Nehemiah 10:25 kjv
Rehum, Hashabnah, Maaseiah,
Nehemiah 10:25 nkjv
Rehum, Hashabnah, Maaseiah,
Nehemiah 10:25 niv
Rehum, Hashabnah, Maaseiah,
Nehemiah 10:25 esv
Rehum, Hashabnah, Maaseiah,
Nehemiah 10:25 nlt
Rehum, Hashabnah, Maaseiah,
Nehemiah 10 25 Cross References
| Verse | Text | Reference |
|---|---|---|
| Deut 29:10-15 | "All of you stand today before the LORD your God… to enter into the covenant..." | Covenant involved the entire community, similar to Neh 10's collective commitment. |
| Neh 9:38 | "Because of all this we make a firm covenant and write it…" | Directly contextualizes the solemn agreement being made in Neh 10. |
| Neh 10:1-27 | (Listing of names, including priests, Levites, and chiefs of the people) | Immediate context; these names are part of a larger roster of signatories. |
| Ezra 10:3 | "Let us make a covenant with our God to put away all these wives…" | An earlier covenant concerning specific purity, similar theme of commitment. |
| Ps 119:106 | "I have sworn an oath and confirmed it, to keep your righteous rules." | Personal commitment and vow to obey God's law, echoing the covenant spirit. |
| Josh 24:25 | "So Joshua made a covenant with the people that day and made for them…" | A foundational instance of Israel entering into a covenant with God. |
| 2 Ki 23:3 | "The king stood by the pillar and made a covenant before the LORD…" | Covenant renewal by King Josiah and the people to walk after God. |
| Ezra 2:2 | (Lists Zerubbabel, Jeshua, Nehemiah… names of leaders) | Names of returning leaders and families, emphasizing lineage and authority. |
| Neh 7:6-66 | (Lists numbers and names of the people who returned from exile) | Demonstrates the importance of meticulously recording individuals and families. |
| Ex 24:7 | "Then he took the Book of the Covenant and read it in the hearing…" | The act of covenant affirmation through agreement and hearing God's word. |
| 2 Chron 15:12-15 | "They entered into a covenant to seek the LORD… and took an oath…" | People of Judah and Benjamin entering a covenant wholeheartedly. |
| Gen 17:7 | "I will establish my covenant between me and you and your offspring…" | The foundational Abrahamic covenant, which is later renewed by generations. |
| Jer 31:31-33 | "Behold, the days are coming… when I will make a new covenant…" | Prophecy of the new covenant, highlighting God's future initiative in writing law on hearts. |
| Ezek 20:37 | "I will make you pass under the shepherd’s staff, and I will bring you…" | God bringing people into the bond of the covenant (symbolic of renewal post-exile). |
| Is 44:5 | "This one will say, ‘I am the LORD’s,’ another will call on the name of Jacob…" | Individuals affirming their allegiance to God and Israel, signing themselves to the LORD. |
| Heb 8:6 | "But as it is, Christ has obtained a ministry that is as much more excellent… because it is founded on better promises." | Contrasts the old covenant with the new, highlighting ultimate fulfillment in Christ. |
| Rom 9:4 | "They are Israelites, and to them belong the adoption, the glory, the covenants…" | The privilege of Israel in having the covenants, underlining their significance. |
| Phil 2:9-11 | "Therefore God has highly exalted him and bestowed on him the name…" | Every name bowing to Christ; echoes of every knee bowing to God's authority in the covenant. |
| 1 Pet 2:9 | "But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession…" | New Testament application of corporate identity under God's new covenant. |
| Gal 3:29 | "And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise." | Inheritance through covenant extended to all who are in Christ. |
Nehemiah 10 verses
Nehemiah 10 25 Meaning
Nehemiah 10:25 presents three specific names: Hashabnah, Malluch, and Harim. This verse is part of a larger, meticulous list of individuals—leaders, priests, Levites, and heads of the people—who put their official seal upon the solemn covenant (or "sure agreement") made before God. The inclusion of these names underscores the personal and public commitment of representative members of the returned exiles to uphold the Law of Moses, establishing a collective, binding obligation for the entire community in post-exilic Judah. It signifies an individual’s accountability and their participation in the corporate renewal of allegiance to God and His commands.
