Nehemiah 10:12 kjv
Zaccur, Sherebiah, Shebaniah,
Nehemiah 10:12 nkjv
Zaccur, Sherebiah, Shebaniah,
Nehemiah 10:12 niv
Zakkur, Sherebiah, Shebaniah,
Nehemiah 10:12 esv
Zaccur, Sherebiah, Shebaniah,
Nehemiah 10:12 nlt
Zaccur, Sherebiah, Shebaniah,
Nehemiah 10 12 Cross References
| Verse | Text | Reference |
|---|---|---|
| Exod 24:7-8 | Then he took the Book of the Covenant and read it in the hearing of the people. And they said, “All that the LORD has spoken we will do, and we will be obedient.”... | People vow obedience to covenant |
| Deut 29:10-15 | You are standing today, all of you, before the LORD your God: your heads, your tribes, your elders, and your officers... that you may enter into the sworn covenant of the LORD... | Corporate covenant commitment |
| Josh 24:22-24 | And Joshua said to the people, “You are witnesses against yourselves that you have chosen the LORD... And they said, “We are witnesses.”... | Covenant renewal and witness |
| 2 Ki 23:3 | And the king stood by the pillar and made a covenant before the LORD, to walk after the LORD... And all the people joined in the covenant. | King and people renew covenant |
| Neh 9:38 | “Because of all this we make a firm covenant and write it; and our princes, our Levites, and our priests set their seal to it.” | Foundation of Nehemiah 10 covenant |
| Neh 10:1-8 | The first to seal were Nehemiah the governor... the priests... the Levites... | Priests/Levites leading covenant signing |
| Neh 10:9-27 | The names of Levites and chiefs sealing the covenant. | Extensive list of those who signed |
| Ezr 10:5-6 | Then Ezra rose and made the leading priests, the Levites, and all Israel swear that they would do this. | Swearing an oath/covenant |
| Ezr 10:16-43 | Names of those who had married foreign women. | Specific lists of individuals for record |
| Jer 31:33-34 | “For this is the covenant that I will make with the house of Israel after those days, declares the LORD... | Promise of new covenant |
| Ezek 37:26 | I will make a covenant of peace with them. It will be an everlasting covenant. | Everlasting covenant of peace |
| Ps 78:37 | Their heart was not steadfast toward him; they were not faithful to his covenant. | Failure to keep covenant |
| Jer 11:3-4 | "Cursed be the man who does not hear the words of this covenant... in the day that I brought them out of the land of Egypt..." | Covenant terms and consequences |
| Hag 2:5 | 'My Spirit remains in your midst. Do not fear.’ | God's presence reinforcing covenant promises |
| Zech 8:14-16 | For thus says the LORD of hosts: 'Just as I purposed to bring disaster to you when your fathers provoked me to wrath,' says the LORD of hosts, 'and I did not relent,...' | Consequences of covenant breaking |
| 2 Chr 29:10 | Now it is in my heart to make a covenant with the LORD, the God of Israel... | Hezekiah's covenant with God |
| 2 Chr 30:6-8 | "Turn back to the LORD, the God of Abraham, Isaac, and Israel, that he may turn again to the remnant..." | Call to return to God and covenant |
| Mal 3:6 | "For I the LORD do not change; therefore you, O children of Jacob, are not consumed." | God's faithfulness to His covenant |
| Rom 15:8 | Christ became a servant to the circumcised to show God’s truthfulness... | Christ fulfilling covenant promises |
| Heb 8:6 | But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better... | Christ mediates a superior covenant |
| Gal 3:17 | The law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. | Law does not nullify previous covenant |
| Jas 1:22 | But be doers of the word, and not hearers only, deceiving yourselves. | Emphasis on doing God's word |
| Rev 21:7 | The one who conquers will inherit these things, and I will be his God and he will be my son. | Final fulfillment of God's covenant with His people |
Nehemiah 10 verses
Nehemiah 10 12 Meaning
Nehemiah 10:12 is a specific listing of individuals, "Zaccur the son of Hoshbaiah, Pedaiah, Hanan, Anan, Malluch, Harim, Banaah," who, along with others, officially affixed their seal to the solemn covenant (אֲמָנָה - 'amanah) made by the Israelites. This verse highlights their personal participation and commitment to upholding the renewed Mosaic Law and national dedication to God after the return from exile. It signifies the widespread, representative assent of the community to obey God’s commands, ensuring that the covenant was not just an elite declaration but a communal vow.
