Micah 4 6

Micah 4:6 kjv

In that day, saith the LORD, will I assemble her that halteth, and I will gather her that is driven out, and her that I have afflicted;

Micah 4:6 nkjv

"In that day," says the LORD, "I will assemble the lame, I will gather the outcast And those whom I have afflicted;

Micah 4:6 niv

"In that day," declares the LORD, "I will gather the lame; I will assemble the exiles and those I have brought to grief.

Micah 4:6 esv

In that day, declares the LORD, I will assemble the lame and gather those who have been driven away and those whom I have afflicted;

Micah 4:6 nlt

"In that coming day," says the LORD,
"I will gather together those who are lame,
those who have been exiles,
and those whom I have filled with grief.

Micah 4 verses

Micah 4 6 Meaning

Micah 4:6 depicts God's unwavering love and care for His chosen people, who are referred to as "the lame" and "the outcasts" or "driven away." The verse assures that God will gather them, heal their brokenness, and make them a strong and thriving nation once again. It signifies a restoration and a promise of future hope and security under His divine protection and rule.

Micah 4 6

Micah 4 6 Context

Micah 4:1-7 presents a prophetic vision of a future utopian age characterized by universal peace, prosperity, and the supremacy of Zion. In this vision, all nations will stream to the mountain of the Lord, eager to learn His ways and walk in His paths. The prophecy foretells the disarmament of nations and the abolition of warfare, with swords being beaten into plowshares and spears into pruning hooks. The immediate preceding verses (4:1-5) establish this scene of global transformation and worship. Chapter 4, verse 6 serves as a direct promise of God's care for those who have been marginalized and suffering. This speaks to both the literal exiles and the spiritual "lame" and "outcasts" within the community of faith throughout history, and ultimately to all who are in need of His restorative grace. The historical backdrop involves the period of the divided Kingdom of Israel and Judah, with surrounding nations posing threats and internal strife often leading to exile and suffering. Micah’s prophecy offered a message of hope amidst this turmoil.

Micah 4 6 Word Analysis

• I (אֲנִי, ani): First-person singular pronoun, emphasizing God's personal involvement and agency in this action.
• will gather (אֶסֹּף, essof): From the root סָפַף (safaf), meaning to gather, collect, bring together. Implies a deliberate and comprehensive action of bringing scattered people into one place.
• her that is lame (אַצְלָעָה, atz'l'ah): While atz'l'ah can refer to a rib or side, in this context, especially with the parallel "driven away," it strongly signifies a crippled or disabled person, one unable to keep pace or participate fully. It speaks of the weak and vulnerable.
• and gather (וְאסַפְתִּי, w'esafsti): The conjunction "and" (w') connects this phrase to the previous, reinforcing the comprehensive nature of the gathering. The suffix indicates the first-person plural ("I will gather"), though the singular subject "I" is maintained from the first clause.
• her that is driven away (נִדָּחָה, niddaḥah): From the root דּוּחַ (duḥa), meaning to push, drive, or scatter. This describes someone who has been exiled, dispersed, or cast out, suggesting suffering and loss of home and community.
• from them (מֵהֶם, mehhem): Indicates the source from which they are being gathered, implying removal from their dispersed and distressed circumstances.
• that halt (צֶלַע, tzelaʿ): Here, tzelaʿ appears again, possibly with a nuance of stumbling or limping. It reinforces the imagery of the physically impaired.
• that halt (מִצְלַעַת, mitz'laʿat): This specific form seems to intensify the idea of limping or halting.
• her that was cast out (וְאֶת־הַגֵּרָשָׁה, w'et-haggērāshah): From the root גֵּרֵשׁ (gerēsh), meaning to drive out, expel, or divorce. Refers to one who has been forcefully removed, an outcast, an alien, or perhaps even divorced. This expands the scope to include those who are socially or politically rejected.

Words-group by words-group analysis:

• "I will gather her that is lame, and gather her that is driven away": This is a powerful parallelism emphasizing God's tender mercies towards His most vulnerable and marginalized people. The "lame" represent the physically incapacitated and the spiritually weak. The "driven away" represents those exiled or scattered by enemies and circumstances. God’s intention is not to merely collect them but to redeem them from their brokenness.
• "from all the countries": This phrase highlights the extent of God's redemptive work – it is not limited to a single location but spans across the diaspora and any place of suffering or dispersion for His people.
• "I will gather them from all the nations...": Reinforces the global and inclusive scope of this salvific act. The New Testament uses this concept extensively to describe the ingathering of believers from all peoples into Christ's church.

Micah 4 6 Bonus Section

The concept of gathering the lame and driven away is a recurring theme in biblical prophecy and salvation history. It mirrors God’s meticulous care for the lost and broken throughout scripture, demonstrating His commitment to reconstituting His people, making them whole again. This promise is fulfilled not only in the physical return from Babylonian exile but more significantly in the spiritual ingathering of all believers into the New Covenant community, the Church, through Jesus Christ. The "lame" can also be interpreted as those who are spiritually weak or struggling in their faith, and God promises to gather and strengthen them as well, assuring that His grace is sufficient for all who are in need.

Micah 4 6 Commentary

Micah 4:6 is a profound assurance of divine compassion and restorative power. It speaks to God’s unfailing love for those who are afflicted, broken, and outcast. This verse paints a picture of God actively seeking out, rescuing, and re-establishing His people, not just physically, but in their wholeness and community. The emphasis on the "lame" and "driven away" signifies that no one is beyond God's reach or incapable of being restored by Him. This promise extends beyond literal physical or national restoration; it finds its ultimate fulfillment in Jesus Christ, who came to heal the brokenhearted, deliver the captives, and gather all believers into His kingdom. The "gathering" implies a return to a state of well-being, belonging, and divine favor. It assures that through God's sovereign action, even the most dispersed and weakened will be brought into His fold and strengthened.