Micah 4:2 kjv
And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the LORD from Jerusalem.
Micah 4:2 nkjv
Many nations shall come and say, "Come, and let us go up to the mountain of the LORD, To the house of the God of Jacob; He will teach us His ways, And we shall walk in His paths." For out of Zion the law shall go forth, And the word of the LORD from Jerusalem.
Micah 4:2 niv
Many nations will come and say, "Come, let us go up to the mountain of the LORD, to the temple of the God of Jacob. He will teach us his ways, so that we may walk in his paths." The law will go out from Zion, the word of the LORD from Jerusalem.
Micah 4:2 esv
and many nations shall come, and say: "Come, let us go up to the mountain of the LORD, to the house of the God of Jacob, that he may teach us his ways and that we may walk in his paths." For out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
Micah 4:2 nlt
People from many nations will come and say,
"Come, let us go up to the mountain of the LORD,
to the house of Jacob's God.
There he will teach us his ways,
and we will walk in his paths."
For the LORD's teaching will go out from Zion;
his word will go out from Jerusalem.
Micah 4 2 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isa 2:2 | And it shall come to pass in the last days, that the mountain of the LORD'S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. | Isa 2:2 (Fulfills theme) |
| Jer 3:17 | At that time Jerusalem shall be called the throne of the LORD... | Jer 3:17 (Jerusalem's significance) |
| Eze 40-48 | Detailed vision of a future temple in Jerusalem. | Eze 40-48 (Temple focus) |
| Zec 8:3 | Thus says the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain. | Zec 8:3 (Zion's status) |
| Zec 14:8,16 | And it shall be in that day, that living waters shall go out from Jerusalem... And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts... | Zec 14:8, 16 (Worship focus) |
| Matt 21:13 | ...but you have made it a ‘den of robbers.’ | Matt 21:13 (Temple's purpose) |
| Luke 24:47 | ...that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. | Luke 24:47 (Preaching from Jerusalem) |
| John 4:21,23 | ...But the hour comes, and now is, when the true worshipers shall worship the Father in spirit and in truth: for the Father seeks such to worship him. | John 4:21, 23 (True worship) |
| Acts 2:5 | And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven. | Acts 2:5 (Nations at Jerusalem) |
| Rom 11:25-26 | ...that blindness in part is happened to Israel, until the fullness of the Gentiles be come in. And so all Israel shall be saved... | Rom 11:25-26 (Gentiles included) |
| Eph 2:14 | For he is our peace, who has made both one, and has broken down the middle wall of partition between us; | Eph 2:14 (Unity in Christ) |
| Heb 12:22-24 | But you are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, And to Jesus the mediator of the new covenant, and to the blood of sprinkling... | Heb 12:22-24 (Spiritual Zion) |
| Rev 11:15 | And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. | Rev 11:15 (Kingdom of Christ) |
| Rev 21:10,24 | And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,... And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it. | Rev 21:10, 24 (New Jerusalem) |
| Deut 4:6-8 | ...keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations... For what nation is there so great, who hath God so near unto them, as the LORD our God is in all things that we call upon him for? | Deut 4:6-8 (God's nearness) |
| Psa 48:2 | Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King. | Psa 48:2 (Zion's majesty) |
| Psa 72:11 | Yea, all kings shall fall down before him: all nations shall serve him. | Psa 72:11 (Kings serving God) |
| Isa 11:9 | They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea. | Isa 11:9 (Knowledge of God) |
| Jer 50:4 | In those days, and in that time, says the LORD, the children of Israel shall come, they and the children of Judah together, going and weeping: they shall go, and seek the LORD their God. | Jer 50:4 (Seeking God) |
Micah 4 verses
Micah 4 2 Meaning
The nations will stream to Zion. They will declare that God’s house will be the highest mountain, exalted above all others. All people will flow to it.
Micah 4 2 Context
Micah prophesies during a time of division between the Northern Kingdom (Israel) and the Southern Kingdom (Judah). He confronts idolatry and social injustice in both kingdoms. This particular verse appears in a section that contrasts the impending judgment on disobedient nations with a future hope of restoration and peace centered on Jerusalem. The audience, primarily the people of Judah, were likely enduring or anticipating hardship, making this prophecy of future exaltation a message of hope. It points beyond their immediate circumstances to a grand, universal recognition of God's sovereignty centered in Zion.
Micah 4 2 Word Analysis
- וְקָ֤לוּ (v'qālû): "And they shall flow." This verb implies a constant, abundant movement, like a river.
- וְ (v'): "And." A conjunctive particle.
- קָ֤לוּ (qālû): From the root קָלַל (qālāl), meaning "to be light," but in this context, it's better understood from the cognate meaning related to flowing or hastening. It signifies people eagerly and abundantly moving.
