Micah 4 5

Micah 4:5 kjv

For all people will walk every one in the name of his god, and we will walk in the name of the LORD our God for ever and ever.

Micah 4:5 nkjv

For all people walk each in the name of his god, But we will walk in the name of the LORD our God Forever and ever.

Micah 4:5 niv

All the nations may walk in the name of their gods, but we will walk in the name of the LORD our God for ever and ever.

Micah 4:5 esv

For all the peoples walk each in the name of its god, but we will walk in the name of the LORD our God forever and ever.

Micah 4:5 nlt

Though the nations around us follow their idols,
we will follow the LORD our God forever and ever.

Micah 4 5 Cross References

VerseTextReference
Micah 4:5For every nation walks each in the name of its god, but we will walk in the name of the LORD our God forever and ever.Contrast with current state
Isaiah 2:4He will judge between the nations and will settle disputes for many peoples. They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore.Universal peace and judgment
Zechariah 14:9The LORD will be king over the whole earth. On that day there will be one LORD, and one name.Universal divine kingship
John 10:16I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd.Unity of believers
Philippians 2:10-11so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.Universal confession of Christ
Revelation 11:15The seventh angel sounded his trumpet, and there were loud voices in heaven, which said, "The kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign for ever and ever."Kingdom established
Revelation 21:24The nations will walk by its light, and the kings of the earth will bring their glory into it.Nations in the New Jerusalem
Jeremiah 3:17At that time they will call Jerusalem the Throne of the LORD, and all nations will gather in Jerusalem to honor the name of the LORD.Jerusalem as center
Acts 4:12Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.Uniqueness of Jesus' name
John 4:23-24Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship him in the Spirit and in truth.True worship
Exodus 3:15God also said to Moses, “Say this to the people of Israel: ‘The LORD, the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you.’ This is my name forever, by which I am to be remembered in all generations.God's eternal name
Deuteronomy 6:4Hear, O Israel: The LORD our God, the LORD is one.Oneness of God
Psalm 67:2so that your ways may be known on earth, your saving power among all nations.God known to nations
Psalm 98:3He has remembered his love and for his faithfulness to Israel; all the ends of the earth have seen the salvation of our God.Salvation for all nations
Isaiah 56:7for my house will be called a house of prayer for all nations.House of prayer for all
Zephaniah 3:9Indeed, at that time I will put all your oppressors to the rout. I will save the lame and gather the exiles. I will give them praise and honor in every land where they have been put to shame.Restoration for exiles
Romans 15:9and also that the Gentiles may glorify God for his mercy, as it is written, “Therefore I will praise you among the Gentiles; I will sing the praises of your name.”Gentiles glorifying God
1 Corinthians 12:13For we were all baptized by one Spirit so as to form one body—whether Jews or non-Jews, slave or free—and we were all given the one Spirit to drink.Unity in the Spirit
Ephesians 4:4-6There is one body and one Spirit, just as you were raised in one hope by your calling; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.Unity in Christ
Colossians 3:11Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.Unity in Christ in practice

Micah 4 verses

Micah 4 5 Meaning

For every nation walks each in the name of its god, but we will walk in the name of Yahweh our God forever and ever. This verse describes a future utopian peace and security where all nations, though distinct in their governance and identity, will acknowledge and worship the one true God, Yahweh. It signifies a complete transformation from present divisions and idolatry to universal divine sovereignty and faithful devotion.

Micah 4 5 Context

This verse is part of Micah chapter 4, which presents a vision of future restoration and peace following judgment. In the immediate context, preceding verses (4:1-4) describe Jerusalem being exalted and all nations streaming to it to learn from the LORD. This creates a scene of universal recognition and submission to God's ways, leading to an era of unprecedented peace where weapons of war are repurposed. Verse 5 then elaborates on this ultimate divine sovereignty, emphasizing that while in the current age nations operate under their own deities, in the Messianic age, all will acknowledge and worship the true God, Yahweh. The historical backdrop for Micah involves the divided kingdoms of Israel and Judah, frequent wars, and prevalent idolatry, making this promise of future universal worship a stark contrast to their reality.

