Nehemiah 10:17 kjv
Ater, Hizkijah, Azzur,
Nehemiah 10:17 nkjv
Ater, Hezekiah, Azzur,
Nehemiah 10:17 niv
Ater, Hezekiah, Azzur,
Nehemiah 10:17 esv
Ater, Hezekiah, Azzur,
Nehemiah 10:17 nlt
Ater, Hezekiah, Azzur,
Nehemiah 10 17 Cross References
| Verse | Text | Reference Note |
|---|---|---|
| Neh 9:38 | "Because of all this we make a firm covenant and write it..." | Initial action to formalize the covenant. |
| Neh 10:1 | "Upon all this, we made a sure covenant and wrote it; and our leaders, our Levites, and our priests sealed it." | Formal sealing by various societal groups. |
| Deut 29:10-15 | "All of you stand today before the LORD your God... that you may enter into a covenant..." | Historical precedent for collective covenant making. |
| Josh 24:25-27 | "So Joshua made a covenant with the people... he set up a large stone there..." | Covenant renewal involving a public pledge. |
| 2 Kgs 23:3 | "And the king stood by the pillar and made a covenant before the LORD... to walk after the LORD..." | Josiah's reform included covenant renewal. |
| Ex 24:3 | "Moses came and told the people all the words... And all the people answered together and said, 'All the words that the LORD has spoken we will do.'" | Israel's initial promise to obey the Law. |
| Gen 17:7 | "And I will establish My covenant between Me and you and your descendants after you..." | The foundation of God's covenant relationship with His people. |
| Jer 31:33 | "But this is the covenant that I will make... I will put My law in their minds, and write it on their hearts..." | Prophecy of the internal nature of the New Covenant. |
| Ezek 36:26-27 | "I will give you a new heart... and cause you to walk in My statutes..." | Promise of God's enabling for obedience in the New Covenant. |
| Heb 8:8-10 | "For He finds fault with them... a new covenant with the house of Israel and with the house of Judah..." | The New Covenant surpasses the Old in the New Testament. |
| Heb 10:16 | "This is the covenant that I will make with them... I will put My laws into their hearts, and in their minds I will write them..." | Fulfillment of the promise of inward law. |
| Ezra 10:1-3 | "Now while Ezra was praying... Shecaniah the son of Jehiel... 'Let us make a covenant with our God...'" | Another post-exilic covenant related to foreign wives. |
| 1 Chr 24:1-19 | (List of priestly divisions) | Illustrates the detailed recording of participants in God's service. |
| Rom 2:13 | "For not the hearers of the law are just before God, but the doers of the law will be justified." | Emphasis on active obedience to God's word. |
| Jas 1:22 | "But be doers of the word, and not hearers only, deceiving yourselves." | Practical admonition to live out God's commands. |
| Deut 30:8 | "And you will again obey the voice of the LORD and observe all His commandments..." | Call to repentance and renewed obedience. |
| Ps 119:105 | "Your word is a lamp to my feet and a light to my path." | God's law provides guidance for righteous living. |
| Gal 3:24-25 | "Therefore the law was our tutor to bring us to Christ, that we might be justified by faith... no longer under a tutor." | Role of the law pointing to the Messiah and faith. |
| 2 Cor 3:6 | "He has made us sufficient as ministers of the new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life." | Spirit empowers the new covenant obedience. |
| Php 2:12-13 | "Therefore, my beloved... work out your own salvation with fear and trembling; for it is God who works in you..." | Personal responsibility intertwined with God's work. |
| Isa 43:11 | "I, even I, am the LORD, and besides Me there is no savior." | Echoes "Hoshaiah" (YHWH saves), affirming God as sole deliverer. |
| Isa 26:12 | "LORD, You will establish peace for us; for You have indeed performed all our works for us." | Echoes "Hananiah" (YHWH is gracious), recognizing God's active benevolence. |
| Lk 11:28 | "But He said, 'More than that, blessed are those who hear the word of God and keep it!'" | Jesus' teaching on the blessedness of obedience. |
Nehemiah 10 verses
Nehemiah 10 17 Meaning
Nehemiah 10:17 continues the list of lay leaders, or "chiefs of the people," who formally sealed the renewed covenant with God. This verse specifically names three individuals: Hoshaiah, Hananiah, and Hasshub. Their inclusion, among many others from diverse families and clans, signifies the widespread, collective commitment of the community to uphold the solemn pledge. This commitment was made in response to the public reading of God's Law and the profound repentance that followed, demonstrating a corporate resolve to live faithfully according to divine commandments, particularly regarding intermarriage, Sabbath observance, and temple support.
