Nahum 3:1 kjv
Woe to the bloody city! it is all full of lies and robbery; the prey departeth not;
Nahum 3:1 nkjv
Woe to the bloody city! It is all full of lies and robbery. Its victim never departs.
Nahum 3:1 niv
Woe to the city of blood, full of lies, full of plunder, never without victims!
Nahum 3:1 esv
Woe to the bloody city, all full of lies and plunder ? no end to the prey!
Nahum 3:1 nlt
What sorrow awaits Nineveh,
the city of murder and lies!
She is crammed with wealth
and is never without victims.
Nahum 3 1 Cross References
Verse | Text | Reference |
---|---|---|
Gen 9:6 | "Whoever sheds man's blood, by man his blood..." | Consequences for shedding human blood. |
Ex 20:13 | "You shall not murder." | Foundation of moral law against violence. |
Pss 5:6 | "You destroy those who speak lies; The LORD abhors the bloodthirsty..." | God hates the violent and deceitful. |
Prov 6:16-19 | "Six things the LORD hates...a lying tongue, hands that shed innocent blood..." | God's detestation of bloodshed and deceit. |
Isa 1:15 | "When you spread out your hands, I will hide My eyes...Your hands are full of blood." | Divine rejection of hypocritical worship due to violence. |
Isa 5:8-23 | Series of "Woe to..." pronouncements against various sins. | Prophetic "Woe" as a divine condemnation. |
Isa 10:1-4 | "Woe to those who decree unrighteous decrees..." | Woe against unjust governance leading to oppression. |
Jer 6:7 | "As a well pours out its water, so she pours out her wickedness..." | City's ceaseless flow of wickedness and violence. |
Jer 9:3-5 | "...they have taught their tongue to speak lies...weary themselves to commit iniquity." | Widespread practice of deceit and iniquity. |
Hos 4:2 | "There is cursing, lying, murder, stealing, and adultery..." | Listing pervasive sins that characterize the land. |
Mic 3:10 | "They build Zion with bloodshed, And Jerusalem with iniquity." | City built on injustice and violence. |
Hab 2:9-12 | "Woe to him who gains dishonest gain for his house...bloodshed..." | Woe against wealth obtained through injustice. |
Zeph 3:1 | "Woe to her who is rebellious and defiled, The oppressing city!" | Woe against another oppressing, defiant city. |
Mal 3:8 | "Will a man rob God? Yet you have robbed Me!" | Accusation of robbery/dishonesty. |
Mt 21:13 | "My house shall be called a house of prayer, but you have made it a 'den of thieves.'" | Corruption of sacred spaces with robbery. |
Mt 23:13-36 | Repeated "Woe to you, scribes and Pharisees, hypocrites!" | Jesus' woes against spiritual leaders for their falsehood. |
Jn 8:44 | "...the father of lies..." | Satan as the source of falsehood and murder. |
Rom 1:29-31 | "Being filled with all unrighteousness, sexual immorality...murder...maliciousness..." | Catalogue of sins characterizing depraved humanity. |
2 Tim 3:2-5 | "lovers of themselves...boasters, proud, blasphemers...treacherous..." | Characteristics of corrupt society in the last days. |
Rev 16:6 | "For they have shed the blood of saints and prophets..." | Divine judgment for shedding righteous blood. |
Rev 18:24 | "And in her was found the blood of prophets and saints, and of all who were slain on the earth." | Condemnation of "Babylon" (archetype of wicked empire) for global bloodshed. |
Rev 21:8 | "But the cowardly, unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars..." | Those whose end is separation from God. |
Nahum 3 verses
Nahum 3 1 Meaning
Nahum chapter 3 verse 1 opens with a severe pronouncement of "Woe!" against the city of Nineveh, the capital of Assyria. It identifies Nineveh as the "bloody city" that is utterly saturated with deceit, treachery, and incessant plunder. The verse portrays Nineveh as a city defined by its extreme violence, falsehoods, and perpetual robbery, from which the cycle of seizing spoils and oppressing victims never ceases. It is a divine indictment, laying bare the character of Nineveh as the reason for its impending catastrophic judgment.
Nahum 3 1 Context
Nahum's prophecy is singularly directed against Nineveh, the capital of the powerful Assyrian Empire, which had long terrorized Israel and Judah. This prophecy stands in stark contrast to the Book of Jonah, where Nineveh repented and was spared. However, over a century had passed since Jonah, and Nineveh had reverted to and intensified its ways of violence, conquest, and idolatry. By Nahum's time (likely late 7th century BC), Assyria had become the quintessential oppressive global power, known for its brutal military tactics, extensive deportations, and plundering of conquered nations. Chapter 2 vividly depicts the siege and destruction of Nineveh itself, while Chapter 3 provides the divine rationale for this devastating judgment, beginning with the declaration of "woe" rooted in the city's inherent character as a "bloody city" filled with deceit and endless robbery. It portrays the fall of Nineveh not as a mere historical event but as a righteous act of God's judgment against a pervasive evil.
