Matthew 9:22 kjv

But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.

Matthew 9:22 nkjv

But Jesus turned around, and when He saw her He said, "Be of good cheer, daughter; your faith has made you well." And the woman was made well from that hour.

Matthew 9:22 niv

Jesus turned and saw her. "Take heart, daughter," he said, "your faith has healed you." And the woman was healed at that moment.

Matthew 9:22 esv

Jesus turned, and seeing her he said, "Take heart, daughter; your faith has made you well." And instantly the woman was made well.

Matthew 9:22 nlt

Jesus turned around, and when he saw her he said, "Daughter, be encouraged! Your faith has made you well." And the woman was healed at that moment.

Matthew 9 verses

Matthew 9 22 Meaning

Matthew 9:22 reveals Jesus' divine perception, profound compassion, and the transformative power of faith. As a woman, afflicted for twelve years with a hemorrhage, secretly touches His garment, Jesus immediately turns, sees her, and addresses her with tender affection as "Daughter." He attributes her instant and complete healing to her faith, not just to the physical touch. The verse signifies physical restoration and social and spiritual salvation, affirming that faith in Christ brings wholeness.

Matthew 9 22 Context

Matthew chapter 9 continues Jesus' display of authority through miracles. Prior to verse 22, Jesus has demonstrated power over paralysis (v. 1-8) and ritual impurity by associating with tax collectors and sinners (v. 9-13). Immediately preceding this verse (Mt 9:18-19) is the account of Jairus, a synagogue official, asking Jesus to heal his dying twelve-year-old daughter. The healing of the woman with the issue of blood is intertwined within this narrative, occurring while Jesus is en route to Jairus's house.

Culturally, a woman with a chronic flow of blood (hemorrhage) for twelve years was considered ceremonially unclean under the Mosaic Law (Lev 15:19-30). This impurity meant she was segregated from society, unable to participate in religious worship, and anyone or anything she touched would become unclean. Her touch was therefore considered polluting. Jesus' willingness to turn, engage, and affirm her publicly directly challenges these social and religious barriers, demonstrating His compassion and His authority over human conditions, including those considered "unclean" by the Law. His healing not only restores her physical health but also her social standing and religious purity.

Matthew 9 22 Word analysis

• But Jesus turned Him about (στραφεὶς - strepheis): This passive verb indicates a decisive, intentional act of turning. Jesus perceived more than a casual brush; He knew "power" (dynamis/virtue) had gone out of Him. This suggests His divine awareness of the touch and its supernatural effect.
• and when He saw her (ἰδὼν αὐτήν - idōn autēn): More than a mere glance. Idōn (aorist participle of horao) implies a full and comprehensive seeing, a knowing glance that discerned her identity, her distress, and her desperate act of faith, bringing her out of the anonymity of the crowd.
• He said, 'Daughter (θύγατερ - thugater):' A term of tender endearment, compassion, and affirmation. This intimate address restored her dignity and human worth, transforming her from an "unclean" outcast to a beloved child. It was a declaration of her value and inclusion in God's family.
• be of good comfort (θάρσει - tharsei): Literally "take courage," "be of good cheer," "don't be afraid." She was likely fearful, perhaps expecting rebuke for her 'unclean' touch or fearing exposure. Jesus’ words calmed her apprehension and gave her peace, assuring her that her bold action was approved and had led to good.
• thy faith (ἡ πίστις σου - hē pistis sou): Her personal, active trust and conviction in Jesus' power to heal. This was not a passive belief but an action of desperate, hopeful confidence that reached out and appropriated divine power. It highlights that the healing was not merely automatic but an answer to her expectant faith.
• hath made thee whole (σέσωκέν σε - sesōken se): From the verb sōzō (perfect active indicative). This Greek verb means "to save, to heal, to deliver, to preserve, to make well." The perfect tense emphasizes a completed action with lasting results. Here, sōzō implies a holistic salvation: physical healing, spiritual redemption (from her outcast status and possible guilt), and social restoration. She was not just cured of her disease but made entirely well and clean.

Words-group by words-group analysis:

• "But Jesus turned Him about, and when He saw her": Emphasizes Jesus' supernatural awareness and divine knowledge. He wasn't merely brushed; He discerned the specific touch and its source, turning intentionally to address the individual behind it, signaling His attentive presence amidst the crowd.
• "Daughter, be of good comfort": Highlights Jesus' compassionate heart. This greeting establishes an intimate relationship, elevating her from an unclean, anonymous woman to a beloved daughter. The command "be of good comfort" addresses her likely fear and anxiety, offering immediate peace.
• "thy faith hath made thee whole": This crucial phrase clarifies the source and efficacy of the healing. Jesus explicitly links her faith to her wholeness. It was not a magical touch of His garment but her believing heart that released His power for healing and, importantly, her "salvation" or restoration (physically, socially, spiritually).
• "And the woman was made whole from that hour": This confirms the immediacy and permanence of the healing. It was not a gradual recovery but an instant transformation, serving as undeniable evidence of Jesus' divine authority and the tangible result of her faith.

Matthew 9 22 Bonus section

The parallel duration of "twelve years" for the woman's suffering and Jairus's daughter's age (Mk 5:42, Lk 8:42) subtly links these two distinct miracles, showcasing Jesus' power over both long-term chronic illness and immediate, life-threatening conditions, from impurity to death. The woman's desire to remain anonymous and her fearful trembling upon being discovered (Mk 5:33) highlight her societal position and the daring nature of her act. Jesus' insistence on publicly acknowledging her not only confirms her healing but also affirms her, removing her stigma and showcasing God's desire for wholeness that goes beyond mere physical recovery to encompass personal dignity and spiritual standing. The passage serves as a powerful reminder that God sees the unseen, hears the unvoiced, and honors audacious faith.

Matthew 9 22 Commentary

Matthew 9:22 presents a pivotal moment, weaving a short, potent narrative within a larger one. Jesus, on His way to perform a miracle for a highly visible figure (Jairus), pauses for an unseen, marginalized woman. Her twelve-year affliction had made her ritually impure, an outcast from society and worship. She approached Him with a humble yet audacious faith, believing that merely touching the fringe of His garment would bring healing. This faith, a bold act of trust amidst profound societal and physical pain, did not go unnoticed.

Jesus' immediate awareness that power had gone out of Him demonstrates His divine omniscience, not merely physical perception. His intentional turning, seeing, and addressing her publicly as "Daughter" restores her dignity and humanity, pulling her from the shadows of her chronic illness and social isolation. The command "be of good comfort" directly addresses her likely fear and anxiety, replacing it with peace. Most significantly, Jesus affirms that her "faith" — her resolute trust and action — was the catalyst for her healing. The word sōzō ("made whole") encompasses not only physical restoration but also spiritual and social salvation, signifying a complete re-integration into life and community. This encounter underscores that God values individual faith, even a seemingly small one, and is willing to break cultural norms to show compassion and bring holistic restoration.