Matthew 9:35 kjv

And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.

Matthew 9:35 nkjv

Then Jesus went about all the cities and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every sickness and every disease among the people.

Matthew 9:35 niv

Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness.

Matthew 9:35 esv

And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction.

Matthew 9:35 nlt

Jesus traveled through all the towns and villages of that area, teaching in the synagogues and announcing the Good News about the Kingdom. And he healed every kind of disease and illness.

Matthew 9 verses

Matthew 9 35 Meaning

Matthew 9:35 encapsulates the comprehensive and persistent nature of Jesus's earthly ministry. It reveals His itinerant service, tirelessly traveling to "all the cities and villages," demonstrating His pervasive reach. His ministry was multi-faceted, characterized by three integrated activities: authoritative "teaching" in the established Jewish synagogues, public "proclaiming the gospel of the kingdom," and compassionate "healing every disease and every affliction," thereby addressing both spiritual and physical human brokenness and revealing the immediate power and reality of God's reign.

Matthew 9 35 Context

Matthew 9:35 serves as a concluding summary for a series of distinct miracle accounts and controversial interactions in Matthew Chapter 9. Prior to this verse, Jesus has demonstrated His divine authority over sin by healing a paralytic, called Levi (Matthew) to discipleship, engaged in debates regarding fasting and Sabbath observance, raised Jairus's daughter, healed two blind men, and cast out a mute demon. The final miracle is immediately followed by a dismissive accusation from the Pharisees (Matt 9:34) that He casts out demons by the "prince of demons." In this context, Matt 9:35 acts as a powerful counter-narrative, comprehensively depicting Jesus's benevolent and pervasive ministry that defies such negative characterizations. Historically, synagogues were central to Jewish life, serving as places of worship, community assembly, and teaching, making them natural venues for Jesus's ministry before His full distinct Christian community was established. This verse also strategically sets the stage for Chapter 10, where Jesus delegates this very three-fold ministry of teaching, preaching the kingdom, and healing to His twelve disciples, indicating the pattern for the expansion of His mission.

Matthew 9 35 Word analysis

• And Jesus went (Kai ho Iēsous periegon): "Periegon" (περιῆγεν) is an imperfect tense verb, emphasizing the continuous and repeated nature of Jesus's journeys. This signifies a tireless, pervasive, and active itinerancy rather than a one-time event, underscoring the comprehensive commitment to His mission.
• throughout all the cities and villages (pasas tas poleis kai tas kōmas): The phrase highlights the exhaustive scope of Jesus's travels. He did not limit His ministry to major population centers but reached into every stratum of society and location, signifying universal accessibility of His message and works.
• teaching (didaskōn, διδάσκων): This signifies the authoritative imparting of doctrine, instruction, and interpretation of God's will and truth. It goes beyond simply giving information, aiming to shape understanding and foster spiritual transformation through systematic instruction.
• in their synagogues (en tais synagōgais autōn): "Synagogue" (συναγωγή) refers to the Jewish meeting place for worship, study, and community gathering. Jesus ministered within the established Jewish framework, fulfilling prophecy and presenting His message to God's chosen people first. This shows continuity with Jewish tradition while introducing His new covenant reality.
• and proclaiming the gospel (kai kēryssōn to euangelion, καὶ κηρύσσω̄ν τὸ εὐαγγέλιον): "Kēryssōn" (κηρύσσω̄ν) means to herald, preach publicly and officially like a town crier announcing a royal decree. "Euangelion" (εὐαγγέλιον) means "good news" or "glad tidings." This points to the declarative, authoritative, and public nature of His message—a joyous announcement that demanded a response.
• of the kingdom (tēs basileias, τῆς βασιλείας): "Basileia" (βασιλεία) denotes God's active, dynamic reign or rule, not merely a geographical domain. This "good news" was about the tangible breaking in of God's sovereignty and salvific power into human history through Jesus, inviting submission to His Kingship.
• and healing (kai theraipeuōn, καὶ θεραπεύω̄ν): "Theraipeuōn" (θεραπεύω̄ν) means to serve, attend to, and thereby heal. This suggests a compassionate engagement that goes beyond mere removal of symptoms; it implies care and restoration, demonstrating divine power coupled with tender mercy.
• every disease (pasēs noson, πάσης νόσον): "Nosos" (νόσος) refers to a specific, acute sickness or ailment, implying distinct pathologies.
• and every affliction (kai pasan malakian, καὶ πα̃σαν μαλακίαν): "Malakia" (μαλακία) denotes a general bodily weakness, feebleness, or chronic debility, suggesting a broader range of incapacitating conditions beyond distinct diseases.
  • "every disease and every affliction": This phrase together emphasizes the comprehensive nature of Jesus's healing power. He addressed all forms of human physical suffering, both specific illnesses and general infirmities, indicating the total impact of the fallen world and His complete ability to restore.