Micah 4 5 Word Analysis

  • "For" (Hebrew: כי - ki): This conjunction indicates a reason or explanation for the preceding statement. It means "because" or "for," introducing the condition or cause of the envisioned future peace.
  • "every" (Hebrew: כל - kol): Signifies "all," "every," or "whole." It stresses the comprehensive nature of the statement, implying all nations without exception.
  • "nation" (Hebrew: גוי - goy): Refers to a people or a nation, often used in contrast to Israel. Here it signifies gentile nations.
  • "walks" (Hebrew: יהלך - yelekh): This verb literally means "to walk" or "to go." It carries the metaphorical sense of conducting oneself, living according to, or following a particular way. It implies adherence to their established customs and worship practices.
  • "each" (Hebrew: איש - ish): Denotes "man," "each," or "every." It reinforces the individual participation within each nation's distinct religious or societal path.
  • "in" (Hebrew: בשם - beshem): Literally "in the name," signifying the invocation, authority, or characteristic of something.
  • "name" (Hebrew: שם - shem): Represents identity, character, authority, and reputation.
  • "its god" (Hebrew: אלהים - 'elohim): The plural form of 'elohim, which can mean "God" (singular) or "gods" (plural), or even "gods" as celestial beings or idols. Here, it clearly refers to the diverse and often false gods that different nations served.
  • "but" (Hebrew: ואנחנו - we'anakhnu): Introduces a strong contrast.
  • "we" (Hebrew: אנחנו - 'anakhnu): Refers to the people of God (Israel in the historical context, believers in general).
  • "will walk" (Hebrew: נלך - nelekh): Future tense of the verb "to walk," indicating intentional action and commitment to a path.
  • "in the name" (Hebrew: בשם - beshem): Same as above, emphasizing the invocation and authority of God.
  • "of Yahweh" (Hebrew: יהוה - Yahweh): The personal covenantal name of the God of Israel, indicating a relationship of faithfulness and deliverance.
  • "our God" (Hebrew: אלהינו - 'elohaynu): Possessive form, emphasizing relationship and possession of God.
  • "forever and ever" (Hebrew: לעולם ועד - le'olam va'ed): A strong idiomatic expression denoting eternity, perpetuity, "for eternity and perpetually."

Grouped Word Analysis:

  • "walks each in the name of its god": This phrase depicts nations operating under their own religious systems and authorities, each devoted to their particular deities or worldviews. It highlights the polytheistic or secular frameworks prevalent among gentile nations, where their identity and actions are tied to their diverse spiritual (or lack thereof) allegiances.
  • "but we will walk in the name of Yahweh our God forever and ever": This constitutes a prophetic declaration of absolute commitment and faithfulness to the God of Israel. It contrasts the transient and fragmented worship of nations with the perpetual, unwavering devotion of God's people to the one true God, Yahweh. The emphasis is on intentional, continuous faithfulness based on the covenant relationship.

Micah 4 5 Bonus Section

The verse reflects a fundamental Old Testament concept that eventually, the knowledge and worship of the God of Israel would extend to all nations (cf. Isaiah 2:2-4, Zechariah 14:9). This universalism is not a loss of distinctiveness but a harmonizing under God's reign. The "name of Yahweh" represents God's revealed character, power, and covenant faithfulness. The contrast is not just about believing in different gods, but about acknowledging God's ultimate sovereignty. In the New Testament, this vision finds its ultimate fulfillment in Christ, through whom both Jews and Gentiles are reconciled to God and united in the Church, universally worshipping "one Lord, one faith, one baptism" (Eph 4:5). The "forever and ever" speaks to the eternal nature of God's kingdom and the enduring devotion His people will have to Him.

Micah 4 5 Commentary

Micah 4:5 paints a picture of eschatological unity under divine rule. It contrasts the present reality where nations adhere to their own deities and traditions with a future state where all nations will recognize and worship Yahweh. This does not mean a loss of distinct national identities but rather their sanctification and reorientation towards the one true God. The "walking in the name" signifies living by His commands and under His authority. This future is realized through the redemptive work of the Messiah, Jesus Christ, through whom the New Covenant is established, enabling Gentiles to be united with Jews in worship and fellowship as one people of God, forever devoted to Him.