Micah 4 10

Micah 4:10 kjv

Be in pain, and labour to bring forth, O daughter of Zion, like a woman in travail: for now shalt thou go forth out of the city, and thou shalt dwell in the field, and thou shalt go even to Babylon; there shalt thou be delivered; there the LORD shall redeem thee from the hand of thine enemies.

Micah 4:10 nkjv

Be in pain, and labor to bring forth, O daughter of Zion, Like a woman in birth pangs. For now you shall go forth from the city, You shall dwell in the field, And to Babylon you shall go. There you shall be delivered; There the LORD will redeem you From the hand of your enemies.

Micah 4:10 niv

Writhe in agony, Daughter Zion, like a woman in labor, for now you must leave the city to camp in the open field. You will go to Babylon; there you will be rescued. There the LORD will redeem you out of the hand of your enemies.

Micah 4:10 esv

Writhe and groan, O daughter of Zion, like a woman in labor, for now you shall go out from the city and dwell in the open country; you shall go to Babylon. There you shall be rescued; there the LORD will redeem you from the hand of your enemies.

Micah 4:10 nlt

Writhe and groan like a woman in labor,
you people of Jerusalem,
for now you must leave this city
to live in the open country.
You will soon be sent in exile
to distant Babylon.
But the LORD will rescue you there;
he will redeem you from the grip of your enemies.

Micah 4 verses

Micah 4 10 Meaning

This verse describes a time of intense suffering and distress for Zion, specifically when it is delivered from its present captivity and brought to Babylon. The daughter of Zion will go forth and dwell in Babylon, symbolizing a period of hardship, yet also the place from which God's salvation will ultimately come. It highlights a turning point where hardship becomes the very stage for deliverance.

Micah 4 10 Context

Micah 4:10 follows a prophecy of a coming outpouring of God's Spirit and establishment of His kingdom on earth, bringing peace and justice. This verse, however, pivots to a depiction of immediate suffering and exile, specifically referring to Zion (Jerusalem) being brought to Babylon. This mirrors the historical experience of the Judean people. The immediate context is about enduring hardship as a precursor to God's intervention and ultimate triumph, assuring that this painful experience will lead to full deliverance and renewed dominion. The prophet’s message in Micah 4-5 often speaks of a duality: present suffering and future glory.

Micah 4 10 Word Analysis

• בְּצֹרָה (betsorah): This Hebrew word means "in distress," "in confinement," or "in distress/anguish." It speaks of a state of oppression and tribulation.
• וְגַם (v'gam): Means "and also" or "and moreover." It connects the preceding prophecies with the present reality of suffering, signifying that even in distress, God's purpose is at work.
• הִיא (hi): "She." Refers back to Zion or Jerusalem.
• תָּבוֹא (tavoh): "She shall come" or "she will go." The future tense indicates an impending event.
• בָּבֶלָה (Bavelah): "to Babylon." This refers to the city of Babylon, a symbol of captivity and oppression in biblical history.
• שָּׁמָּה (shammah): "there." Points specifically to the location of Babylon.
• וְשָׁם (v'sham): "And there." Connects the presence in Babylon with what follows.
• תִּנָּתֵל (tinnaTel): From the root נוּל (nul), meaning "to be delivered," "to be saved." This is a Niphal passive participle, implying "she shall be delivered" or "she shall be rescued." This is the core of the verse's promise amidst distress.
• וְגָאַלְתִּיךְ (v'ga'alti_kha): "And I will redeem you." From the root גָּאַל (ga'al), signifying redemption, often with a sense of buying back or reclaiming. The emphatic "I" indicates direct divine action.
• מִן־ (min-): "from." Indicates the source of deliverance.
• יַד־ (yad-): "the hand of." Represents the power and oppression of an enemy.
• לֹחֲצִים (lo'chatzim): "oppressors," "those who press," or "those who afflict." This plural participle refers to those who inflict pressure and hardship.

Words-group by words-group analysis:

• "בְּצֹרָה ... תָּבוֹא בָּבֶלָה שָׁמָּה": This phrase captures the paradoxical journey. Zion, in a state of distress, will be brought to Babylon. This signifies entering the very place of the enemy, a period of deep affliction.
• "וְשָׁם תִּנָּתֵל": This juxtaposition is crucial. It is there, within the context of Babylon, that deliverance (נָּתֵל - "tinnateil") will occur. This implies that God's saving action is not from afar but directly in the midst of the suffering.
• "וְגָאַלְתִּיךְ מִן־יַד־לֹחֲצִים": This powerfully asserts divine agency in the act of redemption. God Himself is the Redeemer, actively intervening to save His people from the grip ("hand") of their oppressors.

Micah 4 10 Bonus Section

This verse’s prophecy resonates with the broader biblical narrative where seemingly devastating events are ultimately used by God for His redemptive purposes. Joseph’s experiences in Egypt (Gen 50:20) are a prime example, where his brothers’ evil intentions led to his rise and the preservation of his family. Similarly, the Babylonian exile, while a period of judgment and suffering, became the catalyst for spiritual renewal and the diaspora through which God's people would interact with and influence the wider world. The "daughter of Zion" is a personification of Jerusalem and its people, highlighting their collective experience. The act of "coming to Babylon" also mirrors the concept in Romans 11 where the Gentiles' disobedience benefits Israel, and in God's ultimate plan, Israel’s hardship serves a broader redemptive purpose for all nations.

Micah 4 10 Commentary

Micah 4:10 offers a message of profound hope grounded in God's sovereign redemptive action, even during the darkest of times. While Zion will experience deep distress and be exiled to Babylon, this is not the end of the story. Instead, Babylon becomes the proving ground where God Himself will redeem His people from their oppressors. This verse underscores that God’s deliverance often comes not by avoiding suffering, but by working through it. The experience in Babylon, though meant for subjugation, will ultimately become the location of Zion’s divine rescue and reaffirmation. It is a promise that God’s faithfulness is demonstrated most clearly when His people are at their lowest ebb, fulfilling His role as Redeemer against all odds.