolizes the divinely guided re-establishment of a pure and faithful remnant in the Lord's city. This wasn't a mere demographic update; it was a theological act, reaffirming God's covenant promises to Judah and demonstrating His hand in preserving identity and heritage even through generations of exile. The specific naming of "the Shilonite" serves to firmly ground this individual in Judah's ancestry, a tribe whose lineage held messianic promises. It illustrates God's faithfulness in preparing His people and city, one family at a time, for renewed worship and witness, showcasing the vital interplay between human responsibility and divine providence in the unfolding of God's redemptive plan.