Micah 7:9 kjv
I will bear the indignation of the LORD, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.
Micah 7:9 nkjv
I will bear the indignation of the LORD, Because I have sinned against Him, Until He pleads my case And executes justice for me. He will bring me forth to the light; I will see His righteousness.
Micah 7:9 niv
Because I have sinned against him, I will bear the LORD's wrath, until he pleads my case and upholds my cause. He will bring me out into the light; I will see his righteousness.
Micah 7:9 esv
I will bear the indignation of the LORD because I have sinned against him, until he pleads my cause and executes judgment for me. He will bring me out to the light; I shall look upon his vindication.
Micah 7:9 nlt
I will be patient as the LORD punishes me,
for I have sinned against him.
But after that, he will take up my case
and give me justice for all I have suffered from my enemies.
The LORD will bring me into the light,
and I will see his righteousness.
Micah 7 9 Cross References
| Verse | Text | Reference |
|---|---|---|
| Mic 7:9 | I will bear the indignation of the LORD, because I have sinned against him, until he pleads my cause, and executes judgment for me: he will bring me forth to the light, and I shall see his righteousness. | (Main Verse) |
| Psa 37:6 | He will bring forth your righteousness as the light, and your judgment as the noonday. | (God's vindication) |
| Psa 7:11 | God is a righteous judge, and God is angry with the wicked every day. | (God's righteous judgment) |
| Psa 43:3 | O send out thy light and thy truth: let them lead me: let them bring me unto thy holy hill, and to thy tabernacles. | (Leading to light/truth) |
| Isa 42:21 | The LORD is well pleased for his righteousness' sake; he will magnify the law, and make it honourable. | (Magnifying righteousness) |
| Lam 3:27-29 | It is good for a man that he bear the yoke in his youth. Let him sit alone and keep silence, because he hath borne it upon him. Let him put his mouth in the dust; if so be there may be hope. | (Enduring affliction) |
| Hab 1:13 | Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he? | (God's gaze on sin) |
| Rom 3:25-26 | Whom God hath set forth to be a propitiation through faith in his blood: to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. | (God's righteousness declared) |
| 1 Cor 11:32 | But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. | (Chastening of the Lord) |
| Heb 12:10-11 | For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness. Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. | (Purpose of chastening) |
| 1 John 1:9 | If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. | (Confession and forgiveness) |
| Rev 19:11 | And I saw heaven opened, and behold a white horse; and he that sat upon it was called Faithful and True, and in righteousness he doth judge and make war. | (Righteous judgment of Christ) |
| Psa 103:8-9 | The LORD is merciful and gracious, slow to anger, and plenteous in mercy. He will not always chide: neither will he keep his anger for ever. | (God's nature: mercy) |
| Isa 54:17 | No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, saith the LORD. | (God's protection and righteousness) |
| Ezek 36:22-23 | Therefore say unto the house of Israel, Thus saith the Lord GOD; I do not this for your sake, O house of Israel, but for mine holy name's sake, which ye have profaned among the heathen, whither ye went. And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes. | (Sanctifying God's name) |
| John 3:21 | But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God. | (Coming to the light) |
| Ps 132:21-22 | For the LORD hath chosen Zion; he hath desired it for his habitation. For the LORD hath blessed her with all his forces; he hath increased his glory; he hath magnified his mercy and truth; he hath humbled the wicked. | (God's choice and work) |
| Prov 16:31 | The hoary head is a crown of glory, if it be found in the way of righteousness. | (Righteousness as glory) |
| Jer 9:23-24 | Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these will I exercise myself, saith the LORD. | (Glory in knowing God) |
| Rom 1:17 | For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. | (Righteousness of God revealed) |
| Gal 3:11 | But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. | (Justification by faith) |
| 1 Peter 4:8 | And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins. | (Love covers sins) |
Micah 7 verses
Micah 7 9 Meaning
This verse describes God's judgment and the affirmation of His righteousness. Even amidst His people's sin, God remains sovereign and will ultimately demonstrate His justice and vindicate His faithfulness. It speaks to God's ultimate control and His intent to bring glory to Himself through judgment and restoration.
Micah 7 9 Context
Micah is prophesying to a people marked by sin and injustice, particularly within the leadership. The people of Judah have strayed from God's ways, leading to divine displeasure. In chapter 7, Micah expresses his sorrow over the prevailing sin and the apparent lack of righteousness in the land. However, he pivots from despair to hope by declaring his confidence in God's ultimate justice. The verse comes after Micah's lament over the ungodliness of the nation, indicating a personal commitment to endure God's judgment while awaiting His vindication. This reflects a deeper understanding of God's covenantal relationship and His ultimate faithfulness, even when judgment is necessary.
