Matthew 9:30 kjv
And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.
Matthew 9:30 nkjv
And their eyes were opened. And Jesus sternly warned them, saying, "See that no one knows it."
Matthew 9:30 niv
and their sight was restored. Jesus warned them sternly, "See that no one knows about this."
Matthew 9:30 esv
And their eyes were opened. And Jesus sternly warned them, "See that no one knows about it."
Matthew 9:30 nlt
Then their eyes were opened, and they could see! Jesus sternly warned them, "Don't tell anyone about this."
Matthew 9 30 Cross References
Verse | Text | Reference |
---|---|---|
Isa 35:5 | Then the eyes of the blind shall be opened... | Prophecy of healing the blind as a sign of Messiah's coming. |
Isa 42:7 | to open the eyes of the blind, to bring out the prisoners from the dungeon... | God's Servant (Messiah) will restore sight. |
Ps 146:8 | The Lord opens the eyes of the blind; The Lord raises up those who are bowed down; The Lord loves the righteous; | God alone has the power to open blind eyes. |
Mt 8:4 | And Jesus said to him, “See that you tell no one; but go, show yourself to the priest...” | Jesus commands secrecy after healing a leper (Messianic Secret). |
Mt 9:28-29 | ...“Do you believe that I am able to do this?” They said to Him, “Yes, Lord.” Then He touched their eyes, saying, “According to your faith let it be done to you.” | Immediate preceding context: faith is the prerequisite for their healing. |
Mt 12:16 | and sternly charged them not to make Him known. | Jesus often commands secrecy after healings to avoid public acclaim/misunderstanding. |
Mt 16:20 | Then He sternly charged His disciples that they should tell no one that He was the Christ. | Disciples forbidden to disclose Jesus' messianic identity prematurely. |
Mk 1:43-45 | And immediately Jesus sent him away with a strong warning, and said to him, “See that you say nothing to anyone... But he went out and began to proclaim it widely...” | Similar stern command and subsequent disobedience after healing a leper. |
Mk 3:11-12 | ...unclean spirits... fell down before Him, crying out, “You are the Son of God!” And He sternly warned them that they should not make Him known. | Demons silenced by Jesus; they know His identity, but He commands their silence. |
Mk 7:36 | And He gave them orders that they should tell no one; but the more He ordered them, the more widely they proclaimed it. | Another instance of the command for secrecy and human disobedience. |
Mk 8:26 | And He sent him away to his home, saying, “Do not even enter the village.” | Secrecy command to the healed blind man of Bethsaida. |
Jn 9:6-7 | ...He spat on the ground... anointed his eyes... “Go, wash in the pool of Siloam.” ... he went and washed, and came back seeing. | Healing of the man born blind, illustrating Jesus' power. |
Jn 6:15 | So Jesus, perceiving that they were about to come and take Him by force to make Him king, withdrew again to the mountain by Himself alone. | Jesus avoids being made a political king, relates to Messianic Secret's purpose. |
Ac 3:19 | Repent therefore and return, that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord... | The ultimate purpose of Jesus' work—spiritual transformation and refreshing. |
Lk 5:14 | And He ordered him to tell no one, but go and show yourself to the priest... | Another Gospel account of Jesus commanding secrecy after healing a leper. |
Lk 8:56 | And her parents were amazed; but He instructed them to tell no one what had happened. | Secrecy command after raising Jairus' daughter. |
1 Pet 2:9 | But you are a chosen race, a royal priesthood, a holy nation, a people for God's own possession, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light; | Contrasts the Messianic Secret with the future call to proclaim Christ. |
Isa 6:9-10 | And He said, “Go, and tell this people: ‘Keep on listening, but do not perceive... so that they cannot see with their eyes...” | Prophecy regarding spiritual blindness and those who refuse to see/understand. |
Lk 12:2 | But there is nothing concealed that will not be disclosed, and nothing hidden that will not be known. | Paradoxical truth that ultimate truth cannot remain hidden forever. |
Jn 11:33,38 | ...He was deeply moved in spirit and was troubled... Jesus, again being deeply moved within... | Usage of embrimaomai in John shows deep emotion/sternness. |
Matthew 9 verses
Matthew 9 30 Meaning
Matthew 9:30 describes the immediate consequence of Jesus healing two blind men and His subsequent, stringent command for them to keep the miracle a secret. It highlights Jesus' divine power in restoring sight and His authoritative will concerning the timing and manner of His public revelation. The act of healing manifests His messianic authority, while the injunction reveals a strategic purpose related to the nature of His kingdom and mission.
Matthew 9 30 Context
Matthew 9:30 is the conclusion of Jesus healing two blind men in Capernaum (Matthew 9:27-31). This miracle is part of a larger section (chapters 8-9) in Matthew's Gospel, where the evangelist presents a series of Jesus' mighty works. These miracles – healing the sick, casting out demons, calming the storm, and even raising the dead – serve to demonstrate Jesus' supreme authority and power over all aspects of creation, affirming His identity as the promised Messiah.
Historically and culturally, blindness was a common affliction and seen as a grave misfortune, often associated with divine punishment or a mark of spiritual deficiency. The ability to restore sight was regarded as an exclusively divine act or a messianic sign (as prophesied in Isa 35:5). Thus, Jesus' opening of blind eyes profoundly affirmed His messianic claims to His audience, many of whom expected a conquering king. However, Jesus consistently sought to control the narrative surrounding His miracles, preventing their sensationalization and people misinterpreting His mission as purely political. This practice, known as the "Messianic Secret," aimed to avert a premature political uprising, manage opposition from religious leaders, and ensure His identity was truly understood after His suffering, death, and resurrection.
