Nehemiah 10:6 kjv
Daniel, Ginnethon, Baruch,
Nehemiah 10:6 nkjv
Daniel, Ginnethon, Baruch,
Nehemiah 10:6 niv
Daniel, Ginnethon, Baruch,
Nehemiah 10:6 esv
Daniel, Ginnethon, Baruch,
Nehemiah 10:6 nlt
Daniel, Ginnethon, Baruch,
Nehemiah 10 6 Cross References
| Verse | Text | Reference |
|---|---|---|
| Covenant Commitment & Sealing | ||
| Neh 9:38 | "Because of all this we make a firm covenant and write it; and our princes, our Levites, and our priests seal it." | Foundation of the sealed covenant. |
| Deut 29:10-15 | "You are standing today, all of you, before the Lord your God: the heads of your tribes... that you may enter into the covenant of the Lord your God..." | Collective entry into covenant. |
| Josh 24:25-27 | "So Joshua made a covenant with the people that day and made for them a statute and an ordinance... and he wrote these words in the Book of the Law of God." | Formal covenant agreement written. |
| Heb 9:15-17 | "Therefore he is the mediator of a new covenant... for where a will is involved, the death of the one who made it must be established." | Emphasizes the binding nature of covenants. |
| Importance of Names & Record-Keeping | ||
| Neh 7:5 | "My God put it into my heart to assemble the nobles, the officials, and the common people for enrollment by genealogies. I found the register of those who came up first..." | Significance of recorded names for identity. |
| Exod 32:32-33 | "But now, if you will forgive their sin—but if not, please blot me out of your book that you have written.” And the Lord said... Whoever has sinned against me, I will blot out of my book." | God's book of life/remembrance. |
| Isa 4:3 | "And he who is left in Zion and remains in Jerusalem will be called holy, everyone who has been recorded for life in Jerusalem." | Recorded names for those preserved by God. |
| Phil 4:3 | "Yes, I ask you also, true companion, help these women, who have struggled side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life." | Names recorded in God's heavenly book. |
| Rev 3:5 | "The one who conquers will be clothed thus in white garments, and I will never blot his name out of the book of life..." | Names of the faithful in the Book of Life. |
| Rev 13:8 | "and all who dwell on earth will worship it, everyone whose name has not been written before the foundation of the world in the book of life..." | Names determined from creation for salvation. |
| Faithfulness and Obedience | ||
| Neh 10:29 | "They joined with their brothers, their nobles, and entered into a curse and an oath to walk in God’s Law that was given by Moses..." | Oaths taken for walking in God's Law. |
| Deut 5:32 | "You shall be careful therefore to do as the Lord your God has commanded you. You shall not turn aside to the right hand or to the left." | Call to diligent obedience to God's commands. |
| Psa 119:1-2 | "Blessed are those whose way is blameless, who walk in the law of the Lord! Blessed are those who keep his testimonies, who seek him with their whole heart..." | Blessing for those who live according to God's Law. |
| Rom 6:17-18 | "But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, and, having been set free from sin, have become slaves of righteousness." | Obedience to God as liberation. |
| Heb 8:10 | "For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people." | God's law inscribed inwardly. |
| Leadership in Spiritual Revival | ||
| Neh 8:7 | "Also Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, the Levites, helped the people to understand the Law..." | Leaders instructing in God's Law. |
| Ezra 7:10 | "For Ezra had set his heart to study the Law of the Lord, and to do it and to teach his statutes and rules in Israel." | Leaders as examples of studying and doing the Law. |
| Matt 28:19-20 | "Go therefore and make disciples of all nations, baptizing them... teaching them to observe all that I have commanded you." | Leadership in teaching God's commands. |
| 1 Tim 3:2 | "Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach..." | Qualities of godly leadership, including teaching. |
| Titus 1:7-9 | "For an overseer, as God's steward, must be above reproach... He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine..." | Leaders uphold sound doctrine and instruct others. |
| Corporate Action & Unity | ||
| Neh 8:1 | "And all the people gathered as one man into the open square before the Water Gate..." | Unity in seeking God's word. |
| Ezra 10:1 | "While Ezra prayed and made confession, weeping and casting himself down before the house of God, a very great assembly of men, women, and children, gathered to him from Israel, for the people wept bitterly." | Corporate repentance and action. |
| Acts 2:42 | "And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers." | Corporate commitment in the early church. |
| 1 Cor 1:10 | "I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment." | Plea for unity and agreement in the faith. |
Nehemiah 10 verses
Nehemiah 10 6 Meaning
Nehemiah 10:6 presents three individuals: Daniel, Ginnethon, and Baruch, identified as those who, along with many others, set their seal upon the solemn covenant of recommitment to the Lord God, His laws, and His commands. This verse is part of a longer list of priests, Levites, and chief men who formally affirmed their dedication to God following the great spiritual revival and the reading of the Law in Jerusalem. It underscores the broad, corporate commitment of the post-exilic community to walk according to God's ways.