Micah 7 9 Word Analysis
אָנוֹכִי (Anokhi): "I." The prophet's personal declaration.
אֶשָּׂא (esah): "I will bear." From the root נָשָׂא (nasa), meaning to carry, lift, or bear. This signifies enduring patiently.
חֲמַת (khamat): "the indignation" or "wrath." From חֵמָה (chemah), denoting heat, fury, or anger, specifically God's righteous anger against sin.
יְהוָה (YHWH): The LORD. God's personal covenant name, emphasizing His relationship with Israel.
כִּי (ki): "because" or "for." Introducing the reason for bearing the wrath.
חָטָאתִי (khatati): "I have sinned." The prophet's confession of personal transgression.
בּוֹ (bo): "against him." Referring back to YHWH.
עַד (ad): "until." Indicates a period of duration.
תָּרִיב (tariv): "he pleads" or "contends." From the root רוּב (ruv), to strive, contend, or plead a case. God will argue on the prophet's behalf.
וְתַעֲשֶׂה (v'taaseh): "and executes" or "and do." From the root עָשָׂה (asah), meaning to do, make, or perform.
מִשְׁפָּט (mishpat): "judgment." Refers to justice, the right decision, or the execution of justice.
אוֹתִי (oti): "me." The direct object of God's action.
יוֹצִיאֵנִי (yotzianei): "he will bring me forth." From the root יָצָא (yatsa), meaning to go out, come forth, or bring out. Signifies deliverance.
בָאוֹר (baor): "to the light." From אוֹר (or), meaning light. Implies exposure and revelation.
וְרָאִיתִי (v'ra'iti): "and I shall see." From the root רָאָה (ra'ah), to see. Indicates perception and understanding.
יְמִינוֹ (yemino): "his righteousness." The word יָמִין (yamin) can mean right hand, but here it relates to the state or condition of righteousness, from the root that implies completeness or wholeness associated with what is right. (Note: Some translations and textual traditions use צְדָקָה (tzedakah) for righteousness here;
yeminoin this context is often understood as God’s vindicating action or His declaration of righteousness, sometimes linked to His mighty acts like the right hand.) In a more direct linguistic interpretation foryeminoin certain readings related to "his right side" or "his right hand," it can poetically represent God’s power and justice at work. However, the prevailing interpretation within biblical theology leans towards the meaning of God's active righteousness and His just cause being revealed. A clearer Hebrew term for "righteousness" is צֶדֶק (tsedek) or צְדָקָה (tzedakah). Given the flow and the theological intent, the concept here is God's rectifying actions and His established standard of justice. The interpretation connectingyeminoto God's righteousness aligns with how His "right hand" signifies His power and authority used for justice and salvation.Grouped Analysis: The phrase "bear the indignation... until he pleads my cause, and executes judgment for me" signifies accepting the consequences of sin through divine discipline, trusting that God, in His own time, will defend the righteous and render a just verdict. The subsequent clause "he will bring me forth to the light, and I shall see his righteousness" points to God's ultimate act of revelation and vindication, where His justice is made manifest and the faithful are cleared.
Micah 7 9 Bonus Section
This verse resonates with the concept of God's sovereignty over all circumstances, including judgment. The "light" into which the righteous are brought symbolizes truth, exposure of wrongdoing, and ultimately, redemption. It reflects the prophetic understanding that God's judgment is not arbitrary but is rooted in His holy nature and His desire for righteousness. The sequence of bearing wrath, God pleading the cause, judgment, and finally, being brought to light and seeing His righteousness, encapsulates the process of redemption and justification through God's faithful intervention. The mention of "righteousness" in the New Testament, particularly concerning the justification of believers through faith in Christ, echoes and fulfills this theme, as Christ pleads our cause and God justly declares believers righteous in Him.
Micah 7 9 Commentary
Micah acknowledges his sin and the resulting divine displeasure, indicating a willingness to accept God's corrective judgment. This is not passive resignation but an active faith that trusts God's character. The prophet expresses a profound assurance that God will eventually intervene, not only to condemn the wicked but also to vindicate those who have sinned but have turned back to Him in repentance. This vindication will be open and undeniable, like daylight, revealing God's perfect justice and faithfulness. It underscores that even in times of discipline, God's ultimate purpose is to restore and reveal His own righteous nature, bringing His people into a clear understanding and experience of His saving grace.