Micah 5 5

Micah 5:5 kjv

And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.

Micah 5:5 nkjv

And this One shall be peace. When the Assyrian comes into our land, And when he treads in our palaces, Then we will raise against him Seven shepherds and eight princely men.

Micah 5:5 niv

And he will be our peace when the Assyrians invade our land and march through our fortresses. We will raise against them seven shepherds, even eight commanders,

Micah 5:5 esv

And he shall be their peace. When the Assyrian comes into our land and treads in our palaces, then we will raise against him seven shepherds and eight princes of men;

Micah 5:5 nlt

And he will be the source of peace.
When the Assyrians invade our land
and break through our defenses,
we will appoint seven rulers to watch over us,
eight princes to lead us.

Micah 5 verses

Micah 5 5 Meaning

This verse signifies peace and prosperity for the land of Assyria, specifically after an invasion. The "last one" (Hebrew: aharon) or "remnant" of a people, likely referring to the remaining inhabitants after the enemy's attack, will become a powerful and influential force. This is described as a "rod upon the land" in vineyards, signifying dominion and successful agriculture, a direct result of God's intervention. The people will then "feed" or "pasture" in fullness and abundance.

Micah 5 5 Context

Micah 5 is a pivotal chapter, shifting from prophecies of judgment against specific nations to a glorious vision of future restoration and the coming of a Messiah. Verse 5 follows the prophecy of the destruction of Assyria, and the subsequent peace experienced by Israel. This "peace" is not merely the absence of conflict but a blessed state of security and prosperity under a divinely appointed ruler. The context is one of overcoming oppressive powers and establishing a lasting reign of righteousness, a theme prevalent in Micah's prophecy and throughout the Old Testament. It points to a time when God's people will experience the fullness of His blessings, particularly in their land.

Micah 5 5 Word analysis

• וְהָיָה (v'hăyeh): "and it shall be." Introduces a future state or consequence. Signifies a conditional outcome or a new reality established.

• הַשָּׁלוֹם (hăshshālôm): "the peace." Not just an absence of war, but holistic well-being, wholeness, and security.

• כִּי־ (kī): "when" or "for." Introduces the cause or circumstance under which this peace will exist.

• בָּא־ (bā'): "shall come." Denotes arrival or entering into.

• אַשּׁוּר (ʾassûr): "Assyrian." Refers to the Assyrian empire, historically a major threat. In prophecy, it can represent any oppressive, powerful enemy force.

• בְּאַרְצֵנוּ (bəʾarṣênû): "in our land." Emphasizes the restored security and possession of their territory.

• וְכִֽי־ (wəḵî): "and when." Continues the conditional clause.

• יִרְמָס (yirəmas): "shall tread down" or "shall trample." Indicates subjugation or control.

• בְּבָתֵּינוּ (bəvātênû): "in our palaces" or "in our fortified places." Suggests that even their most secure locations will be under this future control or influence.

• Words-group by words-group analysis:

  • "And this shall be peace, when the Assyrian shall come into our land": This phrase encapsulates the paradox that peace will be established precisely at the moment when a major historical threat enters their land. It implies divine intervention turning a catastrophic event into a catalyst for peace.
  • "and when he shall tread down in our palaces": This part signifies that the power or influence that "comes" into the land will also gain control over strategic points. The implication is that this influence, though originating externally, ultimately leads to a secure dominion under God's chosen leader.

Micah 5 5 Bonus section

The "last one" or "remnant" that will become powerful is a key theological concept. It signifies that even after severe judgment or conquest, God preserves a faithful remnant through whom His promises are fulfilled. This contrasts with the overwhelming might of historical empires. The image of the rod in the vineyards and feeding in pastures highlights a return to prosperity and divinely sanctioned authority over the land. The prophecy looks beyond immediate circumstances to the ultimate sovereignty of God and the reign of His anointed Messiah, where true peace and abundance are finally realized. The term "Assyrian" in Micah has historical significance but prophetically points to those who oppose God's plan. The fulfillment is seen not just in a temporal peace but in the eternal kingdom of the Messiah.

Micah 5 5 Commentary

This verse presents a profound eschatological vision. The "Assyrian" is not necessarily a literal historical power in its final fulfillment, but represents any force that seeks to dominate or destroy God's people. The unique element here is that the arrival of this power, usually associated with destruction, becomes the very condition for a lasting peace. This peace is secured by a righteous ruler from within Israel (implied by the preceding verses of Micah 5). This ruler will exercise authority ("rod upon the land") over their own territory, leading to abundance and the "pasturing" of the people in security. It points to the Messianic era, where all oppressive kingdoms are ultimately judged, and a Davidic king establishes an enduring reign of justice and peace. The "treading down" refers not to the destruction of God's people, but rather the successful establishment of the ruler's dominion, with the remnant being safe.