Nehemiah 10 12 Context
Nehemiah chapter 10 records the solemn sealing of a covenant by the returned exiles in Jerusalem. This covenant followed a powerful time of national repentance, confession of sin, and a renewed understanding of God's law, detailed in Nehemiah 9. The people had just heard the Law read, fasted, confessed, and worshipped, acknowledging God's faithfulness and their ancestors' failures. The covenant (אֲמָנָה), translated as "firm agreement" or "solemn pledge," was a tangible demonstration of their commitment to walk in God's laws, separate themselves from foreign practices, support the Temple, and adhere to specific religious duties (like sabbath observance and tithing). Verse 12 is part of a detailed list (Neh 10:9-27) identifying the specific individuals—priests, Levites, chiefs, and then common people—who formally affirmed this renewed national vow before God. This meticulous listing underscores the corporate nature of the commitment while emphasizing personal accountability and serving as a historical, legal document of their pledge.
Nehemiah 10 12 Word analysis
- Zaccur (זַכּוּר - Zakkur): This Hebrew name means "mindful" or "remembered." His inclusion highlights his presence among those remembering and recommitting to God's covenant.
- the son of Hoshbaiah (בֶּן־הוֹשַׁעְיָהוּ - ben Hoshaiyahu): "Hoshbaiah" means "Yahweh has saved/delivered." The phrase identifies Zaccur by his paternal lineage, establishing his specific identity for the historical record, a common practice in ancient genealogies and legal documents. It underscores the personal identity of those involved in the covenant.
- Pedaiah (פְּדָיָה - Pedayah): Means "Yahweh has redeemed" or "Yahweh is redemption." The name resonates with the nation's recent experience of redemption from exile and the spiritual redemption sought through covenant renewal.
- Hanan (חָנָן - Chanan): Means "gracious" or "he has shown favor." It may subtly echo the grace of God that allowed them to return and rebuild, or a quality associated with the individual.
- Anan (עָנָן - Anan): Meaning "cloud." While less transparent in symbolic meaning compared to other names, its presence signifies a unique individual affirming the covenant, part of the broader collective.
- Malluch (מַלּוּךְ - Malluk): Meaning "he reigns" or "counseled." This name contributes to the diverse representation within the list, affirming the sovereignty of God implied in covenant obedience.
- Harim (חָרִם - Charim): Meaning "devoted" or "dedicated." This name carries strong theological connotations, fitting for an individual partaking in a solemn dedication to God's law.
- Banaah (בָּנָאָה - Banah): Means "he has built" or "built." This name beautifully reflects the broader context of Nehemiah's work—the rebuilding of Jerusalem's walls and, more importantly, the spiritual rebuilding and restoration of the community in their covenant relationship with God.
Words-group by words-group analysis:
- "Zaccur...Banaah": This entire list of names (Neh 10:9-27) is not just a dry enumeration; it serves as a public and legal record of the community's binding commitment. Unlike the previous verses that listed heads of priestly and Levitical families, this section begins to list the "chiefs of the people" (Neh 10:14) and later extends to the rest of the congregation (Neh 10:28), showing that the commitment to the covenant was comprehensive and deeply personal, not just for the religious or political elite. Their individual names serve as "signatures" on this vital document, emphasizing their accountability and participation in a corporate act of dedication to God's commandments. It signifies the community's earnest desire to rectify past covenant failures and to truly live according to God's word.
Nehemiah 10 12 Bonus section
The act of specifically listing individuals, particularly the "chiefs of the people" (not priests or Levites), suggests a comprehensive national registration of commitment. In ancient societies, written agreements with names affixed carried significant legal and spiritual weight. These individuals acted as representatives of their families and clans, binding them to the stipulations of the renewed covenant. This formal documentation highlights the transition from a purely verbal promise to a legally binding public declaration before God and man, demonstrating their serious intent to live distinctively as God's chosen people. It served as a spiritual census, marking those committed to the revival.
Nehemiah 10 12 Commentary
Nehemiah 10:12 provides a snapshot of the tangible and personal commitment demonstrated by the returned exiles to their God. It records a specific subset of the "chiefs of the people" who sealed the covenant. This act was more than a mere signature; it was a public declaration of personal and corporate resolve to obey God's law, to separate from pagan influences, and to support the temple's functions. Each named individual, like "Zaccur" or "Banaah," represents the broad participation of the community, illustrating that the spiritual revival led by Ezra and Nehemiah resulted in genuine, actionable obedience from diverse segments of society. The precise recording of these names signifies the solemnity of the covenant, mirroring ancient Near Eastern legal practices where listed witnesses provided authenticity and weight to an agreement. It served as both a historical testimony and a reminder of their solemn pledge.