Nehemiah 10:9 kjv
And the Levites: both Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel;
Nehemiah 10:9 nkjv
The Levites: Jeshua the son of Azaniah, Binnui of the sons of Henadad, and Kadmiel.
Nehemiah 10:9 niv
The Levites: Jeshua son of Azaniah, Binnui of the sons of Henadad, Kadmiel,
Nehemiah 10:9 esv
And the Levites: Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel;
Nehemiah 10:9 nlt
The following Levites: Jeshua son of Azaniah, Binnui from the family of Henadad, Kadmiel,
Nehemiah 10 9 Cross References
| Verse | Text | Reference |
|---|---|---|
| Levitical Duties & Identity | ||
| Num 3:6-9 | "Bring the tribe of Levi near and set them before Aaron... to do duty." | Levites set apart for sacred service |
| Num 8:24-26 | "This applies to the Levites: from twenty-five years old... they shall serve." | Levites' dedicated period of service |
| Deut 33:8-11 | "Of Levi he said... They shall teach Jacob your rules and Israel your law." | Levites' role as teachers and guardians of Law |
| 1 Chr 23:27-32 | "For the Levites, from twenty years old and upward... their duty was..." | Duties of Levites in temple service |
| Ezr 3:10 | "When the builders laid the foundation... they appointed the priests... with Levites..." | Levites overseeing temple work |
| Neh 8:7 | "The Levites, helped the people to understand the Law." | Levites as instructors in God's Law |
| Neh 11:22 | "The chief officer of the Levites in Jerusalem... concerning the service." | Levites as essential personnel for temple service |
| Mal 3:3-4 | "He will purify the sons of Levi and refine them... Then once more..." | Future purification of Levites' service |
| Covenant Renewal & Commitment | ||
| Neh 9:38 | "Because of all this we make a firm covenant in writing..." | Direct context of covenant sealing |
| Neh 10:28-29 | "The rest of the people... joined with their brothers... to enter into a curse..." | Corporate commitment to the covenant |
| Deut 26:17-19 | "You have declared today that the Lord is your God... and He has declared..." | National commitment to God and His commands |
| Josh 24:25-27 | "So Joshua made a covenant with the people... he set up a large stone..." | Covenant renewal at Shechem as a historical precedent |
| 2 Chr 29:10 | "Now it is in my heart to make a covenant with the Lord..." | King Hezekiah's covenant for Judah's renewal |
| Jer 31:31-34 | "Behold, days are coming... when I will make a new covenant with the house of Israel." | Prophecy of a new and deeper covenant |
| Heb 8:6-7 | "But as it is, Christ has obtained a ministry that is as much more excellent as the covenant..." | Superiority of the New Covenant in Christ |
| Importance of Names, Lineage & Specific Individuals | ||
| Gen 5 | (Entire chapter) | Example of biblical genealogies and lineage |
| Exod 6:14-27 | "These are the heads of their fathers' houses... of the families of the Levites..." | Genealogical lists for tribal identification |
| 1 Chr 9:2-34 | "Some of them were gatekeepers... the Levites..." | Lists of those who returned and served the temple |
| Ezr 2 | (Entire chapter) | Detailed list of those who returned from exile |
| Neh 7 | (Entire chapter) | Parallel list of returnees by family/clan |
| Phil 4:3 | "Help these women... whose names are in the book of life." | Importance of names recorded by God |
| Ezr 3:9 | "Then Jeshua with his sons and his brothers... stood to supervise..." | Mentions Jeshua (Levite) and Kadmiel leading |
| Neh 9:4 | "Then stood up on the stairs of the Levites, Jeshua, Bani, Kadmiel..." | Jeshua and Kadmiel leading communal confession |
Nehemiah 10 verses
Nehemiah 10 9 Meaning
Nehemiah 10:9 identifies three Levites—Jeshua, Binnui, and Kadmiel—along with their respective patriarchal lines, as signatories to the renewed covenant in post-exilic Jerusalem. This verse specifically lists those from the Levitical tribe who officially sealed the agreement of dedication to God's law.
Nehemiah 10 9 Context
Nehemiah chapter 10 recounts the formal sealing of a covenant by the people of Judah, following the spiritual revival detailed in chapters 8 and 9. After listening to the Law of Moses read (Neh 8) and engaging in a profound confession of national sins and praise for God's faithfulness (Neh 9), the community commits itself to renewed obedience to God's commandments. This commitment is formalized by a written agreement, signed by their leaders: princes, Levites, and priests (Neh 10:1-27), with the rest of the people joining in (Neh 10:28-29). The covenant specified tangible commitments, including abstaining from foreign intermarriage, observing the Sabbath, supporting the temple, and ensuring proper tithing. Verse 9 specifically lists three Levites who signed, highlighting the crucial role and accountability of the Levitical leadership in reaffirming their sacred duties and commitment to the Law during this significant period of post-exilic restoration.
