Micah 4 7

Micah 4:7 kjv

And I will make her that halted a remnant, and her that was cast far off a strong nation: and the LORD shall reign over them in mount Zion from henceforth, even for ever.

Micah 4:7 nkjv

I will make the lame a remnant, And the outcast a strong nation; So the LORD will reign over them in Mount Zion From now on, even forever.

Micah 4:7 niv

I will make the lame my remnant, those driven away a strong nation. The LORD will rule over them in Mount Zion from that day and forever.

Micah 4:7 esv

and the lame I will make the remnant, and those who were cast off, a strong nation; and the LORD will reign over them in Mount Zion from this time forth and forevermore.

Micah 4:7 nlt

Those who are weak will survive as a remnant;
those who were exiles will become a strong nation.
Then I, the LORD, will rule from Jerusalem
as their king forever."

Micah 4 verses

Micah 4 7 Meaning

The Lord will protect the flock that remains. Even the weakest among them will become strong like David, and the descendants of Jacob will inherit all their lands, dispelling the darkness that once covered them.

Micah 4 7 Context

This verse is part of Micah's prophecy concerning future restoration and blessing for Israel. Following the pronouncements of judgment against the surrounding nations and even Judah, Micah offers a message of hope. Chapter 4 shifts to a vision of Zion's exaltation and a future era of peace under God's reign. The surrounding context speaks of a time when nations will seek God and peace will prevail, implying a spiritual and national revival for God's people.

Micah 4 7 Word Analysis

• וְנָתַתִּי (wenatatti): "And I will give." (Perfect tense of native - to give, present and future implication) Indicates a divinely initiated action, a gift of future salvation and security.
• מִן־הַצֹּאן (min-hatson): "from the flock." (Min - from; ha- - the; tson - flock, sheep). Signifies a remnant, those remaining after judgment, like scattered sheep being gathered.
• הַשָּׁאֵרֶת (hashsha'eret): "the remnant." (ha- the; sha'erit - remnant, surviving). Highlights that God's salvation is for a faithful remnant, not the whole nation that had strayed.
• וּמִגֵּרֶשׁ (umiggeresh): "and from those scattered." (U- and; miggeresh - from the dispersed, the exiled). Refers to those driven away or exiled, who will be brought back.
• בֵּין־כָּל־מַשְׁפֵּחוֹת־בָּבֶל (beinkol-mashpechot-Bavel): "among all the families of Babylon." (Ben - between/among; kol - all; mashpechot - families, clans; Bavel - Babylon). Though Babylon is mentioned, the phrase also extends metaphorically to any place of scattering and oppression.
• וְשַׂמְתִּי (vesamti): "and I will make." (Vesamti - and I will place/make). God actively transforms the remnant.
• מֵהֶם (mehhem): "from them." Emphasizes that the strength and leadership come from within this chosen remnant.
• לְנָקִי (lenaqi): "innocent," "pure," "clean." Here it implies a cleansed and righteous leadership, pure in purpose.
• כְּצָבָא (ketzva): "like an army." (Ke- like; tzva - army, host). Transformed into a force capable of defense and dominion.
• וּכְשׁוּר (ukeshur): "and like the leader." (U- and; keshur - perhaps "bundle" or "band", often interpreted as strong leadership).
• בְּלֵב שָׂמֵי וְקֵינֵי (beleiv sameiv weqeinei): This phrase is challenging and debated. Commonly interpreted as "like a shepherd at the head of his flock," or possibly referencing ancient leadership terms. A strong interpretation connects to strong, vigilant leadership. Some translations render it more broadly, like "chief commander" or "mighty chief".
• וּבְקֶרֶב (uveqerev): "and in the midst." Indicates presence and intimate association.
• חֶלְקָם (chelqam): "their portion" or "their inheritance."
• יִרְעוּ (yir'u): "they shall feed" or "they shall pasture." Evokes the image of shepherding and abundance, caring for and guiding the flock.
• כְּיוֹם (keyom): "as the day." Setting a specific time frame.
• כְּיַגֵּס (keyages): This word is difficult. Likely related to a time of trouble or conquest from another root. Interpreted as "in their former subjugation" or "in the time of their conquest."
• אוּרְשׁוֹנָם (urshonam): "their original ruin" or "their former shame." The original state of vulnerability and oppression.

Micah 4 7 Bonus Section

The mention of David in comparison to the future leadership highlights a paradigm shift. David was a shepherd-king who, though flawed, demonstrated courage and reliance on God. The prophecy implies a leadership that embodies Davidic qualities of courage and faith, but with a perfection and ultimate authority found in the Messiah, Jesus Christ. The imagery of shepherding implies provision, protection, and guidance, which God, through His appointed leaders and ultimately through Jesus, will fully provide. The cleansing implied by "clean" leadership signifies the ethical and moral transformation essential for God’s kingdom. The verse encapsulates God's redemptive plan: to take the weakest, scatter remnants, and remold them into a mighty, righteous force, inheriting their full, promised portion under His benevolent rule.

Micah 4 7 Commentary

This verse assures the faithful remnant of Israel of a profound transformation. God will gather the scattered sheep and make them not only strong in their own right, like a seasoned leader such as David, but also capable of leading and pasturing others. This empowerment signifies a spiritual and national revival. The phrase "like an army" points to renewed strength and organized power, while "like the leader" suggests divinely appointed and effective leadership emerging from within. The restoration means they will not only be safe but will "feed" their inheritance, enjoying God's blessings and care without fear. This promise extends beyond national boundaries, looking towards the messianic era where God’s people, transformed and led by Christ (the ultimate Shepherd), will live in perpetual peace and possess their eternal inheritance.