Matthew 7:28 kjv
And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
Matthew 7:28 nkjv
And so it was, when Jesus had ended these sayings, that the people were astonished at His teaching,
Matthew 7:28 niv
When Jesus had finished saying these things, the crowds were amazed at his teaching,
Matthew 7:28 esv
And when Jesus finished these sayings, the crowds were astonished at his teaching,
Matthew 7:28 nlt
When Jesus had finished saying these things, the crowds were amazed at his teaching,
Matthew 7 28 Cross References
Verse | Text | Reference |
---|---|---|
Mt 7:29 | For he taught them as one having authority, and not as the scribes. | Directly explains Jesus' unique teaching authority. |
Mk 1:22 | And they were astonished at his doctrine: for he taught them as one that had authority... | Mark's parallel, emphasizing Jesus' authority. |
Lk 4:32 | And they were astonished at his doctrine: for his word was with power. | Luke's parallel, highlighting the power in His word. |
Lk 4:36 | And they were all amazed... What a word is this! for with authority and power he commands... | Astonishment at Jesus' authoritative commands. |
Jn 7:16 | Jesus answered them, and said, My doctrine is not mine, but his that sent me. | Source of Jesus' doctrine is divine. |
Jn 12:49-50 | For I have not spoken of myself; but the Father... gave me a commandment, what I should say... | Jesus speaks the words given by the Father. |
Heb 4:12 | For the word of God is quick, and powerful, and sharper than any twoedged sword... | The active, piercing nature of God's word. |
Isa 55:11 | So shall my word be that goeth forth out of my mouth: it shall not return unto me void... | God's word has inherent power and purpose. |
Dt 18:18 | I will raise them up a Prophet... and will put my words in his mouth; and he shall speak... | Prophecy of a powerful Prophet, speaking God's words. |
Jer 23:29 | Is not my word like as a fire? saith the LORD; and like a hammer that breaketh the rock in pieces? | The potent, transforming nature of God's word. |
Acts 1:1 | The former treatise have I made... of all that Jesus began both to do and teach, | Jesus' ministry involved both mighty deeds and teaching. |
Jn 6:63 | ...the words that I speak unto you, they are spirit, and they are life. | Jesus' words convey spiritual life. |
Ps 33:9 | For he spake, and it was done; he commanded, and it stood fast. | God's creative and ordering authority through word. |
Mt 13:54 | And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished... | Similar astonishment at Jesus' wisdom and works. |
Mt 22:33 | And when the multitude heard this, they were astonished at his doctrine. | Astonishment at Jesus' insightful answers. |
Ex 19:18-19 | ...the whole mount quaked greatly... Moses spake, and God answered him by a voice. | Awe and tremor in the presence of divine speech. |
Lk 24:32 | ...Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures? | Internal impact and spiritual revelation from Jesus' teaching. |
1 Cor 2:4-5 | And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: | Apostolic teaching powered by divine Spirit. |
Tit 2:15 | These things speak, and exhort, and rebuke with all authority. Let no man despise thee. | Imperative for teaching with divine authority. |
Isa 11:4 | ...he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked. | Messiah's powerful word brings judgment. |
Jer 1:9-10 | ...I have this day set thee over the nations... to root out, and to pull down... to build, and to plant. | God bestows authority for prophetic declaration. |
Jn 17:8 | For I have given unto them the words which thou gavest me; and they have received them... | Jesus accurately transmitted the Father's words. |
Matthew 7 verses
Matthew 7 28 Meaning
Matthew 7:28 records the immediate and profound reaction of the crowds after Jesus concluded the Sermon on the Mount. They were utterly amazed, not just by the content of His teaching, but by the extraordinary authority with which He spoke, a stark contrast to their usual teachers.
Matthew 7 28 Context
This verse immediately follows the conclusion of the Sermon on the Mount (Matthew chapters 5-7), Jesus' foundational discourse that expounded on the true nature of discipleship, the deeper meaning of God's Law, and righteous living within the Kingdom of Heaven. It serves as a narrative transition point, marking the end of a major teaching block. Historically and culturally, the Jewish people were accustomed to religious instruction from scribes and Pharisees, who typically based their authority on interpretations of prior rabbis and inherited traditions. Jesus' teaching, however, delivered with unparalleled spiritual depth and an inherent, direct claim to divine authority, contrasted sharply with this traditional method. This verse, along with Matthew 7:29, highlights this critical distinction, foreshadowing the tension and opposition Jesus would encounter from religious leaders who adhered to human precepts rather than the living word of God.