Nehemiah 10 9 Word analysis
- These were the Levites: (הַלְוִיִּם - ha-Leviyim) This opening phrase immediately establishes the identity and office of the men listed. The Levites were a specific tribe consecrated for religious service, assisting the priests, maintaining the Tabernacle/Temple, teaching the Law, and leading worship. Their inclusion emphasizes that even the spiritual leadership formally committed themselves.
- Jeshua (יֵשׁוּעַ - Yeshua): Meaning "Yahweh is salvation" or "He saves." A common name at the time, indicating its popularity and hope in God's saving power. In this context, it refers to Jeshua, son of Azaniah, a distinct Levite leader from Jeshua the high priest, who was also prominent during this era (cf. Ezra 3:2).
- the son of Azaniah: (בֶּן-עֲזַנְיָה - ben-Azanyah) "Azaniah" means "Yahweh has heard" or "Yahweh hears." The patronymic ("son of") served to distinguish individuals with common names, affirm lineage, and identify family associations within the Levitical tribal structure, which was crucial for their assigned temple duties.
- Binnui (בִּנּוּי - Binuy): Meaning "my building" or "builded." This name is shared by several individuals in post-exilic accounts. The specific "Binnui of the sons of Henadad" here is likely one of the prominent Levites involved in the temple operations and possibly the rebuilding efforts.
- of the sons of Henadad: (מִבְּנֵי חֵנָדָד - mib-b'ney Chenadad) "Henadad" meaning "favor of Hadad" (Hadad being a Syro-Canaanite deity) or simply "given favor." This familial designation indicates a particular Levitical family line known for certain roles, especially overseeing the work on the temple and its services (e.g., Ezra 3:9).
- Kadmiel (קַדְמִיאֵל - Qadmi'el): Meaning "God of antiquity" or "God is ancient." A key Levite figure often associated with Jeshua in various religious functions during the restoration, including leading worship and supervising temple workers (cf. Nehemiah 9:4; Ezra 3:9).
- of the sons of Hodaviah: (מִבְּנֵי הוֹדַוְיָה - mib-b'ney Hodavyah) "Hodaviah" meaning "Give thanks to Yah" or "Yah has given praise." Also appears as "Hodevah" (Neh 7:43) and "Judah" (Ezr 3:9, referencing a branch of Kadmiel's family). This identifies Kadmiel's specific family lineage, underscoring the structured and familial nature of Levitical service.
Words-group by words-group analysis:
- "These were the Levites:" This phrase serves as a header, signifying the ensuing list pertains specifically to members of the Levite tribe. It emphasizes that the official, hereditary religious service class was fully invested in this covenant.
- "Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel of the sons of Hodaviah": The precise listing of names with their paternal or familial affiliations validates the record. It reflects a detailed organizational structure and the individual accountability of these specific leaders, ensuring legitimacy and broad participation within the Levitical leadership. Their names, evoking attributes of God (salvation, hearing, building, antiquity, praise), symbolically represent God's work among His people through their consecrated service.
Nehemiah 10 9 Bonus section
- The meticulous detailing of names in Nehemiah, similar to Ezra, highlights the importance of identity, lineage, and accountability in post-exilic Jewish society. Every name counted, demonstrating a tangible commitment.
- The act of formally writing and sealing the covenant mirrored ancient Near Eastern treaty practices, giving the agreement solemn weight and legal standing before God and the community. It signified a complete submission to the divine terms.
- The covenant specified practical outworkings of faith, moving beyond mere theological assent to concrete actions like tithing and upholding temple maintenance (Neh 10:32-39). This embodies the biblical principle that genuine faith is demonstrated by works and obedience.
- The re-establishment of the Levitical structure and their commitment reinforced the proper order of worship and community life after the disruption of the exile, vital for preserving the Mosaic covenant for future generations.
Nehemiah 10 9 Commentary
Nehemiah 10:9 offers a snapshot into the personal commitment of key Levitical figures during a pivotal moment of Israel's spiritual renewal. Far from a mere genealogical entry, the naming of Jeshua, Binnui, and Kadmiel underscores their leadership role and personal responsibility in sealing the covenant. This act was not an abstract resolution but a tangible commitment, binding them and their families to upholding God's law. For the Levites, who were entrusted with teaching the Law and maintaining the temple, their participation was paramount. It demonstrated that those closest to the sacred service wholeheartedly embraced the nation's rededication to obedience, establishing a pattern for righteous conduct and proper worship that would endure beyond their generation.