Nehemiah 10 6 Context
Nehemiah chapter 10 records the formal, written covenant sworn by the Jewish community in Jerusalem and Judah, following a period of deep spiritual renewal detailed in chapters 8 and 9. After hearing the Law read by Ezra and others, confessing their sins, and recalling God's faithfulness, the people entered into a solemn agreement to walk according to God's Law. This chapter lists the names of those who sealed this covenant on behalf of the whole community: first Nehemiah (v. 1), then various priests (vv. 2-8), then Levites (vv. 9-13), and finally the heads of the people (vv. 14-27). Nehemiah 10:6 is part of the list of priests who affixed their signatures and seals to this crucial document, symbolizing their leadership in the communal commitment to revive obedience to God's commandments, especially concerning foreign marriages, Sabbath observance, temple support, and tithes. This act was not merely administrative; it was a deeply spiritual affirmation binding them to the Law given through Moses.
Nehemiah 10 6 Word analysis
Daniel (דָּנִיאֵל֙): This is a Hebrew personal name, meaning "God is my judge." While the more famous Daniel was a prophet during the Babylonian exile, this individual in Nehemiah is distinct, identified as a priest who affixed his seal to the covenant. His name itself reflects a theological statement of accountability before God, fitting for someone making such a solemn oath.
Ginnethon (גִּנְּתוֹן֙): This is a Hebrew personal name. The root is related to "garden" or "protect." It appears also as "Ginnethoi" in Nehemiah 12:4, 16. This individual, a priest, played a public role in confirming the community's commitment to God's covenant.
Baruch (בָּרוּךְ): This is a Hebrew personal name, meaning "blessed." Several individuals bear this name in the Old Testament, most notably Jeremiah's scribe. This Baruch is also listed as a priest, signifying that those considered "blessed" by God are the ones who committed to His Law and covenant.
Words-group Analysis:
- "Daniel, Ginnethon, Baruch": This grouping represents three specific priests who served as signatories. Their names, along with the others listed, are not merely a registry; they testify to the personal and corporate commitment made at this critical juncture in Israel's history. Each name adds to the weight of the communal decision. These were not just anonymous signatories; they were leaders within the priestly class, signifying that the religious establishment itself was fully on board with the spiritual revival and adherence to the Torah. The act of publicly signing or sealing underscored their leadership responsibility and accountability before God and the community to uphold the terms of the covenant. This act served as an enduring public record, reminiscent of formal agreements in the ancient Near East, solidifying the commitment to Yahweh.
Nehemiah 10 6 Bonus section
The practice of sealing a document with a signet ring or official stamp, as mentioned throughout Nehemiah 10, was a universally recognized legal custom in the ancient Near East. It imparted authority, validated the content, and indicated the solemn commitment of the parties involved. In this case, the spiritual leaders were publicly and permanently affirming their allegiance to God's covenant, a commitment recorded for future generations. This acted as a renewed foundational charter for the Jewish community as they sought to re-establish their national and religious identity in the land. The meticulous listing of names also demonstrates the meticulous record-keeping valued by the Israelites, paralleling the concept of God's own "book of remembrance" where the faithful are inscribed.
Nehemiah 10 6 Commentary
Nehemiah 10:6, by listing these names, emphasizes the foundational principle that commitment to God's covenant involves real people taking personal responsibility. It highlights that the spiritual revival led by Ezra and Nehemiah was not just an emotional response, but culminated in a formal, actionable pledge involving specific leaders. The inclusion of priests like Daniel, Ginnethon, and Baruch signified the sacred and binding nature of the renewed covenant, illustrating that those who were custodians of God's Law were first among those who affirmed it. This personal involvement from leading figures validated the community's pledge, ensuring a deep and enduring adherence to God's precepts in public life and worship. Their individual acts of signing served as a testament to their unwavering dedication and willingness to lead by example.For practical usage, this can be seen as an example for spiritual leaders and individuals to be proactive in formalizing their commitment to God's word and purpose, whether through personal vows, public declarations of faith, or active participation in the life and ministry of the church. It stresses the importance of concrete steps following spiritual conviction.