Matthew 9 30 Word analysis
And their eyes were opened:
- And: Kai (Greek). Connects the previous action (Jesus touching their eyes, Mt 9:29) to the immediate outcome.
- their eyes: Refers to the two blind men who had cried out for mercy. The miracle directly addressed their specific affliction.
- were opened: Aneōchthēsan (Greek, from anoigō). Aorist passive indicative. Emphasizes that this was an instantaneous, divinely effected action. The blindness was not slowly receding; their eyes were fully and completely opened by Jesus' power. This highlights the absolute nature of the miracle and the source of the power as divine.
And Jesus sternly warned them, saying, “See that no one knows about this!”
- And: Kai (Greek). Introduces Jesus' direct, immediate reaction to the completed miracle.
- Jesus: The divine Son, demonstrating His power and authority.
- sternly warned them: Enebrimēthē autois (Greek, from embrimaomai). This is a strong verb, not a mild request. It carries the force of a sharp charge, a solemn warning, or a strict injunction. It conveys indignation or forceful restraint. Its usage here signifies the utmost seriousness of Jesus' command, perhaps due to the profound implications of publicizing this messianic sign prematurely, or to prevent misinterpretations of His mission as merely a miracle-worker. It implies urgency and importance beyond a mere polite request for discretion.
- saying, “See that no one knows about this!”
- See: Horate (Greek, from horao). An imperative command meaning "be careful," "look," "take heed," or "beware." It’s a strong admonition, urging vigilance.
- that no one: Mē tis (Greek). An emphatic negative particle combined with an indefinite pronoun, forming a very strong prohibition against anyone making it known.
- knows about: Gnoī (Greek, from ginōskō). Refers to a perceptive and informed understanding or recognition. Jesus wants to prevent the news of this specific, profoundly messianic miracle from spreading, especially its connection to Him.
- this!: Touto (Greek). Refers directly and emphatically to the miraculous healing that had just occurred.
Words-group by words-group analysis:
- "And their eyes were opened": This phrase represents the divine restoration, the instantaneous reversal of a grave affliction. It's a clear demonstration of Jesus' sovereign power over physical maladies and signifies the fulfillment of Old Testament prophecies regarding the Messiah's coming (e.g., Isa 35:5). The passive voice emphasizes that the power was external, not of the men themselves.
- "And Jesus sternly warned them": This reflects Jesus' control over the unfolding of His divine plan and revelation. The strong word choice (embrimaomai) highlights the seriousness with which Jesus regarded the dissemination of information about His identity and power. This was not a gentle suggestion but a weighty command, demonstrating His authority over His followers even in matters of secrecy. It points to a profound purpose behind the injunction, rather than mere modesty.
- "saying, “See that no one knows about this!”": This is a prime example of the "Messianic Secret," a recurring theme in the Gospels. The imperative "See" combined with the emphatic "no one knows" indicates a stringent prohibition. The purpose behind this was multi-faceted: to avoid a premature popular uprising based on a misinformed, worldly expectation of a political Messiah; to prevent undue opposition from religious authorities before His designated time for suffering; to allow Jesus to control the timing and understanding of His true messianic identity, which would only be fully comprehended after His death and resurrection. He aimed for true faith, not a superficial following motivated by sensationalism.
Matthew 9 30 Bonus section
The profound emphasis Jesus places on secrecy through the term embrimaomai highlights His ultimate control and sovereign plan regarding His ministry's revelation. This was not a moment of modesty, but a calculated, divine strategy to shape the understanding of His kingdom. The fact that the healed men immediately disobeyed Jesus' stern command, as noted in Matthew 9:31, reveals a common human tendency to proclaim exciting news despite specific instructions. This human failure, paradoxically, still served to announce aspects of Jesus' glory, though perhaps in a manner less aligned with His immediate, precise objectives. It also foreshadows the challenge Jesus faced in getting His contemporaries to grasp the true, spiritual nature of His messianic role, distinguishing it from popular political expectations.
Matthew 9 30 Commentary
Matthew 9:30 is a concise yet deeply significant verse. It punctuates a miraculous demonstration of Jesus' unique, divine power to restore sight, fulfilling a profound messianic expectation. The instantaneous opening of the blind men's eyes underscores Jesus' authority over physical infirmities, an ability previously attributed solely to God.
Immediately following this incredible act, Jesus issues a "stern warning" (Gk. embrimaomai), signifying a weighty, even forceful command for secrecy. This is not a polite request but a strong injunction. "See that no one knows about this!" serves to prohibit public disclosure of the miracle and its source. This directive is a clear manifestation of the "Messianic Secret" strategy often employed by Jesus throughout His early ministry.
The reasons for this command were strategic: Jesus sought to manage perceptions of His mission. The people's primary expectation was often that of a conquering, political Messiah, and widespread news of such a powerful miracle could have fueled a premature uprising, leading to Him being forcibly declared king (as seen in John 6:15). Moreover, premature widespread acclaim might have intensified opposition from religious authorities before the divinely appointed time for His suffering and atonement. Jesus desired to cultivate a deeper, spiritual understanding of His kingdom, distinct from worldly power and fanfare. His true identity as the Christ, the suffering servant who brings salvation through self-sacrifice, could only be fully comprehended after His resurrection. The command to secrecy allowed Him to teach His disciples about the nature of true faith and the kingdom on His own terms, focusing on spiritual transformation rather than superficial spectacle.
Ironically, despite the severity of the command, the very next verse (Mt 9:31) tells us these men "went out and spread the news about Him throughout that whole district." This disobedience highlights the inherent difficulty of controlling public reaction to such powerful divine acts, and perhaps, even served a paradoxical purpose in the broader divine plan, stirring public attention ahead of Jesus' climactic work.