Matthew 9 25

Matthew 9:25 kjv

But when the people were put forth, he went in, and took her by the hand, and the maid arose.

Matthew 9:25 nkjv

But when the crowd was put outside, He went in and took her by the hand, and the girl arose.

Matthew 9:25 niv

After the crowd had been put outside, he went in and took the girl by the hand, and she got up.

Matthew 9:25 esv

But when the crowd had been put outside, he went in and took her by the hand, and the girl arose.

Matthew 9:25 nlt

After the crowd was put outside, however, Jesus went in and took the girl by the hand, and she stood up!

Matthew 9 25 Cross References

VerseTextReference
Mk 5:40But when he had put them all outside... the child was sleeping.Parallel account, emphasis on expulsion of crowd
Lk 8:54But He, taking her by the hand, called out, saying, “Child, arise!”Parallel account, direct command
Mk 5:36Do not fear, only believe.Emphasizes the role of faith for the parents
Lk 7:14-15Then He came up and touched the bier... And the dead man sat up...Jesus raising the widow of Nain's son
Jn 11:43-44Lazarus, come out! ... The man who had died came out.Jesus raising Lazarus after four days
Jn 5:28-29Do not marvel at this, for an hour is coming in which all who are in the tombs will hear His voice, and will come outJesus' future authority over all the dead
Matt 27:52-53The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, and coming out of the tombs after His resurrection...Resurrection of saints at Jesus' crucifixion
Rev 1:18I am the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades.Jesus' ultimate triumph over death
Matt 9:24He said, “Go away, for the girl is not dead but sleeping.” And they laughed at Him.Foreshadows the resurrection, addresses unbelief
Jn 11:11-13"Our friend Lazarus has fallen asleep, but I am going there to awaken him.”... But Jesus had spoken of his death.Death referred to as sleep from divine perspective
1 Thes 4:13-14We do not want you to be uninformed... concerning those who are asleep... God will bring with Him those who have fallen asleep.Believers "sleep" until resurrection
Dan 12:2Many of those who sleep in the dust of the earth shall awake...Old Testament prophecy of general resurrection
Deut 32:39I bring death and I give life.God's sovereignty over life and death
1 Sam 2:6The Lord kills and brings to life; He brings down to Sheol and raises up.God's absolute power over life and death
Eze 37:12-14I will open your graves... and bring you up from your graves, My people... I will put My Spirit within you, and you will come to life.God's promise to give life to the dead
Rom 4:17The God who gives life to the dead and calls into being that which does not exist.God's creative power, ability to give life
2 Cor 1:9So that we would not trust in ourselves but in God who raises the dead.God as the ultimate source of resurrection
Matt 8:3He reached out His hand and touched him, saying, “I am willing; be cleansed.”Jesus' compassionate touch for healing
Mk 8:23He took the blind man by the hand... and spat on his eyes.Jesus' personal touch in healing a blind man
Lk 13:13He laid His hands on her, and immediately she stood straight and began glorifying God.Jesus' healing through touch
Acts 3:7And grabbing him by the right hand, he raised him up; and immediately his feet and ankles were strengthened.Peter emulating Jesus' act of raising
Matt 17:19-20The disciples came to Jesus... "Why could we not cast it out?" He said to them, "Because of your little faith."Unbelief hindering divine power
Rom 6:4So that we too might walk in newness of life.Spiritual resurrection/new life in Christ

Matthew 9 verses

Matthew 9 25 Meaning

Matthew 9:25 describes the climactic moment of Jesus raising Jairus's daughter from the dead. After silencing and expelling the disbelieving mourners and the noisy crowd, Jesus enters the room where the deceased girl lies. With a simple, yet authoritative act, He takes her hand, and immediately, she is restored to life, signifying Jesus' absolute power and compassion over death itself. This verse highlights Jesus' desire for intimacy and an environment of faith for divine intervention.

Matthew 9 25 Context

This verse is part of a series of miracle accounts in Matthew Chapter 9, where Jesus demonstrates His authority over sickness, demons, sin, and death, solidifying His identity as the Messiah. The immediate context of Matthew 9:25 is the raising of Jairus's daughter, a miracle requested by a synagogue ruler (v.18). As Jesus was on His way to Jairus's house, a woman suffering from a hemorrhage for twelve years secretly touched His garment and was healed (v.20-22), a miracle recounted right before Jairus's daughter's raising, emphasizing Jesus' power to heal both severe, chronic illness and sudden, fatal conditions. Upon arriving at Jairus's home, Jesus finds the house filled with professional mourners and the distraught family (v.23). The historical and cultural context includes Jewish mourning customs, which involved paid flute players and loud lamentation, a display of sorrow that Jesus dismisses by declaring the girl is "asleep" rather than dead, an intentional understatement to filter out those who lacked faith and prepare for the supernatural event. His instruction to remove the crowd created a private, sacred space conducive to a miraculous act, separate from cynicism and despair.

