Matthew 8:7 kjv
And Jesus saith unto him, I will come and heal him.
Matthew 8:7 nkjv
And Jesus said to him, "I will come and heal him."
Matthew 8:7 niv
Jesus said to him, "Shall I come and heal him?"
Matthew 8:7 esv
And he said to him, "I will come and heal him."
Matthew 8:7 nlt
Jesus said, "I will come and heal him."
Matthew 8 7 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jesus' Healing Power & Compassion | ||
| Matt 9:36 | When He saw the crowds, He had compassion for them... | Jesus' inherent compassion for suffering people. |
| Mk 1:32-34 | ...they brought to Him all who were sick...He healed many... | Demonstrates Jesus' widespread healing ministry. |
| Lk 4:40-41 | ...laid His hands on every one of them and healed them. | Jesus' method of healing through touch and authority. |
| Acts 10:38 | ...how God anointed Jesus of Nazareth with the Holy Spirit and with power.. | Jesus' authority derived from God for good works. |
| Ps 103:3 | He forgives all your iniquity, He heals all your diseases... | God as the ultimate healer. |
| Isa 53:4-5 | ...He Himself bore our sicknesses, and carried our pains... | Prophecy of Christ bearing infirmities for healing. |
| 1 Pet 2:24 | ...by His wounds you were healed. | Spiritual and physical healing through Christ's sacrifice. |
| Gentile Inclusion & Breaking Barriers | ||
| Lk 7:6 | ...the Centurion sent friends to Him, saying, "Lord, do not trouble yourself... | Parallel account showing Centurion's humility and the cultural barrier Jesus breaks. |
| Acts 10:28 | ...You yourselves know how unlawful it is for a Jew to associate... | Jewish prohibition against entering Gentile homes. |
| Gal 3:28 | There is neither Jew nor Gentile, neither slave nor free, nor is there male... | Universal inclusion in Christ, breaking social/ethnic barriers. |
| Eph 2:13-14 | But now in Christ Jesus you who once were far off have been brought near... | Christ uniting Jews and Gentiles. |
| Rom 15:8-12 | ...so that the Gentiles might glorify God for His mercy... | Old Testament prophecies of Gentiles praising God. |
| Jesus' Authority & Divine Nature | ||
| Matt 7:29 | ...He was teaching them as one who had authority, and not as their scribes. | Jesus' inherent divine authority, seen in His commands. |
| Matt 9:6-8 | ...the Son of Man has authority on earth to forgive sins... | Connection between forgiveness and healing, divine authority. |
| Mk 1:27 | ...what is this? A new teaching with authority! | Disciples' awe at Jesus' commanding power. |
| Jn 1:1-3 | In the beginning was the Word, and the Word was with God, and the Word was God... | Jesus' pre-existence and creative power from which His healing stems. |
| Heb 1:3 | ...upholding the universe by the word of His power... | The very word of Jesus carries divine power. |
| Prophetic Fulfillment & Servant's Well-being | ||
| Isa 35:5-6 | Then the eyes of the blind will be opened and the ears of the deaf unstopped... | Prophecy of miraculous healing during Messiah's coming. |
| Isa 42:7 | ...to open blind eyes, to bring out prisoners from the dungeon... | Messiah's ministry to restore and free. |
| Lk 7:2 | And a servant who was dear to him was sick and about to die. | Centurion's value for his servant, motivating his plea. |
| Prov 29:19 | A servant will not be corrected by mere words... | Emphasis on concern for a master's servant. |
Matthew 8 verses
Matthew 8 7 Meaning
Matthew 8:7 presents Jesus' direct and immediate affirmative response to the Roman Centurion's plea for his servant's healing. It reveals Jesus' readiness and willingness to physically go to the Centurion's home and apply His divine power to restore the servant's health, signifying His boundless compassion and active sovereignty over sickness and infirmity.
Matthew 8 7 Context
This verse occurs immediately after the Centurion’s heartfelt plea for his paralyzed and suffering servant (Matt 8:5-6). It is one of the earliest healing narratives in Matthew following Jesus’ monumental Sermon on the Mount (chapters 5-7), establishing His authority and compassion in practical action. The scene unfolds in Capernaum, a key location for Jesus’ ministry in Galilee. Historically and culturally, the Jewish people generally avoided close association with Gentiles like the Centurion, especially entering their homes, due to ritual purity laws. Jesus’ immediate declaration, “I will come and heal him,” boldly anticipates and challenges this deep-seated social and religious barrier, setting the stage for the Centurion's remarkable display of faith and understanding that transcended common expectations.
Matthew 8 7 Word analysis
- And Jesus: Connects this verse directly to the preceding dialogue. It highlights Jesus as the active subject, confirming His immediate involvement.
- said: Eipen (εἶπεν) in Greek, an aorist active indicative, simply means "He said," indicating a completed, direct utterance. No hesitation is implied.
- to him: Refers directly to the Centurion, emphasizing the personal nature of Jesus' response to his plea. This demonstrates Jesus’ readiness to engage directly with individuals seeking help, regardless of their social standing or ethnic background.
- "I will come: Greek Ego elthōn (ἐγὼ ἐλθὼν) literally means "I, having come" or "I, coming." This isn't merely a promise, but a declaration of immediate intention and readiness to act. The emphatic pronoun ego ("I") highlights Jesus’ personal resolve and authority in deciding to act. This commitment to "come" was highly significant in the Jewish cultural context, as devout Jews typically avoided entering Gentile homes due to concerns about ritual impurity (cf. Acts 10:28), especially for a Roman Centurion. Jesus' willingness immediately challenges these traditional boundaries.
- and heal him": Greek therapeusō (θεραπεύσω), from which we get "therapy." This verb means "I will heal," "I will restore," or "I will minister to." It implies a complete restoration to health, not just relief. This declaration asserts Jesus' sovereign power over disease and His active intention to bring about a cure. The immediate conjunction of "come" and "heal" shows that Jesus' presence brings restorative power.
Matthew 8 7 Bonus section
This verse subtly introduces the theme of Gentile inclusion into the kingdom, which becomes explicit in the Centurion's following words (Matt 8:11-12) and a major thrust of the New Testament. Jesus' proactive "I will come" serves as a direct, unwavering answer, not contingent on external circumstances but purely on His divine prerogative and compassion. This immediate, unconditional assent underscores Jesus' true nature as the one sent to seek and save all who are lost, Jew and Gentile alike.
Matthew 8 7 Commentary
Matthew 8:7 encapsulates Jesus' swift, compassionate, and authoritative response to human suffering. His declaration, "I will come and heal him," is more than a mere affirmation; it is an active pronouncement of His divine will and power. It demonstrates His readiness to personally engage with affliction, setting aside social and religious barriers prevalent at the time by being willing to enter a Gentile’s home. This short sentence reveals Jesus as the willing Healer, actively extending His saving power, and preparing the way for the Centurion’s profound statement of faith regarding Jesus’ word-based authority. It illustrates the unhindered access to God’s mercy available through Christ, paving the way for the Centurion’s subsequent demonstration of extraordinary faith that recognized Jesus' power operated beyond physical presence.