Words-group analysis:

• "And Jesus went throughout all the cities and villages, teaching in their synagogues...": This phrase highlights Jesus's itinerant, grassroots approach. His ministry was not confined to a single place or institution but was brought directly to the people where they lived and gathered, demonstrating His accessibility and pervasive reach.
• "teaching... proclaiming... and healing": These three participles summarize the integrated, holistic nature of Jesus's active ministry. It was a multifaceted work combining verbal instruction (teaching), public proclamation of His core message (gospel of the kingdom), and powerful demonstrations of divine power through physical restoration (healing). These elements were inseparable and mutually reinforcing, authenticating His claims and message.
• "the gospel of the kingdom": This is the foundational message of Jesus, signifying God's redemptive rule breaking into the world through Christ. It's the declaration that God is now reclaiming His dominion, and this reign is accessible to those who repent and believe.

Matthew 9 35 Bonus section

• This verse perfectly echoes and re-summarizes Matt 4:23, reinforcing the consistency and core tenets of Jesus's early Galilean ministry before the later focus on Jerusalem. It emphasizes the foundational identity of Jesus as both Teacher and Healer.
• The inclusion of "in their synagogues" points to Jesus's methodology: starting with the Jewish people, His own kin, in their established places of worship, fulfilling the pattern of "to the Jew first and also to the Greek."
• This verse acts as a pivotal transition, encapsulating Jesus's personal mission and leading directly into the theme of His compassion for the crowds (Matt 9:36) and the urgent need for more laborers, setting the stage for the commissioning of the twelve apostles in Matthew chapter 10. They are given the same commission as Jesus models here: to proclaim the kingdom and heal.
• The emphasis on "every disease and every affliction" signifies Jesus's complete victory over the consequences of sin and the fallen world. It points to a redemptive power that leaves no human suffering unaddressed by His divine care and ability.

Matthew 9 35 Commentary

Matthew 9:35 serves as a potent summary statement, providing a panoramic view of Jesus's primary public ministry. It portrays Him as tirelessly active, reaching every corner of society ("cities and villages"), delivering His message not just in public forums but within the traditional and revered settings of the synagogues. His ministry was uniquely tripartite: didactic, evangelistic, and restorative. He taught, meticulously explaining the spiritual truths and demands of the new covenant. He proclaimed (kēryssōn), not merely spoke, the good news of God's active reign, revealing that the promised kingdom was drawing near and accessible. Critically, these verbal declarations were authenticated by powerful, compassionate healing—a physical manifestation of the Kingdom's reality breaking into the present. He addressed all human brokenness, from specific ailments to general debilities ("every disease and every affliction"). This holistic approach underscored Jesus's divine authority, deep compassion, and the tangible power of God's kingdom invading the realm of human suffering, laying the essential groundwork for His subsequent commission of the disciples to continue this very work. This verse perfectly sets the stage for His next steps in the Gospel of Matthew by demonstrating His example of comprehensive mission.