Nehemiah 10 33

Nehemiah 10:33 kjv

For the shewbread, and for the continual meat offering, and for the continual burnt offering, of the sabbaths, of the new moons, for the set feasts, and for the holy things, and for the sin offerings to make an atonement for Israel, and for all the work of the house of our God.

Nehemiah 10:33 nkjv

for the showbread, for the regular grain offering, for the regular burnt offering of the Sabbaths, the New Moons, and the set feasts; for the holy things, for the sin offerings to make atonement for Israel, and all the work of the house of our God.

Nehemiah 10:33 niv

for the bread set out on the table; for the regular grain offerings and burnt offerings; for the offerings on the Sabbaths, at the New Moon feasts and at the appointed festivals; for the holy offerings; for sin offerings to make atonement for Israel; and for all the duties of the house of our God.

Nehemiah 10:33 esv

for the showbread, the regular grain offering, the regular burnt offering, the Sabbaths, the new moons, the appointed feasts, the holy things, and the sin offerings to make atonement for Israel, and for all the work of the house of our God.

Nehemiah 10:33 nlt

This will provide for the Bread of the Presence; for the regular grain offerings and burnt offerings; for the offerings on the Sabbaths, the new moon celebrations, and the annual festivals; for the holy offerings; and for the sin offerings to make atonement for Israel. It will provide for everything necessary for the work of the Temple of our God.

Nehemiah 10 verses

Nehemiah 10 33 Meaning

Nehemiah 10:33 specifies a vital part of the covenant commitment made by the returned exiles to maintain the sacred operations of the Temple in Jerusalem. It outlines their vow to provide for the daily and cyclical needs of the House of God, including provisions for the showbread, continuous daily grain and burnt offerings, Sabbath sacrifices, new moon sacrifices, special offerings for appointed annual feasts, offerings for general holy purposes, and specific sin offerings necessary to atone for the nation of Israel. This commitment underscored their dedication to proper worship and the complete functionality of the priestly service according to the Mosaic Law, ensuring a sustained relationship with God.

Nehemiah 10 33 Context

Nehemiah 10 is the climactic chapter detailing the covenant sealed by the returned exiles. Following the rebuilding of the walls of Jerusalem and Ezra's public reading and explanation of the Law (Neh 8-9), the people are spiritually awakened and acknowledge their past transgressions. This led them to collectively enter into a solemn oath, "a sworn covenant," to walk in God's Law (Neh 10:29). This verse (Neh 10:33) is part of a detailed list of practical commitments they vowed to uphold. These commitments span financial support for the Levites, various temple dues, proper observance of Sabbaths, specific provision for Temple offerings, and rules against intermarriage, reflecting their desire to restore true worship and national faithfulness in post-exilic Judah. The verse directly addresses the ongoing logistical and financial requirements for maintaining the regular Temple services and special observances, ensuring that the central act of their covenant relationship—worship—could continue without hindrance or neglect, a common problem that plagued them before the exile.

Nehemiah 10 33 Word Analysis

• for the showbread (לֶחֶם הַפָּנִים, lekhem ha-panim): Literally "bread of the presence" or "face-bread." This was twelve loaves of unleavened bread kept continually on the golden table in the Holy Place of the Tabernacle/Temple (Ex 25:30; Lev 24:5-9). It symbolized God's constant presence among His people and their perpetual sustenance by Him. The provision here signifies commitment to this sacred, weekly replacement ritual.
• for the regular grain offering (מִנְחַת הַתָּמִיד, minchat ha-tamid): The daily "continual offering" (Ex 29:40-41; Num 28:5), a portion of flour mixed with oil. This offering was to accompany the daily burnt offering and signified devotion, sustenance, and tribute. "Regular" or "continual" emphasizes its ongoing, non-stop nature.
• for the regular burnt offering (עוֹלַת הַתָּמִיד, olat ha-tamid): The daily "continual burnt offering" (Ex 29:38-42; Num 28:3-8). This involved two lambs, one in the morning and one in the evening, completely consumed by fire. It symbolized Israel's complete dedication to God and made general atonement for the community. The "regular" nature points to an unceasing expression of communal devotion and reliance.
• for the Sabbaths (לַשַּׁבָּתוֹת, la-shabbatot): Plural, referring to the weekly Sabbath days. In addition to regular daily offerings, special sacrifices were mandated on the Sabbath (Num 28:9-10), emphasizing its holiness and the need for Israel to acknowledge God's rest and creation.
• new moons (לֶחֳדָשִׁים, la-chodashim): The beginning of each lunar month, which were special days for congregational worship and sacrifices (Num 28:11-15; 1 Sam 20:5, 18). These symbolized a renewal of covenant commitment with the turning of each month.
• and appointed feasts (וְלַמּוֹעֲדִים, ve-lamo'adim): Refers to the annual pilgrimage festivals ordained by the Lord, such as Passover, Pentecost (Feast of Weeks), and the Feast of Booths (Lev 23; Num 28-29). These were central to Israel's communal worship and identity, commemorating key redemptive events in their history. Providing for them showed commitment to national worship life.
• for the holy things (וְלַקֳּדָשִׁים, ve-lakodashim): A general term for all sacred objects, rituals, and offerings associated with the Temple that might not fit specific categories. It could include other tithes, firstfruits, maintenance of the Temple vessels, or general provisions required for the sanctified space and its operation (Ex 30:16). This term emphasizes their overall commitment to preserving the sanctity of divine worship.
• and for the sin offerings (לְחַטָּאוֹת, le-chatta'ot): Sacrifices specifically designated to atone for sin (Lev 4). While individual sin offerings were common, there were also national sin offerings required on specific occasions or for communal sin, particularly on the Day of Atonement.
• to make atonement for Israel (לְכַפֵּר עַל יִשְׂרָאֵל, lekapper al Yisra'el): To effect reconciliation or covering for sin for the entire nation. This highlights the vital role of these offerings in maintaining God's favor and removing corporate guilt, a central concept in Old Testament worship.
• and for all the work of the house of our God: A concluding, encompassing phrase, signifying a comprehensive commitment to provide for all expenses and needs associated with the Temple's operation, upkeep, and services, ensuring no aspect of their God-ordained worship was neglected. This demonstrates their resolve to ensure the Temple was fully operational as the center of their national and spiritual life.

