Nehemiah 10:4 kjv
Hattush, Shebaniah, Malluch,
Nehemiah 10:4 nkjv
Hattush, Shebaniah, Malluch,
Nehemiah 10:4 niv
Hattush, Shebaniah, Malluk,
Nehemiah 10:4 esv
Hattush, Shebaniah, Malluch,
Nehemiah 10:4 nlt
Hattush, Shebaniah, Malluch,
Nehemiah 10 4 Cross References
Verse | Text | Reference |
---|---|---|
Neh 9:38 | "Because of all this, we make a firm covenant and write it...sealed..." | Formalizing a covenant |
Neh 10:1 | "Those who signed were Nehemiah the governor, the son of Hacaliah..." | Leaders initiating the covenant |
Ezra 10:16 | "The descendants of the captivity did so. And Ezra the priest, with..." | Names of those taking action/oath |
Exod 24:7 | "Then he took the Book of the Covenant and read it to the hearing..." | Covenant reading and affirmation by people |
Deut 29:10-13 | "You are standing today, all of you, before the LORD your God..." | Corporate covenant engagement |
Josh 24:22 | "And Joshua said to the people, 'You are witnesses against yourselves...'" | Voluntary commitment to God's will |
2 Kgs 23:3 | "And the king stood by the pillar and made a covenant before the LORD..." | Renewal of covenant by king and people |
2 Chr 15:12 | "They entered into a covenant to seek the LORD, the God of their fathers..." | Joyful covenanting with God |
Jer 31:31 | "Behold, the days are coming, declares the LORD, when I will make..." | God's New Covenant |
Rom 12:1 | "Present your bodies as a living sacrifice, holy and acceptable to God..." | Individual commitment to God |
Heb 10:16 | "This is the covenant that I will make with them after those days..." | New Covenant written on hearts |
Phil 2:12 | "Work out your own salvation with fear and trembling..." | Individual responsibility in faith |
Gal 3:29 | "And if you are Christ's, then you are Abraham's offspring..." | Heirs according to promise/covenant |
Eph 4:3 | "Eager to maintain the unity of the Spirit in the bond of peace." | Importance of unity in action |
1 Pet 2:9 | "But you are a chosen race, a royal priesthood, a holy nation..." | Identity as God's peculiar people |
Ps 119:57-58 | "The LORD is my portion; I promise to keep your words." | Personal vow to obey God's law |
Prov 21:3 | "To do righteousness and justice is more acceptable to the LORD than..." | Obedience valued above ritual |
Luke 10:20 | "Nevertheless, do not rejoice in this, that the spirits are subject..." | Importance of names recorded (in heaven) |
1 Chr 9:1 | "So all Israel was enrolled by genealogies, and these are written..." | Significance of recorded names and lists |
Isa 44:5 | "This one will say, 'I am the LORD's,' another will call himself by..." | Identifying with the Lord |
Matt 5:19 | "Therefore whoever relaxes one of the least of these commandments..." | Adherence to God's commandments |
Acts 2:42 | "And they devoted themselves to the apostles' teaching and the..." | Continued devotion of the community |
Nehemiah 10 verses
Nehemiah 10 4 Meaning
Nehemiah 10:4 presents three names – Hattush, Shebaniah, and Malluch – as individuals who formally affixed their signatures or seals to the solemn covenant with God. This act was part of a larger community-wide recommitment to the Mosaic Law after the return from Babylonian exile. These names represent a segment of the leaders and influential men who affirmed their personal and communal dedication to God's ordinances, thereby underscoring the broad and collective resolve of the restored Jewish community to walk in obedience before the Lord. Their inclusion signifies the comprehensive nature of the agreement, encompassing individuals from various sectors of the returning populace.
Nehemiah 10 4 Context
Nehemiah chapter 10 records the sealing of the solemn covenant that the repatriated Jewish community made with God. This event immediately follows the public reading of the Law (Torah) by Ezra in chapter 8, which led to national confession, repentance, and renewal of joy in chapter 9. The individuals listed in Nehemiah 10, beginning with Nehemiah himself and moving through priests, Levites, and heads of the people, were participants in this collective commitment. The inclusion of specific names, as seen in verse 4, highlights the broad support for this renewed dedication across the various echelons of society. The context is one of a community striving to re-establish its national and spiritual identity on the foundational principles of the Torah after decades of exile. Their signed pledge outlines specific areas of obedience: no intermarriage with foreign peoples, faithful Sabbath observance, and dedicated support for the temple and its services.
Nehemiah 10 4 Word analysis
Hattush (חַטּוּשׁ - Khaṭṭûš): A proper name, likely indicating a leader or significant individual within the community. While some possible Hebrew roots suggest "to snatch" or "to tear off," its precise theological significance is secondary to its function here. Its inclusion primarily serves to register another specific person among those affirming the covenant, symbolizing individual participation in the communal pledge.
Shebaniah (שְׁבַנְיָה - Šeḇanyâ): A proper name meaning "Yah has turned," "Yah has caused to grow," or "Yah has brought back." The name itself carries a significant message of God's direct involvement in their restoration. For a community recently returned from exile, a name signifying divine turning or restoration would resonate deeply, suggesting God’s grace in their renewed relationship. This individual's public commitment reinforces the communal recognition of God's favor.
Malluch (מַלּוּךְ - Mallûḵ): Another proper name, meaning "reigning" or "counselor," and potentially connected to a root implying kingship. As a proper name, it signifies another leader or representative. Its meaning could implicitly speak to God's rightful reign over His people or the establishment of divine order within the community as they re-aligned themselves with His laws.
"Hattush, Shebaniah, Malluch": This grouping of proper names underscores the fact that the covenant was sealed not merely by a handful of prominent figures, but by a significant number of individuals who represented various families, lineages, or groups within the returning community. The meticulous listing of names transforms a general communal agreement into a verifiable and accountable act. Each name represents a concrete personal affirmation of the commitment to God’s covenant, demonstrating broad consensus and corporate responsibility. This collective action fortified their communal identity and resolved to follow God's commands.
Nehemiah 10 4 Bonus section
The practice of formally listing individuals who participated in significant religious or communal acts is a recurring biblical motif. It serves multiple purposes: historical documentation for future generations, validating the breadth of participation, ensuring accountability, and recognizing the specific individuals whose lives embody the community's commitment. In Nehemiah's time, these lists were vital for reconstructing societal order and establishing legitimacy. Furthermore, the meticulous documentation in this chapter of those who "sealed" the covenant, right down to these particular names, highlights the voluntary and deliberate nature of their commitment to the Lord. It signifies a profound shift from a scattered, exiled people to an organized, consecrated community eager to embody its covenantal identity.
Nehemiah 10 4 Commentary
Nehemiah 10:4, seemingly just a list of names, is deeply significant within the context of Israel's post-exilic renewal. These names – Hattush, Shebaniah, and Malluch – represent individuals who, by placing their seal on the covenant, solidified the collective vow to God. Their individual act of signing was a public declaration of agreement to abide by God's Law, impacting areas like Sabbath observance, proper worship, and economic practices. This wasn't merely a political agreement, but a sacred promise reflecting a heartfelt desire for spiritual restoration and purity within the newly rebuilt Jerusalem community. The inclusion of these names verifies the authenticity and wide acceptance of the covenant, confirming that the commitment permeated various levels of the Jewish populace, not just the very top leadership. It demonstrates ownership and accountability for the covenant promises at a personal level.