Matthew 7 28 Word analysis
And it came to pass (Καὶ ἐγένετο, kai egeneto): A common Semitic idiom used in Greek texts, serving as a narrative connector or transitional phrase. It signals a new development or consequence following the preceding events, drawing attention to the significance of what is about to be described.
when Jesus had ended (ὅτε συνετέλεσεν ὁ Ἰησοῦς, hote synetelesen ho Iesous): The verb synetelesen means "to complete," "to bring to an end," or "to fulfill." This indicates the finality and completeness of the Sermon on the Mount as a specific, integral discourse given by Jesus, highlighting its conclusion.
these sayings (τοὺς λόγους τούτους, tous logous toutous): Refers specifically to the entire discourse contained in Matthew chapters 5, 6, and 7, known as the Sermon on the Mount. Logos (λόγος) here encompasses a comprehensive teaching, discourse, or message, not merely individual words.
the people (οἱ ὄχλοι, hoi ochloi): Denotes "the crowds" or "multitudes," signifying a large and diverse audience. Their collective and unified reaction underscores the wide-ranging and impactful nature of Jesus' teaching beyond just His closest disciples.
were astonished (ἐξεπλήσσοντο, exeplessonto): From ekplesso (ἐκπλήσσω), this verb signifies an extreme state of being "struck out of one's senses," "utterly amazed," "astounded," or "overwhelmed with shock and wonder." It implies a deep emotional and mental impact, far surpassing simple surprise or interest, conveying a sense of profound awe that challenged their understanding.
at his doctrine (ἐπὶ τῇ διδαχῇ αὐτοῦ, epi tē didachē autou): Didachē (διδαχῇ) means "teaching," "instruction," or "doctrine." This term encapsulates not only the profound content and message Jesus delivered but also, crucially, the unparalleled manner, method, and inherent authority with which He conveyed His truth. It implies the totality of His unique pedagogical style and source.
"And it came to pass, when Jesus had ended these sayings": This phrase serves as a significant narrative punctuation mark. It emphasizes that Jesus intentionally delivered and concluded a major and coherent body of teaching, underscoring the completeness and importance of the Sermon on the Mount.
"the people were astonished at his doctrine": This combined phrase captures the core of the verse: the powerful and unique impact Jesus had on His listeners. Their "astonishment" indicates not just intellectual processing, but a deeply impactful spiritual and emotional experience, rooted in the singular nature of Jesus' "doctrine" and His intrinsic authority in teaching it.
Matthew 7 28 Bonus section
The intense reaction of "astonishment" (ekplesso) by the crowds is consistently highlighted throughout the Gospels whenever Jesus delivers His powerful teachings or performs His mighty works (e.g., Mk 1:22, 6:2; Lk 2:48; 9:43). This repeated use underscores that Jesus' ministry fundamentally broke conventional molds. The people intuitively recognized that Jesus was operating on an entirely different level, possessed by a divine power and authority unseen in any other teacher. This verse is thus not just a statement of reaction but a critical confirmation of Jesus' divine distinctiveness, setting the stage for His continuing ministry where His inherent authority would be challenged by religious leaders but continually affirmed by those who truly heard Him.
Matthew 7 28 Commentary
Matthew 7:28 serves as a pivotal conclusion to the Sermon on the Mount, immediately recording the profound and powerful impact of Jesus' teaching on the multitudes. The people's "astonishment" (ekplesso) transcends mere surprise; it signifies an overwhelming sense of shock and awe, indicative of a radical departure from anything they had previously experienced. Unlike the scribes and Pharisees, who delivered teachings based on rabbinic tradition and interpretations of their predecessors, Jesus spoke with inherent, self-evident authority. His words bore the undeniable stamp of divine truth, directly addressing the heart of the Law and human condition. This immediate, intense reaction prepares the reader for Matthew 7:29, which explicitly clarifies that Jesus taught with unique "authority" (exousia), setting Him apart from the traditional religious teachers. It was not just the profound what He taught, but the awe-inspiring how He taught, conveying a living, powerful, and transformative word that resonated deeply and compelled a fundamental reevaluation of truth.