Nehemiah 10 17 Context
Nehemiah 10 is a pivotal chapter marking a profound recommitment to the Mosaic Law by the returned exiles in Jerusalem. This solemn pledge follows the deeply impactful events of chapter 8, where Ezra read the Law publicly, leading to widespread conviction, weeping, and repentance among the people. Chapter 9 records a grand prayer of confession and praise, recounting God's faithfulness throughout Israel's history despite their recurring rebellion. Against this backdrop of spiritual renewal, chapter 10 details the formal sealing of a "firm covenant." This agreement, signed by Nehemiah, various priests, Levites, and crucially, the chiefs of the people and the rest of the community, constituted a renewed vow to faithfully obey God's commands. Key tenets included abstaining from foreign intermarriage, keeping the Sabbath holy, ensuring the financial support of the Temple and its ministry through firstfruits and tithes, and valuing the sacred vessels. Verse 17, like the other verses in this section (10:14-27), simply lists names of some of the representative lay leaders. This extensive list underscores the comprehensive nature of the community's commitment, reflecting a nationwide consensus and shared responsibility to live according to God's ways, correcting the historical failures that had led to their exile.
Nehemiah 10 17 Word analysis
Hoshaiah (הושׁעיה - Hoshaya): This Hebrew name means "Yahweh has saved" or "Jehovah is salvation." It is a composite name, reflecting God's saving power (from the root yasha' meaning "to save") and the divine name Yahweh (-iah). Its inclusion is a personal testimony, embodying the nation's experience of God's saving act in delivering them from Babylonian exile and returning them to their land. It serves as a reminder that their very restoration was by God's grace and intervention.
Hananiah (חנניה - Hananyah): This name signifies "Yahweh has been gracious" or "Jehovah is gracious." It similarly incorporates the divine name (-iah) and the root ḥanan ("to be gracious" or "to show favor"). Like Hoshaiah, this name functions as a confession of faith, acknowledging God's unmerited favor and benevolence. It emphasizes God's kindness as the basis for their present opportunity to renew the covenant and walk in His ways.
Hasshub (חשׁוּב - Hashub): This name is derived from the Hebrew root ḥāšab, which means "to reckon," "to consider," "to devise," or "to think." Thus, Hasshub can mean "reckoned" or "considered." In the context of the covenant, it might imply that this individual was a person of standing, well-regarded, or counted among the esteemed leaders. It suggests a thoughtfulness or trustworthiness attributed to the individual whose name carries weight in the communal pledge.
Names as Witness: The act of individually named "chiefs" sealing the covenant by their signatures highlights personal accountability. It was not merely a general proclamation but a solemn, legally binding commitment. Each name represents a specific individual who, as a leader, vouched for the pledge on behalf of their family or clan.
Implicit Covenant (אמנה - 'amanah): Though not a direct word in verse 17, the verse's meaning is steeped in the broader context of the 'amanah, the "sure covenant" (Neh 10:1), which signifies a "firm agreement" or "binding pledge." The listing of names confirms the participants in this sacred and formal vow. This was a proactive and conscious choice by the community, setting a clear boundary between their fidelity to God and the practices that had previously led them astray.
Nehemiah 10 17 Bonus section
- The meticulous recording of names throughout Nehemiah and Ezra highlights the importance of identity, lineage, and personal responsibility within the restored community. These lists serve as both historical records and affirmations of accountability for the communal covenant.
- In ancient Near Eastern cultures, public lists of signatories on agreements provided concrete evidence of consensus and legal standing. This solemn sealing of the covenant underscores its grave importance, akin to a legal contract between the people and God.
- The selection of leaders and "chiefs" to sign the covenant ensured representation from the diverse family groups and geographical areas, implying that the agreement bound the whole nation through its designated representatives.
- The presence of theophoric names like Hoshaiah and Hananiah embedded within the list points to the deeply religious identity of the Jewish people even in their personal names, consistently acknowledging God's character and actions in their lives. This served as a constant internal reminder of their covenant relationship.
Nehemiah 10 17 Commentary
Nehemiah 10:17, by listing Hoshaiah, Hananiah, and Hasshub, serves as a succinct yet powerful testament to the depth and breadth of Israel's renewed covenant with God. While seemingly a simple enumeration, these names are emblematic of the personal and collective resolve to live by the rediscovered Law. Hoshaiah ("Yahweh has saved") and Hananiah ("Yahweh has been gracious") resonate deeply with the nation's recent history of miraculous restoration from exile, underscoring that their very existence and the opportunity for this renewal were direct results of God's sovereign grace and saving power. Hasshub ("reckoned" or "esteemed") might signify a leader whose character or counsel was highly regarded, thus lending moral weight to the signed pledge. The inclusion of such distinct individuals—part of the "chiefs of the people"—demonstrates that the covenant was affirmed across the various levels of society, from religious authorities to civic leaders, ensuring a unified commitment. This public, written oath was a tangible act of turning from past disobedience and wholeheartedly embracing their identity as a distinct people set apart for Yahweh, reinforcing the foundation of their faith for generations to come. It was a commitment of action, not merely emotion, requiring consistent obedience and dedication to sustain the spiritual revival they had experienced.