Nahum 3 1 Word analysis
Woe (הוֹי, hôy):
- This is an interjection, an exclamation expressing sorrow, grief, alarm, or warning, frequently used by the prophets.
- It signals a solemn prophetic pronouncement of doom or condemnation.
- Often initiates a curse or judgment.
- It indicates not only lament over the impending disaster but also severe disapproval of the conduct that leads to it.
to the bloody (דָּמִים, dāmîm) city (עִיר, ‘îr):
- ‘îr: standard Hebrew word for "city."
- dāmîm: This is the plural form of dām (blood). The plural often denotes not just a single act of bloodshed, but massive, habitual, or accumulated bloodshed, and the resultant bloodguilt.
- It points to a city saturated with violence, murder, massacres, and the systemic cruelty characteristic of the Assyrian empire's conquest and governance.
- This blood was on their hands from oppressing nations, executing captives, and establishing rule through terror.
it is all full (כֻּלָּהּ מְלֵאָה, kullāh mělē’â):
- kullāh: "all of it," or "completely."
- mělē’â: "full," "filled."
- Emphasizes the utter saturation of the city with the mentioned evils; it was not merely prone to these vices, but fully characterized by them. There was no aspect of Nineveh that was not tainted.
of lies (כַּחַשׁ, kaḥaš):
- From a root meaning "to deny," "deceive," "deal falsely."
- Refers to deceit, treachery, falsehood, fraud, perfidy.
- This includes deceptive treaties, broken promises, and the cunning required to maintain a vast, exploitative empire. Assyria was notorious for its double-dealing.
and robbery (פֶּרֶק, pereq):
- Often interpreted as "rapine," "plunder," or "booty taken by violence."
- The root meaning can relate to "breaking apart" or "dismembering," suggesting the violent seizure of goods or victims torn apart.
- Nineveh's prosperity was built upon systematic plunder and violent exploitation of other nations, which they literally "broke" and stripped bare.
the prey departeth not (לֹא יָמוּשׁ טֶרֶף, lō’ yāmûš ṭerep):
- lō’: "not."
- yāmûš: "shall depart" or "move away," from the verb mûš (to depart, move, remove). Signifies something persistent, unending, always present.
- ṭerep: "prey," "plunder," or "something torn." Refers to that which is seized violently.
- This phrase communicates the incessant, relentless nature of Nineveh's plundering activity. It could mean "the act of seizing prey never stops" or "the captured plunder is never consumed and exhausted, but always growing," or "the victims always remain in their grip as prey." It underscores their insatiable rapaciousness.
Nahum 3 1 Bonus section
The indictment of Nineveh as the "bloody city" reverberates throughout biblical prophecy, establishing it as an archetype for any world power or system that oppresses and spills innocent blood. The severity of the divine judgment declared against Nineveh underlines that unrepentant, systemic violence and injustice will inevitably incur God's wrath, despite temporary human might. This serves as a warning not just to ancient empires but to any entity built upon deceit and violent exploitation. The phrase "all full" (kullah mele'ah
) underscores the complete moral corruption, signifying that every aspect of the city's life and function was contaminated by these evils, leaving no room for leniency or mitigation of judgment. This passage reminds believers that God sees and abhors such practices and will bring recompense upon those who practice them without ceasing.
Nahum 3 1 Commentary
Nahum 3:1 serves as the stark opening to the prophetic judgment against Nineveh, dissecting the very essence of the city's iniquity. The "Woe" is a divine declaration, an unveiling of God's righteous anger against an empire that had built its wealth and power on the deliberate oppression, violent subjugation, and treacherous exploitation of others. Nineveh is not merely a city with some moral failings; it is identified as a "bloody city" — a powerful indictment implying pervasive, habitual, and deeply embedded violence that saturates its very being and identity, accruing immense bloodguilt. The description of being "all full of lies and robbery" highlights its method of operation: deceitful diplomacy followed by brutal plunder. The Assyrian empire's statecraft relied on coercion and false promises, ensuring subjugation. Its economy thrived on "robbery," meaning the violent acquisition of wealth and resources from conquered peoples. The phrase "the prey departeth not" emphasizes the ceaseless, unending nature of Nineveh's predatory activities, indicating an insatiable greed and a never-ending cycle of victimizing other nations. This verse thus lays the theological groundwork for the impending destruction, portraying Nineveh's doom as a just recompense for its unremitting cruelty, deception, and rapaciousness, reflecting God's absolute commitment to justice for the oppressed.