Matthew 9 25 Word analysis

  • But when: Connects this decisive action to the preceding dismissal of the crowd.
  • the crowd (οἱ ὄχλοι - hoi ochloi): Refers to the masses, often lacking faith or understanding. Their removal is crucial.
  • had been put outside (ἐκβληθέντος - ekblēthentos): From ekballō, meaning "to cast out, expel forcefully." This verb choice signifies a strong, deliberate, and authoritative act by Jesus, clearing the way for divine work.
  • He went in (εἰσελθὼν - eiselthōn): Jesus' decisive action to enter the inner chamber where the deceased girl lay, a sacred, private space.
  • and took (κρατήσας - kratēsas): From kratéō, meaning "to take hold of, seize, grasp firmly." It implies a confident and authoritative grip, not a hesitant touch.
  • her by the hand (τῆς χειρὸς αὐτῆς - tēs cheiros autēs): "Hand" is cheir. This physical contact underscores Jesus' direct, personal, and compassionate involvement in the healing/resurrection. In the ancient world, touching a corpse typically rendered one ritually impure (Num 19:11-13), but Jesus, as the source of purity and life, demonstrates His transcendence over such laws, purifying instead of being defiled.
  • and the girl (ἡ παῖς - hē pais): Pais means "child, girl," or even "servant." Here, it refers specifically to Jairus's daughter.
  • arose (ἠγέρθη - ēgerthe): From egeirō, meaning "to awaken, raise up, cause to rise." This is the same verb used for Jesus' own resurrection (e.g., Matt 28:7). Its use here strongly emphasizes that the girl was genuinely raised from the dead, not simply awakened from a faint. It's a miraculous reanimation, underscoring Jesus' life-giving power.
  • "But when the crowd had been put outside, He went in": This phrase highlights Jesus' separation of the genuine observers (the parents and key disciples as in parallel accounts) from the skeptical and chaotic public. Miracles of such intimate and sacred nature often occur in privacy, fostering true faith rather than sensationalism. It's an act of discerning, not simply controlling, the environment.
  • "took her by the hand, and the girl arose": This whole phrase encapsulates Jesus' divine power manifested through direct, compassionate action. The immediate consequence of His touch (she "arose") confirms His authority over life and death. The act is simple, yet profoundly powerful, emphasizing that Jesus needed no elaborate rituals, only His sovereign will.

Matthew 9 25 Bonus section

  • The Significance of Touch: In ancient Near Eastern culture, touch was powerful. For a holy person like Jesus to touch a ritually unclean person (like a leper, or in this case, a dead body which caused impurity), the one touched was made clean, rather than the toucher being defiled. This flips the conventional understanding of purity on its head, asserting Jesus as the ultimate source of life and holiness.
  • A "Sleep" from God's Perspective: Jesus' earlier statement in v.24 ("The girl is not dead but sleeping") is often misunderstood as a literal denial of death. Instead, it's a divine perspective on death, where in God's eyes, death is temporary for those destined to be resurrected by His power. It reflects His confidence in His immediate power to restore life, a gentle way of minimizing death's finality in His presence.
  • The Parallel with the Woman with Hemorrhage: The preceding narrative (Matt 9:20-22) involved a woman suffering for 12 years. Here, Jairus's daughter is 12 years old (as noted in parallel accounts like Mark 5:42 and Luke 8:42). This parallel often highlights Jesus' power to save life regardless of its condition – chronic illness or sudden death – and regardless of social status, from a ritually unclean woman to the daughter of a synagogue ruler.

Matthew 9 25 Commentary

Matthew 9:25 encapsulates the absolute authority of Jesus Christ over death, showcasing Him as the giver of life. The initial act of expelling the crowd is crucial; Jesus consistently sought an atmosphere of faith and quiet for His profound acts, dismissing skepticism and a clamoring for sensationalism. By taking the deceased girl's hand, Jesus demonstrates personal compassion, physical intimacy in healing, and symbolic authority, violating the conventional purity laws to impart life and purity instead. The term "arose" (ἐγέρθη) is highly significant, paralleling the language used for Jesus' own resurrection, underlining that this was not merely resuscitation but a true restoration from death. This miracle is a powerful foreshadowing of Jesus' ultimate victory over death through His own resurrection and a promise of resurrection for all who believe in Him. It affirms His deity and the tangible hope He offers against the greatest enemy of humanity—death.