- עָמִים֙ (ʿammîm): "peoples" or "nations." This is a plural noun, indicating all ethnic groups, not just one nation.
- רַבִּ֑ים (rabbîm): "many." An adjective emphasizing the large number of nations.
- וְאָמְר֕וּ (və’āmrû): "And they shall say." This indicates verbal affirmation and recognition of God's truth.
- בֹּ֖אוּ (bō’û): "Come." A command or invitation to journey to Zion.
- וְנַעֲלֶ֤ה (wənaʿăleh): "and let us go up." Implies ascent and spiritual elevation.
- הַר־ (har): "mountain." Refers to a mountain.
- יְהוָ֥ה (YHWH): "Yahweh" or "LORD." The covenant name of God.
- בֵּית־ (bêṯ): "house." Refers to the dwelling place.
- אֱלֹהֵ֑ינוּ (’ĕlōhênû): "our God." Denotes possession and relationship.
- וְיֹרֵ֤נוּ (wəyōrênû): "and he will teach us." Indicates God's role as the divine instructor.
- מִדְּרָכָיו֙ (middərāḵāw): "from his ways." Refers to God's paths or divine instruction.
- כִּי־ (kî): "for" or "that." Introduces the reason.
- מִצִּיֹּ֥ון (mîṣṣîyyôn): "from Zion." The focal point of God's presence.
- תֵּצֵ֣א (tēṣē’): "shall come forth" or "shall go out."
- תּוֹרָ֖ה (tōrāh): "Torah" or "law" or "teaching." Divine instruction.
- וּדְבַר־ (ūḏəḇar): "and the word."
- יְהוָ֥ה (YHWH): "Yahweh" or "LORD."
- מִירֽוּשָׁלִָֽם׃ (mîrûšālāym): "from Jerusalem." The city from which God’s word emanates.
Words-Group by Words-Group Analysis
- "The mountain of the LORD’S house shall be established in the top of the mountains, and shall be exalted above the hills": This imagery sets Zion, representing God's dwelling place and presence, as supremely elevated above all other religious and political centers of the ancient world. It signifies ultimate authority and a universal spiritual kingdom.
- "and all nations shall flow unto it": "Flow" suggests a willing, continuous, and numerous influx of people from all nations, drawn by the magnificence and truth found in Zion.
- "And many peoples shall come, and say, Come, and let us go up to the house of the LORD": This collective declaration signifies a universal acknowledgement of the LORD's house as the true source of spiritual life and instruction. The act of "going up" signifies an ascent in worship and seeking God's presence.
- "and to the house of the God of Jacob": Jacob's name here likely connects the ultimate spiritual authority to the lineage God chose, reinforcing that this universal faith stems from the God of Abraham, Isaac, and Jacob.
- "and he will teach us of his ways, and we will walk in his paths": This highlights the core purpose of gathering at Zion: to receive God's divine teaching and to conform one's life to it, demonstrating a fundamental change in behavior.
- "For the law shall go forth out of Zion, and the word of the LORD from Jerusalem": This signifies that the divine instruction and revelation originates from Zion/Jerusalem, becoming the universal standard for all nations, not emanating from pagan temples or earthly rulers.
Micah 4 2 Bonus Section
This verse, along with Isaiah 2:2-4, provides a key messianic prophecy concerning the centrality of Jerusalem in the future kingdom of God. The concept of a "mountain of the LORD" being exalted above all other mountains is a powerful metaphor for the absolute sovereignty of God's rule over all earthly powers and deities. Scholars often link this to the eschatological hope of a unified world under divine governance. The phrase "all nations shall flow unto it" implies not forced conversion but a willing attraction to the truth and glory present in God's dwelling place. This verse serves as a counterpoint to the localized conflicts and spiritual confusion of Micah's day, offering a vision of ultimate peace and divine order established from Zion. The ultimate fulfillment is seen in the New Testament by the expansion of the Gospel to all nations and the church as the spiritual "Zion" and the city of the living God (Hebrews 12:22-24).
Micah 4 2 Commentary
Micah 4:2 paints a prophetic picture of future universalism centered on Jerusalem as the locus of God's presence and authority. It signifies a radical shift from localized worship to a global recognition of the God of Israel. This future state transcends nationalistic or religious exclusivity, depicting all nations willingly converging on Zion to learn God's ways and walk in His statutes. This isn't merely a geopolitical prediction but a profound theological statement about the ultimate triumph of God's kingdom. The imagery of the mountain of the LORD'S house being highest speaks to its supreme authority and prominence in the world's spiritual landscape. The act of nations flowing to Zion underscores a universal yearning for divine truth and the fulfillment found only in the LORD. The focus on receiving God's "ways" and "paths" highlights the transformational aspect of true worship. This verse points to the messianic era where the knowledge of the LORD will fill the earth.