Nehemiah 10 25 Context
Nehemiah 10 is central to the post-exilic renewal in Judah, specifically describing the formal covenant sealed by the returned community. Following the public reading and explanation of the Law (Neh 8) and a period of confession and worship (Neh 9), the people collectively decided to bind themselves to God's commandments. This chapter lists the various individuals and groups who physically affixed their seals or marks to this written agreement. The entire assembly, including their sons and daughters who were old enough to understand, solemnly pledged to walk in God’s law. The listed names, including Hashabnah, Malluch, and Harim in verse 25, serve as a testament to the broad and unified commitment of the nation's leadership and people to spiritual restoration and adherence to divine instruction. It emphasizes a fresh start for the community, grounded in a renewed covenant with Yahweh, a departure from the sins that led to their exile.
Nehemiah 10 25 Word analysis
- Hashabnah (Hebrew: חֲשַׁבְנָה֙, Hashabnah)
- Meaning: "Consideration" or "He Has Considered."
- Significance: This name implies thoughtfulness and deliberation. In the context of the covenant, it suggests that this individual (and by extension, the group they represent) entered into this binding agreement not hastily, but with careful consideration and purpose. Their pledge was a mindful act of devotion to God's Law.
- Malluch (Hebrew: מַלּוּךְ֙, Malluk)
- Meaning: "Regent," "Counselor," "He Who Rules" or "To Rule." It can be a variant of Malchiah ("My King is Yahweh").
- Significance: Names related to kingship or ruling often suggest a position of authority or prominence within the community. Malluch's presence among the signatories could indicate that leaders or respected figures within the population were among those sealing the covenant, adding weight and public sanction to the agreement. It underscores that leadership endorsed this spiritual renewal.
- Harim (Hebrew: חָרִם, Harim)
- Meaning: "Dedicated," "Consecrated," or "Nose-Slit" (as a term of contempt, though often associated with 'devotion'). Often found as a priestly or lay family name in lists of those who returned from exile (e.g., Ezra 2:39, 10:21).
- Significance: The presence of "Harim" can denote a deep sense of devotion or consecration, especially relevant in the context of pledging allegiance to God. If it refers to the priestly family of Harim (which is very likely, given their prominence in other post-exilic lists), it reinforces that not just lay leaders but also significant priestly families were fully onboard with this covenant, committing themselves anew to service and obedience.
- "Hashabnah, Malluch, Harim" (words-group analysis)
- Significance: These three names are part of a longer roll call of 44 individuals listed as sealing the covenant after Nehemiah the governor (Neh 10:1). They represent distinct heads of families or prominent individuals, symbolizing the comprehensive, inclusive, and widespread commitment across various segments of the post-exilic Israelite society. The meticulous listing validates the seriousness and collective nature of this pledge, ensuring no segment could claim exemption from its obligations. This enumeration serves as both a historical record and a legal document.
Nehemiah 10 25 Bonus section
The extensive lists of names found throughout Nehemiah (and Ezra, Chronicles) serve multiple critical functions beyond mere enumeration. They validate the legitimacy and continuity of lineage, particularly for priestly and Levitical roles, ensuring the correct personnel were in place for temple service. These lists also functioned as official records, confirming property rights and community membership in a world where such documentation was vital for identity and status. Furthermore, they are a powerful rhetorical device, underscoring the unity and corporate commitment of the people in monumental acts like the covenant renewal. Each name represents a person who consciously participated in, and was accountable for, the re-establishment of the Mosaic covenant, transforming a scattered remnant into a reformed and dedicated community under God. The meticulous recording also highlights the importance God places on individuals and their specific roles within His broader redemptive plan.
Nehemiah 10 25 Commentary
Nehemiah 10:25, though listing only three names, is profoundly significant as part of the official document binding the entire Jewish community to God's Law. It emphasizes that the covenant was not a theoretical ideal but a practical commitment agreed upon by individual, identifiable leaders representing the people. These names serve as tangible proofs of the wide-ranging assent and dedication across Judah's families and prominent figures. The act of sealing demonstrated their sincere repentance, desire for purity, and firm resolve to live according to divine statutes, including crucial commitments regarding marriage, Sabbath observance, and temple support. This communal pledge solidified their identity as God’s chosen people, distinct from surrounding pagan influences, and provided a spiritual foundation for their continued rebuilding and restoration in the land.