Micah 5:10 kjv
And it shall come to pass in that day, saith the LORD, that I will cut off thy horses out of the midst of thee, and I will destroy thy chariots:
Micah 5:10 nkjv
"And it shall be in that day," says the LORD, "That I will cut off your horses from your midst And destroy your chariots.
Micah 5:10 niv
"In that day," declares the LORD, "I will destroy your horses from among you and demolish your chariots.
Micah 5:10 esv
And in that day, declares the LORD, I will cut off your horses from among you and will destroy your chariots;
Micah 5:10 nlt
"In that day," says the LORD,
"I will slaughter your horses
and destroy your chariots.
Micah 5 10 Cross References
| Verse | Text | Reference |
|---|---|---|
| Micah 5:10 | "I will cut off your horses from among you and will destroy your chariots." | Obadiah 1:21 (God's dominion over Zion) |
| Micah 5:11 | "and I will cut off the cities of your land and tear down all your strongholds." | Jeremiah 48:7 (judgment on Moab for its fortresses) |
| Micah 5:12 | "I will cut off sorceries from your hand, and you shall have no more soothsayers." | Deuteronomy 18:10-12 (prohibition of sorcery and soothsaying) |
| Micah 5:13 | "I will cut off your carved images and your standing stones from your midst, and you shall no more bow down to the work of your hands;" | Deuteronomy 7:5 (destruction of idols) |
| Micah 5:14 | "and I will root out your Asherim from your midst; and I will destroy your enemies." | 2 Kings 23:14 (Josiah destroying Asherah poles) |
| Isaiah 2:7 | "Their land is also full of silver and gold, and there is no end to their treasures; their land is also full of horses, and there is no end to their chariots." | Fulfilled by God's judgment against these instruments of power. |
| Zechariah 9:10 | "He will command peace to the nations, and his dominion shall be from sea to sea, and from the River to the ends of the earth." | Echoes the comprehensive nature of God's future rule and peace. |
| Isaiah 14:25 | "that I may crush the Assyrian in my land, and tread him underfoot on my mountains; then his yoke shall be removed from them, and his burden from their shoulder." | Similar imagery of crushing enemies and removing burdens. |
| Jeremiah 14:8 | "O hope of Israel, its savior in time of trouble, why do you show yourself as a sojourner in the land, as a traveler turning aside to spend the night?" | Relates to Israel's seeking God for deliverance from troubles. |
| Leviticus 19:26 | "You shall not eat any flesh with the blood in it. You shall not practice divination or sorcery." | Connects the prohibition of sorcery to the covenant requirements. |
| Revelation 18:23 | "and the voice of the groom and of the bride shall no more be heard in you, for your merchants were the great men of the earth, for all the nations were deceived by your sorcery," | Links sorcery with nations being deceived, as it is cut off in Micah. |
| Ezekiel 30:13 | "Thus says the Lord GOD: I will also destroy the multitude of Egypt by the hand of Nebuchadnezzar king of Babylon." | Examples God's judgment against nations through specific instruments of power. |
| Jeremiah 51:57 | "and I will make them drunk, that they may slumber and sleep a perpetual sleep and not wake, says the LORD." | Similar judgment language of incapacitation for enemies. |
| 1 Corinthians 6:9-10 | "Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God." | Shows how "works of hand" and sinful practices (like those of the nations, and implied within Israel) lead to judgment. |
| Revelation 21:4 | "He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” | Envisions the ultimate state of peace and removal of all troubles and negative elements from God's presence. |
| Isaiah 2:7 | "Their land is also full of silver and gold, and there is no end to their treasures; their land is also full of horses, and there is no end to their chariots." | Contrasts Israel's initial reliance on chariots and wealth with God's future removal of them. |
| Hosea 1:7 | "But I will have mercy on the house of Judah, and I will save them by the LORD their God. I will not save them by bow, or by sword, or by war, or by horses, or by horsemen.” | Shows God's promise to save through divine power, not military might. |
| 1 Samuel 8:11-18 | Depicts Samuel's warning about kingship leading to dependency on chariots and horses for defense and warfare. | This passage highlights the unfaithfulness implied in relying on worldly power. |
| John 12:31 | "Now is the judgment of this world; now will the ruler of this world be cast out." | Connects divine action with the judgment of worldly powers. |
| Acts 4:24 | "when they heard it, they lifted their voices together to God and said, 'Sovereign Lord, who made the heaven and the earth and the sea and everything in them,'" | Shows the early church acknowledging God as the ultimate sovereign over all earthly powers. |
Micah 5 verses
Micah 5 10 Meaning
This verse describes God's definitive judgment and complete removal of Israel's enemies and sinful practices. It signifies a future state of purity and security for God's people, a consequence of divine action.