Words-Group by Words-Group Analysis:

• "for the showbread, for the regular grain offering, for the regular burnt offering": This triad represents the foundational daily, continuous liturgical services. It shows a commitment to basic, fundamental obedience to Mosaic sacrificial regulations (Ex 29, Lev 24, Num 28), ensuring that the Presence of God and the daily acts of worship were perpetually sustained.
• "for the Sabbaths, new moons, and appointed feasts": These three categories represent the calendrical cycle of special sacred times throughout the year. They demonstrate commitment to God's ordained holy seasons and festivals, crucial markers of Israel's spiritual calendar, which required specific, often larger, sacrificial provisions (Num 28-29; Lev 23). Their consistent observance solidified communal identity and recalled God's past works.
• "for the holy things, and for the sin offerings to make atonement for Israel": This phrase covers general sacred provisions and specific offerings for communal expiation. It reflects their understanding that sin required ongoing ritual purification and that all aspects of Temple maintenance and operation contributed to their spiritual well-being and relationship with a holy God. "To make atonement" emphasizes the theological purpose underlying all these commitments: to maintain purity and reconciliation with God.
• "and for all the work of the house of our God": This comprehensive summary emphasizes the totality of their pledge. It moves beyond specific items to embrace all future, unforeseen needs for the proper functioning and glory of God's dwelling place among them, indicating a broad, enduring commitment to their restored relationship with the Divine through worship.

Nehemiah 10 33 Bonus section

The specific items listed in Nehemiah 10:33 reflect the financial burden and logistical requirements that came with maintaining the God-ordained worship system. The people's pledge here implicitly acknowledges that these religious observances were not self-sustaining; they required dedicated resources, labor, and a communal willingness to provide. The breakdown of specific provisions (bread, daily sacrifices, Sabbath/New Moon/Feast sacrifices, sin offerings, general Temple work) indicates a systematic approach to fulfilling their responsibilities under the Law. This stands in stark contrast to periods of neglect mentioned in later Nehemiah (Neh 13) and Malachi, where offerings dwindled, causing Levites and Temple workers to abandon their posts, and thus hindering the very services listed here. This verse serves as a historical and theological reminder that faithful corporate worship is costly in terms of resource allocation, and a true commitment to God's ways necessitates proactive provision for His house and His work.

Nehemiah 10 33 Commentary

Nehemiah 10:33 encapsulates the newly revitalized covenant commitment of the post-exilic community in Judah. Having returned from exile, they recognized that the neglect of their covenant duties, particularly the support of the Temple and its services, had contributed to their previous downfall. This verse, therefore, represents a tangible and specific resolve to correct past failures. The commitments detailed – ranging from the sacred showbread symbolizing God's sustaining presence, to the daily burnt and grain offerings representing continuous national devotion and supplication, to the distinct requirements of Sabbaths, new moons, and annual festivals – highlight the meticulous adherence to Mosaic Law required for a functioning worship system. The inclusion of "holy things" and "sin offerings for Israel's atonement" further underscores their recognition of the sanctity of the Temple and the perpetual need for corporate cleansing and reconciliation with a holy God. Their pledge was not merely about rituals; it was a deeply spiritual act of reaffirming their national identity and relationship with Yahweh, demonstrating that they prioritized their worship life and understood that true restoration involved comprehensive dedication to God's commandments.