Matthew 8:31 kjv
So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine.
Matthew 8:31 nkjv
So the demons begged Him, saying, "If You cast us out, permit us to go away into the herd of swine."
Matthew 8:31 niv
The demons begged Jesus, "If you drive us out, send us into the herd of pigs."
Matthew 8:31 esv
And the demons begged him, saying, "If you cast us out, send us away into the herd of pigs."
Matthew 8:31 nlt
So the demons begged, "If you cast us out, send us into that herd of pigs."
Matthew 8 31 Cross References
Verse | Text | Reference |
---|---|---|
Mt 4:24 | So his fame spread throughout all Syria... and he healed them. | Jesus' fame from healing all infirmity and possession. |
Mt 8:28 | When he came to the other side, to the country of the Gergesenes, two demon-possessed men met him... | Immediate context: Jesus encountering the demon-possessed men. |
Mt 8:32 | And he said to them, “Go.” So they came out and went into the pigs, and the whole herd rushed down the steep bank into the sea... | Jesus' immediate command and the pigs' destruction. |
Mt 10:1 | And he called to him his twelve disciples and gave them authority over unclean spirits, to cast them out... | Jesus bestows His authority over demons to His disciples. |
Mk 1:23-27 | And immediately there was in their synagogue a man with an unclean spirit... And they were all amazed... saying, "He commands even the unclean spirits!" | Jesus' authority over unclean spirits causes astonishment. |
Mk 5:10 | And he begged him earnestly not to send them out of the country. | Parallel account, demons negotiate with Jesus. |
Mk 5:12 | And they begged him, saying, “Send us to the pigs; let us enter them.” | Direct parallel, demons ask to enter pigs. |
Mk 5:13 | So he gave them permission... and the herd of pigs numbering about two thousand rushed down... into the sea... | Jesus grants permission; immense number of pigs. |
Lk 4:33-36 | And in the synagogue there was a man who had the spirit of an unclean demon... “I know who you are—the Holy One of God.” ... And Jesus rebuked him... | Demons recognize Jesus' identity and authority. |
Lk 8:29-31 | For he had commanded the unclean spirit to come out of the man... He begged him not to command them to depart into the abyss. | Parallel account, demons fear the "abyss". |
Lk 11:24 | When the unclean spirit goes out of a person, it passes through waterless places seeking rest... | Demons desire a dwelling place; prefer not to be bodiless. |
Col 2:15 | He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him. | Jesus' triumph over demonic powers. |
Eph 1:20-22 | ...he seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion... | Jesus' supreme authority over all spiritual powers. |
Eph 6:12 | For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. | The reality of spiritual warfare with demonic forces. |
Jas 2:19 | You believe that God is one; you do well. Even the demons believe—and shudder! | Demons acknowledge God's existence and power, leading to fear. |
Jude 1:6 | And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day— | The judgment reserved for fallen angels/demons. |
1 Jn 3:8 | Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. | Jesus' ultimate purpose to destroy evil's works. |
Rev 20:10 | and the devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever. | Final fate of the devil and his forces. |
Lev 11:7-8 | And the pig, because it parts the hoof but does not chew the cud, is unclean to you. You shall not eat any of their flesh, and you shall not touch their carcass; they are unclean to you. | Old Testament law: pigs are unclean animals for Israel. |
Deut 5:12-15 | Keep the Sabbath day to sanctify it, as the LORD your God has commanded you. | Emphasizes obedience to God's commands regarding holiness and separation. |
1 Cor 10:20-21 | No, I imply that what pagans sacrifice they offer to demons and not to God... You cannot partake of the table of the Lord and the table of demons. | Pagan practices linked to demons; impossibility of serving both God and demons. |
Zech 13:2 | "On that day, declares the Lord of hosts, I will cut off the names of the idols from the land... also I will remove from the land the prophets and the spirit of uncleanness." | Prophecy of God's purification of the land from false worship and unclean spirits. |
Isa 61:1 | The Spirit of the Lord GOD is upon me, because the LORD has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives... | Prophecy of Messiah's ministry, including release from bondage, often spiritual. |
Matthew 8 verses
Matthew 8 31 Meaning
This verse describes the plea of the demons, recognizing Jesus' authority to cast them out, and requesting permission to enter a nearby herd of pigs. It highlights the demons' desperation to avoid being left without a body or consigned to an undesirable spiritual realm, demonstrating their preference for possessing any physical host rather than enduring such a state.
Matthew 8 31 Context
This verse is part of Jesus' mighty works in Matthew Chapter 8, following His calming of the storm and preceding the return of the Gaderenes. Having just displayed authority over nature, Jesus now demonstrates His unparalleled authority over spiritual forces. The two demon-possessed men in the country of the Gergesenes/Gadarenes are terrifying, and local people live in fear. These demons recognize Jesus' divine authority and His impending judgment upon them. Their request to enter the herd of pigs is born out of fear of greater punishment, specifically being sent to the "abyss" (as detailed in parallel accounts), and a preference for any physical dwelling. The region itself, populated by Gentiles (evidenced by the pig herds), sets a stage for Jesus' power extending beyond Israel, challenging traditional Jewish boundaries regarding clean/unclean, and hinting at the universality of His redemptive mission.