Micah 5 10 Context
Micah chapter 5 prophesies about the coming Messiah, who will be born in Bethlehem (Micah 5:2). The chapter transitions to describe the glorious future reign of this Messiah, a period marked by peace and the eradication of oppression. Verses 10-15 focus on God's decisive action to purify His people and dismantle the forces that oppose His kingdom. This includes the removal of military might, idolatrous practices, and unfaithful leaders, culminating in ultimate security and prosperity for those who trust in God. Historically, this message would have resonated with an audience familiar with the Assyrian and Babylonian oppressions, offering hope for a future deliverance not dependent on earthly armies but on divine intervention. The contrast with contemporary gentile nations and their reliance on chariots and idols underscores the unique nature of God's promised kingdom.
Micah 5 10 Word Analysis
- "I will cut off" (Hebrew: חָתַךְ - ḥātōḵ)
- Signifies a decisive and thorough removal.
- Implies severing completely, like cutting through something.
- Seen in various contexts of judgment and eradication (e.g., Jer 48:7).
- "your horses" (Hebrew: סוּסַיִךְ - sūssāyiḵ)
- Refers to warhorses, a symbol of military strength and dependence on human power.
- In the ancient Near East, horses and chariots represented significant military might.
- The people of Israel, especially their kings, often looked to military power rather than God for security.
- "from among you" (Hebrew: מִקִּרְבֶּךָ - miqqirbɛḵā)
- Emphasizes the internal cleansing of the community.
- God removes these sinful dependencies not just from external enemies but from within His own people.
- "and will destroy" (Hebrew: וְהֵאַבֵדְתִּי - wə-hēʾāḇəḏtî)
- To cause to perish, to bring to ruin, to make to cease to exist.
- A strong word indicating total destruction or annihilation.
- "your chariots" (Hebrew: רִכְבֵךְ - riḵḇɛḵ)
- Refers to chariots used in warfare, often paired with horses as a primary military asset.
- Chariots symbolized the military power and confidence of nations.
- The destruction of horses and chariots signifies a relinquishing of trust in military might.
Words-group by words-group analysis:
- "cut off your horses... destroy your chariots": This phrase signifies God's removal of Israel's reliance on military strength and strategic warfare. It’s a divestment from worldly power that distracts from full dependence on God’s protection and rule. This theme is echoed in prophecies that promise salvation through divine power, not human armies (Zech 9:10, Hos 1:7). The possession and use of horses and chariots by Israel, especially for offensive capabilities, could be seen as an emulation of surrounding nations and a departure from faith in Yahweh (cf. 1 Sam 8:11-18, Deut 17:16).
Micah 5 10 Bonus Section
The comprehensive nature of the destruction prophesied in Micah 5 extends beyond military hardware. The preceding and following verses (v. 11-14) detail the removal of cities, strongholds, sorceries, soothsayers, carved images, standing stones, and the destruction of enemies. This painting of a thorough spiritual and material purification emphasizes that God's future reign will be absolute, eradicating all forms of opposition, idolatry, and human reliance that usurp His rightful authority and provision. The future peace described is one secured by God's sovereignty, not by a balance of power or military prowess.
Micah 5 10 Commentary
This verse powerfully declares God's intent to dismantle the instruments of worldly power and security that His people might wrongly depend upon. The "horses" and "chariots" represent military might, strategic advantage, and the reliance on human strength rather than divine intervention. God's action here is not merely about defeating external enemies but about purging internal dependency on ungodly systems. It foreshadows a future kingdom where peace and security are not guaranteed by formidable armies or sophisticated weaponry, but by God’s direct rule and protection. This passage calls for a complete surrender of confidence in earthly resources, redirecting all trust towards the Lord. It speaks to a purified people living under a divine king, free from the deceptive security of military might.