Matthew 8 31 Word analysis
- And the demons: (Greek: δαιμόνια, daimonia). This term refers to malevolent spiritual beings. The plural indicates a multitude, confirmed by parallel accounts that describe a "Legion." Their direct communication signifies conscious, intelligent, and spiritual entities, not mere psychological phenomena. They were aware of Jesus' identity and power, despite humans not fully comprehending it.
- begged him: (Greek: παρεκάλουν, parekaloun). This word is in the imperfect tense, suggesting repeated or ongoing pleading. It indicates a desperate supplication, highlighting their total submission to Jesus' will. They were not negotiating as equals but appealing to a superior authority for leniency, revealing their lack of inherent power against Jesus.
- saying: Indicates direct vocal communication from the spiritual realm into the physical.
- 'If you cast us out,': (Greek: εἰ ἐκβάλλεις ἡμᾶς, ei ekballeis hēmas). This is a conditional clause, acknowledging Jesus' power and intent to expel them forcibly (ekballeis means to "throw out" or "expel"). It shows their awareness of His purpose to liberate the men. This also suggests they are aware of consequences for the unrighteous in relation to "leaving their own proper dwelling."
- send us away into: (Greek: πέμψον ἡμᾶς εἰς, pempson hēmas eis). This is a command to Jesus, but one made as a desperate plea. They desire a specific destination rather than being left disembodied or confined to the abyss (Lk 8:31), a place of severe restriction and pre-judgment.
- the herd of pigs: (Greek: τὴν ἀγέλην τῶν χοίρων, tēn agelēn tōn choirōn). A literal herd of unclean animals. The demons prefer even this unholy dwelling over being "bodiless" or consigned to the dreaded abyss. This choice reflects their malevolent nature, possibly aiming for destruction or simply grasping for any temporary refuge. From a Jewish perspective, pigs were ceremonially unclean (Lev 11:7-8), further highlighting the demonic embrace of impurity.
- 'If you cast us out, send us away into the herd of pigs': This entire phrase encapsulates the demons' strategic negotiation. They acknowledge Jesus' irresistible power to expel them and their powerlessness to resist it. Their request to enter the pigs is a preference for a lesser evil, a temporary dwelling that still allows for activity, rather than direct judgment or a state of complete restriction in the "abyss." It suggests a fundamental demonic fear of being deprived of physical bodies to inhabit and influence, a preference seen in other scriptures where spirits seek rest in "waterless places" (Lk 11:24) when unhoused. This also demonstrates their cunning nature, possibly aiming to cause economic damage to the region or simply exert their will on anything they could.
Matthew 8 31 Bonus section
- Demonic Intelligence and Recognition: The demons here (and elsewhere in the Gospels, Mk 1:24, Lk 4:34) demonstrate supernatural knowledge, recognizing Jesus as the "Son of God" or "Holy One of God." This recognition far surpasses that of most people at the time and reveals their understanding of divine hierarchy and ultimate judgment.
- The Problem of Unclean Animals: For a Jewish audience, the very presence of a large herd of pigs underscored the gentile nature of the Gadarene region. This context subtly highlights Jesus' ministry reaching beyond Jewish boundaries and challenging their notions of ritual cleanness. While Jews could not consume pigs, their economic value to Gentiles was substantial.
- The Villagers' Response: Subsequent to this verse, the townspeople react to the immense loss of their herd by asking Jesus to leave (Mt 8:34). This unfortunate response often points to people prioritizing economic stability and worldly comfort over spiritual liberation and the presence of God's saving power. It underscores humanity's struggle to embrace the spiritual at material cost.
- The "Abyss" and Demonic Fear: While Matthew 8:31 does not explicitly mention the "abyss," parallel accounts (Lk 8:31) do. The Greek word abyssos (ἀβύσσος) refers to a bottomless pit or primordial chaos. In Jewish and early Christian understanding, it was often seen as a temporary prison for evil spirits or a place of initial judgment for some demons, to be cast into the eternal lake of fire later (Rev 20:1-3). The demons' plea to enter pigs rather than the abyss reveals their profound fear of this spiritual confinement and immediate pre-judgment.
Matthew 8 31 Commentary
Matthew 8:31 is a potent demonstration of Jesus' absolute and sovereign authority over the spiritual realm. Even malevolent spiritual beings like demons are utterly subject to Him. Their "begging" reveals their lack of power in His presence, indicating that they could only act by His permission. They acknowledged His capacity to "cast them out" unconditionally, implying they understood their expulsion was inevitable. Their subsequent plea to enter the pigs highlights a critical aspect of demonic nature: their strong desire for embodiment, even in animals, to exert their influence or avoid immediate confinement in the dreaded abyss, a concept shared with fallen angels (Jude 1:6). Jesus granting this permission, though seemingly curious, served to expose the true destructive power and nature of the demons when they subsequently drowned the herd of pigs. This tragic outcome clearly illustrates the inherent malice of evil spirits, prioritizing even the destruction of animals over spiritual desolation, and serves as a powerful testament to the severity of what Jesus extracted from the men. This miracle reaffirms that Jesus' ministry was not merely about physical healing but also liberation from the most formidable spiritual bondage.